(1.) That some are regenerate in their infancy, when the word can have no instrumentality, in producing the least acts of grace; these have therefore the seeds thereof, which spring up, and discover themselves, when they are able to make use of the word. That persons are capable of regeneration from the womb, is no less evident, than that they are capable of having the seeds or principle of reason from thence, which they certainly have; and if it be allowed, that regeneration is connected with salvation, and that infants are capable of the latter, as our Saviour says, that of such is the kingdom of God; then they must be certainly capable of the former; and not to suppose some infants regenerate from the womb, would be to exclude a very great part of mankind from salvation, without scripture-warrant.
(2.) Others are effectually called in their childhood, or riper years, and some few in old age; that so no age of life may be an inducement to despair, or persons be thereby discouraged from attending on the means of grace. Thus it is said concerning Josiah, That in the eighth year of his reign, while he was yet young, he began to seek after the God of David, his father, 2 Chron. xxxiv. 1. and David was converted when he was a youth, a stripling of a ruddy and beautiful countenance, 1 Sam. xvi. 12. compared with chap. xvii. 56, 58. And Moses seems to have been effectually called, when he left Pharaoh’s court; and it came into his heart to visit his brethren the children of Israel; at which time he was forty years old, Acts vii. 23. And Abraham seems to have been made partaker of this grace, when he was called to leave his country, when he was seventy-five years old; before which, it is probable, that he, together with the rest of his father’s family, served other gods, Josh. xxiv. 2. compared with Gen. xii. 4. And we read, in one single instance, of a person converted in the very agonies of death, viz. the thief upon the cross, Luke xxiii. 43.
(3.) Sometimes, when persons seem most disposed hereunto, and are under the greatest convictions, and more inclined to reform their lives, than at other times, the work appears, by the issue thereof, to be no more than that of common grace, which miscarries and leaves them worse than they were before; and, it may be, after this, when they seem less inclined hereunto, that is, God’s accepted time, when he begins the work with power, which he afterwards carries on and completes. Some are suffered to run great lengths in sin, before they are effectually called; as the apostle Paul, in whom God was pleased to shew forth all long suffering, as a pattern to them which should hereafter believe, 1 Tim. i. 16. So that the time and means being entirely in his hand, as we ought not to presume, but wait for the day of salvation in all his ordinances; so, whatever our age and circumstances are, we are still encouraged to hope for the mercy of God, unto eternal life; or, that he will save and call us, with an holy calling.
Quest. LXIX.
Quest. LXIX. What is the communion in grace, which the members of the invisible church have with Christ?
Answ. The communion in grace, which the members of the invisible church have with Christ, is, their partaking of the virtue of his mediation, in their justification, adoption, sanctification, and whatever else, in this life, manifests their union with him.
Having considered the vital union which the members of the invisible church have with Christ in their effectual calling, we are now led to speak concerning that communion in grace, which they have with him.
Communion with Christ doth not, in the least, import our being made partakers of any of the glories or privileges which belong to him as Mediator; but it consists, in our participation, of those benefits which he hath purchased for us; and it implies, on his part, infinite condescension, that he will be pleased to communicate such blessings on us, and on our’s, unspeakable honours and privileges, which we enjoy from him: it is sometimes called fellowship, 1 John i. 3. which is the result of friendship, and proceeds from his love: thus our Saviour speaks of his loving them, and manifesting himself unto them, John xiv. 21. It also proceeds from union with him, and is the immediate effect and consequence of effectual calling: therefore God is said to have called us unto the fellowship of his Son Jesus Christ, 1 Cor. i. 9.
And it is farther said in this answer, to be a manifestation of our union with him. He has received those blessings for us, which he purchased by his blood; and, accordingly is the treasury, as well as the fountain of all grace; and we are therefore said to receive of his fulness, grace for grace, John i. 16. And the blessings which we are said to receive, by virtue of his mediation, are justification, adoption, and sanctification, with all other benefits that either accompany or flow from them; which are particularly explained in the following answers.