3dly, Inasmuch as we often are straitened in our spirits, which is a great hindrance to us in this duty, we must consider it as a peculiar blessing and gift of the Holy Ghost, to have our hearts enlarged; which the Psalmist intends, when he says, Bring my soul out of prison, that I may praise thy name, Psal. cxlii. 7. and it is a peculiar branch of that liberty which he is pleased to bestow on his people, under the gospel-dispensation; as the apostle says, Where the Spirit of the Lord is, there is liberty, 2 Cor. iii. 17. And by this means our affections will be raised, and we enabled to pour out our souls before him.

This may give us occasion to enquire concerning the difference that there is between raised affections in prayer, which unregenerate persons sometimes have, from external motives; and those which the Spirit excites in us as a peculiar blessing, whereby he assists us in the discharge of this duty. There are several things in which they differ; as,

1st, The former of these oftentimes proceeds from a slavish fear and dread of the wrath of God; the latter from a love to, and desire after him, which arises from the view we have of his glory, as our covenant God, in and through a Mediator.

2dly, Raised affections in unregenerate persons, are seldom found, but when they are under some pressing affliction, in which case, as the prophet says, They will seek God early, Hos. v. 15. but when this is removed, the affections grow stupid, cold, and indifferent, as they were before his afflicting hand was laid upon them: Whereas, on the other hand, a believer will find his heart drawn forth after God and divine things, when he is not sensible of any extraordinary affliction that gives vent to his passions; or he finds, that as afflictions tend to excite some graces in the exercise whereof his affections are moved, so when it pleases God to deliver him from them, his affections are still raised while other graces are exercised agreeably thereunto.

3dly, Raised affections, in unregenerate men, for the most part, carry them forth in the pursuit of those temporal blessings which they stand in need of: Thus when Esau sought the blessing carefully with tears, it was that outward prosperity which was contained therein, that he had principally in view, as disdaining that his brother Jacob should be preferred before him; or, as it is said, made his Lord, and his brethren given him for servants, Gen. xxvii. 37. but he had no regard to the spiritual or saving blessings contained therein: Whereas, a believer is most concerned for, and affected with those blessings that immediately accompany salvation, or contain in them the special love of God, or communion with him, which he prefers to all other things: Thus the Psalmist says, There be many that say, Who will shew us any good? Lord, lift thou up the light of thy countenance upon us, Psal. iv. 6. And to this we may add,

4thly, Whatever raised affections unregenerate persons may have, they want a broken heart, an humble sense of sin, and an earnest desire that it may be subdued and mortified; they are destitute of self-denial, and other graces of the like nature, which, in some degree, are found in a believer, when assisted by the Spirit, in performing the duty of prayer in a right manner.

From what has been said concerning the Spirit’s assistance in prayer, we may infer,

1st, That there is a great difference between the gift and the grace of prayer: The former may be attained by the improvement of our natural abilities, and is oftentimes of use to others who join with us therein; whereas the latter is a peculiar blessing from the Spirit of God, and an evidence of the truth of grace.

2dly, They who deny that the Spirit has any hand in the work of grace, and consequently disown his assistance in prayer, cannot be said to give him that glory that is due to him, and therefore must be supposed to be destitute of his assistance, and very deficient as to this duty.

3dly, Let us not presume on the Spirit’s assistance in prayer, while we continue in a course of grieving him, and quenching his holy motions.