(1.) When men are not afraid of God’s judgments threatened, nor regard the warnings given thereof before-hand, or when they refuse to humble themselves under them, as God says to Pharaoh, How long wilt thou refuse to humble thyself before me? Exod. x. 3.

(2.) When they stifle, and do not regard those convictions of conscience, which they sometimes have; and, though they know that what they do is sinful, and displeasing to God, yet they break through all those fences, which should have prevented their committing it, as the apostle speaks of some, Who knowing the judgment of God, that they who commit such things, are worthy death; not only do the same, but have pleasure in them that do them, Rom. i. 32.

(3.) Men may be said to be hardened in sin, when they do not mourn for, or repent of it, after they have committed it: but, on the other hand, endeavour to conceal, extenuate, and plead for it, rather than to forsake it. And here we may take occasion to enquire,

[1.] What are those sins which more especially lead to this judgment of hardness of heart. These are,

1st, A neglect of ordinances, such as the word preached, as though we counted it an indifferent matter, whether we wait at wisdom’s gate, or no, or make a visible profession of subjection to Christ, and desire of communion with him herein; and particularly when we live in the constant neglect of secret prayer: thus the hardened sinner is described, when it is said, Yea, thou castest off fear, and restrainest prayer before God, Job xv. 4.

2dly, Another sin leading to it, is, a person’s delighting in, or associating himself with such companions, as are empty and vain, express an enmity to the power of godliness, and frequently make things sacred, the subject of their wit and ridicule, choosing such for his bosom-friends, who cannot bear to converse about divine things, but rather depreciate, or cast contempt upon them; such an one is called, A companion of fools, and is opposed to those that walk with wise men, who shall be wise, Prov. xiii. 20. and there is no method which will have a more direct tendency to harden the heart, or root out any of the remains of serious religion, than this.

3dly, A shunning faithful reproof, or concluding those our enemies, who are, in this respect, our best friends. He that cannot bear to be told of his crimes, by others, will, in a little while, cease to be a reprover to himself, and hereby will be exposed to this judgment of hardness of heart.

4thly, Our venturing on the occasions of sin, or committing it presumptuously, without considering the heinous aggravations thereof, or the danger that will ensue to us thereby; these things will certainly bring on us a very great degree of hardness of heart.

But, since there are some who are afraid of falling under this judgment, and are ready to complain, that the hardness, which they find in their own hearts, is of a judicial nature; this leads us to enquire,

[2.] What is the difference between that hardness of heart, which believers often complain of, and judicial hardness, which is considered, in this answer, as a punishment of sin. There is nothing that a believer more complains of, than the hardness and impenitency of his heart, its lukewarmness and stupidity under the ordinances; and there is nothing that he more desires, than to have this redressed, and is sometimes not without a degree of fear, lest he should be given up to judicial hardness; and therefore, to prevent discouragements of this nature, let it be considered,