During the forenoon I meet a company of three splendidly armed and mounted Circassians; they remain speechless with astonishment until I have passed beyond their hearing; they then conclude among themselves that I am something needing investigation; they come galloping after me, and having caught up, their spokesman gravely delivers himself of the solitary monosyllable, "Russ?" "Ingilis," I reply, and they resume the even tenor of their way without questioning me further. Later in the day the hilly country develops into a mountainous region, where the trail intersects numerous deep ravines whose sides are all but perpendicular. Between the ravines the riding is ofttimes quite excellent, the composition being soft shale, that packs down hard and smooth beneath the animals' feet. Deliciously cool streams flow at the bottom of these ravines. At one crossing I find an old man washing his feet, and mournfully surveying sundry holes in the bottom of his sandals; the day is hot, and I likewise halt a few minutes to cool my pedal extremities in the crystal water. With that childlike simplicity I have so often mentioned, and which is nowhere encountered as in the Asiatic Turk, the old fellow blandly asks me to exchange my comparatively sound moccasins for his worn-out sandals, at the same time ruefully pointing out the dilapidated condition of the latter, and looking as dejected as though it were the only pair of sandals in the world.
This afternoon I am passing along the same road where Mahmoud Ali's gang robbed a large party of Armenian harvesters who had been south to help harvest the wheat, and were returning home in a body with the wages earned during the summer. This happened but a few days before, and notwithstanding the well-known saying that lightning never strikes twice in the same place, one is scarcely so unimpressionable as not to find himself involuntarily scanning his surroundings, half expecting to be attacked. Nothing startling turns up, however, and at five o'clock I come to a village which is enveloped in clouds of wheat chaff; being a breezy evening, winnowing is going briskly forward On several threshing-floors. After duly binning, I am taken under the protecting wing of a prominent villager, who is walking about with his hand in a sling, the reason whereof is a crushed finger; he is a sensible, intelligent fellow, and accepts my reply that I am not a crushed-finger hakim with all reasonableness; he provides a substantial supper of bread and yaort, and then installs me in a small, windowless, unventilated apartment adjoining the buffalo- stall, provides me with quilts, lights a primitive grease-lamp, and retires. During the evening the entire female population visit my dimly- lighted quarters, to satisfy their feminine curiosity by taking a timid peep at their neighbor's strange guest and his wonderful araba. They imagine I am asleep and come on tiptoe part way across the room, craning their necks to obtain a view in the semi-darkness.
An hour's journey from this village brings me yet again into the West Euphrates Valley. Just where I enter the valley the river spreads itself over a wide stony bed, coursing along in the form of several comparatively small streams. There is, of course, no bridge here, and in the chilly, almost frosty, morning I have to disrobe and carry clothes and bicycle across the several channels. Once across, I find myself on the great Trebizond and Persian caravan route, and in a few minutes am partaking of breakfast at a village thirty-five miles from Erzeroum, where I learn with no little satisfaction that my course follows along the Euphrates Valley, with an artificial wagon-road, the whole distance to the city. Not far from the village the Euphrates is recrossed on a new stone bridge. Just beyond the bridge is the camp of a road-engineer's party, who are putting the finishing touches to the bridge. A person issues from one of the tents as I approach and begins chattering away at me in French. The face and voice indicates a female, but the costume consists of jack- boots, tight-fitting broadcloth pantaloons, an ordinary pilot-jacket, and a fez. Notwithstanding the masculine apparel, however, it turns out not only to be a woman, but a Parisienne, the better half of the Erzeroum road engineer, a Frenchman, who now appears upon the scene. They are both astonished and delighted at seeing a "velocipede," a reminder of their own far-off France, on the Persian caravan trail, and they urge me to remain and partake of coffee.
I now encounter the first really great camel caravans, en route to Persia with tea and sugar and general European merchandise; they are all camped for the day alongside the road, and the camels scattered about the neighboring hills in search of giant thistles and other outlandish vegetation, for which the patient ship of the desert entertains a partiality. Camel caravans travel entirely at night during the summer. Contrary to what, I think, is a common belief in the Occident, they can endure any amount of cold weather, but are comparatively distressed by the heat; still, this may not characterize all breeds of camels any more than the different breeds of other domesticated animals. During the summer, when the camels are required to find their own sustenance along the road, a large caravan travels but a wretched eight miles a day, the remainder of the time being occupied in filling his capacious thistle and camel-thorn receptacle; this comes of the scarcity of good grazing along the route, compared with the number of camels, and the consequent necessity of wandering far and wide in search of pasturage, rather than because of the camel's absorptive capacity, for he is a comparatively abstemious animal. In the winter they are fed on balls of barley flour, called nawalla; on this they keep fat and strong, and travel three times the distance. The average load of a full-grown camel is about seven hundred pounds.
