To which it may be replied; that the corruption of our nature, and its proneness to sin, is no just excuse for, but rather an aggravation of it; whereby it appears to be more deeply rooted in our hearts; and, indeed, our natural inclinations to any sin are increased, by indulging it. Therefore, in this case, we ought rather to be importunate with God, for that grace which may have a tendency to restrain the inordinacy of our affections, and render us willing to acquiesce in the divine dispensations, than to paliate and excuse our sin; which only aggravates the guilt thereof.
[2.] Some, in excuse for their discontented and uneasy frame of spirit, allege; that the injuries which have been offered to them, ought to be resented, that they are such as they are not able to bear; and not to show themselves uneasy under them, would be to encourage persons to insult and trample on them.
But to this it may be replied; that while we complain of injuries done us by men, and are prone to meditate revenge against them, we do not consider the great dishonour that we bring to God, and how much we deserve to be made the monuments of his fury, so that we should not obtain forgiveness from him, who are so prone to resent lesser injuries done to us by our fellow-creatures, Matt. xviii. 23. & seq.
[3.] Others excuse their discontent, by alleging the greatness of their afflictions; that their burden is almost insupportable, so that they are pressed out of measure, above strength, and are ready to say with Job, Even to day is my complaint bitter; my stroke is heavier than my groaning, Job xxiii. 2.
But to this it may be replied; that our afflictions are not so great as our sins, which are the procuring cause thereof; nor are they greater than some that befal others, who are better than ourselves; and, indeed, by indulging a discontented frame of spirit, we render them heavier than they would otherwise be.
[4.] Some pretend, that they are discontented and uneasy because the affliction they are under, was altogether unexpected; and therefore they were unprovided for, and so less able to bear it. To this it may be replied;
1st, That a Christian ought daily to expect afflictions in this miserable and sinful world, at least, so far as not to be unprovided for, or think it strange that he should be exercised with them, 1 Pet. iv. 12.
2dly, We have received many unlooked for mercies; and therefore, why should we be uneasy because we meet with unexpected afflictions, and not rather set the one against the other.
4thly, Some of God’s best children have oftentimes been surprized with afflictive providences, and yet have been enabled to exercise contentment under them. Thus the messengers who brought Job heavy and unexpected tidings of one affliction immediately following another, Job i. 13, & seq. did not overthrow his faith, or make him discontented under the hand of God; for, notwithstanding all this, he worshipped and blessed the name of the Lord, ver. 20, 21.
[5.] Others allege, that the change which is made in their circumstances in the world, from a prosperous to an afflicted condition of life, is so great, and lies with such weight upon their spirits, that it is impossible for them to be easy under it. But to this it may be answered,