Before reaching Erzeroum I have a narrow escape from what might have proved a serious accident. I meet a buffalo araba carrying a long projecting stick of timber; the sleepy buffaloes pay no heed to the bicycle until I arrive opposite their heads, when they - give a sudden lurch side wise, swinging the stick of timber across my path; fortunately the road happens to be of good-width, and by a very quick swerve I avoid a collision, but the tail end of the timber just brushes the rear wheel as I wheel past. Soon after noon I roll into Erzeroum, or rather, up to the Trebizond gate, and dis-mount. Erzeroum is a fortified city of considerable importance, both from a commercial and a military point of view; it is surrounded by earthwork fortifications, from the parapets of which large siege guns frown forth upon the surrounding country, and forts are erected in several commanding positions round about, like watch-dogs stationed outside to guard the city. Patches of snow linger on the Palantokan Moiintains, a few miles to the south; the Deve Boyuu Hills, a spur of the greater Palantokans, look down on the city from the east; the broad valley of the West Euphrates stretches away westward and northward, terminating at the north in another mountain range.
Repairing to the English consulate, I am gratified at finding several letters awaiting me, and furthermore by the cordial hospitality extended by Yusuph Effendi, an Assyrian gentleman, the charg'e d'affaires of the consulate for the time being, Colonel E—, the consul, having left recently for Trebizond and England, in consequence of numerous sword-wounds received at the hands of a desperado who invaded the consulate for plunder at midnight. The Colonel was a general favorite in Erzeroum, and is being tenderly carried (Thursday, September 3, 1885) to Trebizond on a stretcher by relays of willing natives, no less than forty accompanying him on the road. Yusuph Effendi tells me the story of the whole lamentable affair, pausing at intervals to heap imprecations on the head of the malefactor, and to bestow eulogies on the wounded consul's character.
It seems that the door-keeper of the consulate, a native of a neighboring Armenian village, was awakened at midnight by an acquaintance from the same village, who begged to be allowed to share his quarters till morning. No sooner had the servant admitted him to his room than he attacked him with his sword, intending-as it afterward leaked out-to murder the whole family, rob the house, and escape. The servant's cries for assistance awakened Colonel E—, who came to his rescue without taking the trouble to provide himself with a weapon. The man, infuriated at the detection and the prospect of being captured and brought to justice, turned savagely on the consul, inflicting several severe wounds on the head, hands, and face. The consul closed with him and threw him down, and called for his wife to bring his revolver. The wretch now begged so piteously for his life, and made such specious promises, that the consul magnanimously let him up, neglecting-doubtless owing to his own dazed condition from the scalp wounds-to disarm him. Immediately he found himself released he commenced the attack again, cutting and slashing like a demon, knocking the revolver from the consul's already badly wounded hand while he yet hesitated to pull the trigger and take his treacherous assailant's life. The revolver went off as it struck the floor and wounded the consul himself in the leg-broke it. The servant now rallied sufficiently to come to his assistance, and together they succeeded in disarming the robber, who, however, escaped and bolted up-stairs, followed by the servant with the sword. The consul's wife, with praiseworthy presence of mind, now appeared with a second revolver, which her husband grasped in his left hand, the right being almost hacked to pieces. Dazed and faint with the loss of blood, and, moreover, blinded by the blood flowing from the scalp-wounds, it was only by sheer strength of will that he could keep from falling. At this juncture the servant unfortunately appeared on the stairs, returning from an unsuccessful pursuit of the robber. Mistaking the servant with the sword in his hand for the desperado returning to the attack, and realizing his own helpless condition, the consul fired two shots at him, wounding him with both shots. The would-be murderer is now (September 3,1885), captured and in durance vile; the servant lies here in a critical condition, and the consul and his sorrowing family are en route to England.
Having determined upon resting here until Monday, I spend a good part of Friday looking about the city. The population is a mixture of Turks, Armenians, Russians, Persians, and Jews. Here. I first make the acquaintance of a Persian tchai-khan (tea-drinking shop). With the exception of the difference in the beverages, there is little difference between a tchai- khan and a Icahvay-lchan, although in the case of a swell establishment, the tchai-khan blossoms forth quite gaudily with scores of colored lamps. The tea is served scalding hot in tiny glasses, which are first half-filled with loaf-sugar. If the proprietor is desirous of honoring or pleasing a new or distinguished customer, he drops in lumps of sugar until it protrudes above the glass. The tea is made in a samovar-a brass vessel, holding perhaps a gallon of water, with a hollow receptacle in the centre for a charcoal fire. Strong tea is made in an ordinary queen's-ware teapot that fits into the hollow; a small portion of this is poured into the glass, which is then filled up with hot water from a tap in the samovar.
There is a regular Persian quarter in Erzeroum, and I am not suffered to stroll through it without being initiated into the fundamental difference between the character of the Persians and the Turks. When an Osmanli is desirous of seeing me ride the bicycle, he goes honestly and straightforwardly to work at coaxing and worrying; except in very rare instances they have seemed incapable of resorting to deceit or sharp practice to gain their object. Not so childlike and honest, however, are our new acquaintances, the Persians. Several merchants gather round me, and pretty soon they cunningly begin asking me how much I will sell the bicycle for. " Fifty liras," I reply, seeing the deep, deep scheme hidden beneath the superficial fairness of their observations, and thinking this will quash all further commercial negotiations. But the wily Persians are not so easily disposed of as this. "Bring it round and let us see how it is ridden," they say, " and if we like it we will purchase it for fifty liras, and perhaps make you a present besides." A Persian would rather try to gain an end by deceit than by honest and above-board methods, even if the former were more trouble. Lying, cheating, and deception is the universal rule among them; honesty and straightforwardness are unknown virtues. Anyone whom they detect telling the truth or acting honestly they consider a simpleton unfit to transact business. The missionaries and their families are at present tenting out, five miles south of the city, in a romantic little ravine called Kirk-dagheman, or the place of the forty mills; and on Saturday morning I receive a pressing invitation to become their guest during the remainder of my stay. The Erzeroum mission is represented by Mr. Chambers, his brother-now absent on a tour-their respective families, and Miss Powers. Yusuph Effendi accompanies us out to the camp on a spendid Arab steed, that curvets gracefully the whole way. Myself and the-other missionary people (bicycle work at Sivas, and again at Erzeroum) ride more sober and deco-ous animals. Kirkdagheman is found to be near the entrance to a pass over the Palantokan Mountains. Half a dozen small tents are pitched beneath the only grove of trees for many a mile around. A dancing stream of crystal water furnishes the camp with an abundance of that necessary, as also a lavish supply of such music as babbling brooks coursing madly over pebbly beds are wont to furnish. To this particular section of the little stream legendary lore has attached a story which gives the locality its name, Kirkdagheman.
" Once upon a time, a worthy widow found herself the happy possessor of no less than forty small grist-mills strung along this stream. Soon after her husband's death, the lady's amiable qualities-and not unlikely her forty mills into the bargain-attracted the admiration of a certain wealthy owner of flocks in the neighborhood, and he sought her hand in marriage. 'No,' said the lady, who, being a widow, had perhaps acquired wisdom; ' no; I have forty sons, each one faithfully laboring and contributing cheerfully toward my support; therefore, I have no use for a husband.' ' I will kill your forty sons, and compel you to become my wife,' replied the suitor, in a huff at being rejected. And he went and sheared all his sheep, and, with the multitudinous fleeces, dammed up the stream, caused the water to flow into other channels, and thereby rendered the widow's forty mills useless and unproductive. With nothing but ruination before her, and seeing no alternative, the widow's heart finally softened, and she suffered herself to be wooed and won. The fleeces were removed, the stream returned to its proper channel, and the merry whir of the forty mills henceforth mingled harmoniously with tlie bleating of the sheep." Two days are spent at the quiet missionary camp, and thoroughly enjoyed. It seems like an oasis of home life in the surrounding desert of uncongenial social conditions. I eagerly devour the contents of several American newspapers, and embrace the opportunities of the occasion, even to the extent of nursing the babies (missionaries seem rare folks for babies), of which there are three in camp. The altitude of Erzeroum is between six thousand and seven thousand feet; the September nights are delightfully cool, and there are no blood-thirsty mosquitoes. I am assigned a sleeping- tent close alongside a small waterfall, whose splashing music is a soporific that holds me in the bondage of beneficial repose until breakfast is announced both mornings; and on Monday morning I feel as though the hunger, the irregular sleep, and the rough-and-tumble dues generally of the past four weeks were but a troubled dream. Again the bicycle contributes its curiosity-quickening and question-exciting powers for the benefit of the sluggish-minded pupils of the mission school. The Persian consul and his sons come to see me ride ; he is highly interested upon learning that I am travelling on the wheel to the Persian capital, and he vises my passport and gives me a letter of introduction to the Pasha Khan of Ovahjik, the first village I shall come to beyond the frontier.