After supper he thaws out a little, and I wheedle out of him a part of his history. He settled on this spot of semi-cultivable land during the flush times on the Comstock, and used to prosper very well by raising vegetables, with the aid of Truckee-River water, and hauling them to the mining-camps; but the palmy days of the Comstock have departed and with them our lonely rancher's prosperity. Mine host has barely blankets enough for his own narrow bunk, and it is really an act of generosity on his part when he takes a blanket off his bed and invites me to extract what comfort I can get out of it for the night. Snowy mountains are round about, and curled up on the floor of the shanty, like a kitten under a stove in mid-winter, I shiver the long hours away, and endeavor to feel thankful that it is no worse.
For a short distance, next morning, the road is ridable, but nearing Wadsworth it gets sandy, and " sandy," in Nevada means deep, loose sand, in which one sinks almost to his ankles at every step, and where the possession of a bicycle fails to awaken that degree of enthusiasm that it does on a smooth, hard road. At Wadsworth I have to bid farewell to the Truckee River, and start across the Forty-mile Desert, which lies between the Truckee and Humboldt Rivers. Standing on a sand-hill and looking eastward across the dreary, desolate waste of sand, rocks, and alkali, it is with positive regret that I think of leaving the cool, sparkling stream that has been my almost constant companion for nearly a hundred miles. It has always been at hand to quench my thirst or furnish a refreshing bath. More than once have I beguiled the tedium of some uninteresting part of the journey by racing with some trifling object hurried along on its rippling surface. I shall miss the murmuring music of its dancing waters as one would miss the conversation of a companion.
This Forty-mile Desert is the place that was so much dreaded by the emigrants en route to the gold-fields of California, there being not a blade of grass nor drop of water for the whole forty miles; nothing but a dreary waste of sand and rocks that reflects the heat of the sun, and renders the desert a veritable furnace in midsummer; and the stock of the emigrants, worn out by the long journey from the States, would succumb by the score in crossing. Though much of the trail is totally unfit for cycling, there are occasional alkali flats that are smooth and hard enough to play croquet on; and this afternoon, while riding with careless ease across one of these places, I am struck with the novelty of the situation. I am in the midst of the dreariest, deadest-looking country imaginable. Whirlwinds of sand, looking at a distance like huge columns of smoke, are wandering erratically over the plains in all directions. The blazing sun casts, with startling vividness on the smooth white alkali, that awful scraggy, straggling shadow that, like a vengeful fate, always accompanies the cycler on a sunny day, and which is the bane of a sensitive wheelman's life. The only representative of animated nature hereabouts is a species of small gray lizard that scuttles over the bare ground with astonishing rapidity. Not even a bird is seen in the air. All living things seem instinctively to avoid this dread spot save the lizard. A desert forty miles wide is not a particularly large one; but when one is in the middle of it, it might as well be as extensive as Sahara itself, for anything he can see to the contrary, and away off to the right I behold as perfect a mirage as one could wish to see. A person can scarce help believing his own eyes, and did one not have some knowledge of these strange and wondrous phenomena, one's orbs of vision would indeed open with astonishment; for seemingly but a few miles away is a beautiful lake, whose shores are fringed with wavy foliage, and whose cool waters seem to lave the burning desert sands at its edge.
A short distance to the right of Hot Springs Station broken clouds of steam are seen rising from the ground, as though huge caldrons of water were being heated there. Going to the spot I find, indeed, " caldrons of boiling water;" but the caldrons are in the depths. At irregular openings in the rocky ground the bubbling water wells to the surface, and the fires-ah! where are the fires. On another part of this desert are curious springs that look demure and innocuous enough most of the time, but occasionally they emit columns of spray and steam. It is related of these springs that once a party of emigrants passed by, and one of the men knelt down to take a drink of the clear, nice-looking water. At the instant he leaned over, the spring spurted a quantity of steam and spray all over him, scaring him nearly out of his wits. The man sprang up, and ran as if for his life, frantically beckoning the wagons to move on, at the same time shouting, at the top of his voice, "Drive on! drive on! hell's no great distance from here!"
>From the Forty-mile Desert my road leads up the valley of the Humboldt River. On the shores of Humboldt Lake are camped a dozen Piute lodges, and I make a half-hour halt to pay them a visit. I shall never know whether I am a welcome visitor or not; they show no signs of pleasure or displeasure as I trundle the bicycle through the sage-brush toward them. Leaning it familiarly up against one of their teepes, I wander among them and pry into their domestic affairs like a health-officer in a New York tenement. I know I have no right to do this without saying, "By your leave," but item-hunters the world over do likewise, so I feel little squeamishness about it. Moreover, when I come back I find the Indians are playing " tit-for-tat" against me. Not only are they curiously examining the bicycle as a whole, but they have opened the toolbag and are examining the tools, handing them around among themselves. I don't think these Piutes are smart or bold enough to steal nowadays; their intercourse with the whites along the railroad has, in a measure, relieved them of those aboriginal traits of character that would incite them to steal a brass button off their pale-faced brother's coat, or screw a nut off his bicycle; but they have learned to beg; the noble Piute of to-day is an incorrigible mendicant. Gathering up my tools from among them, the monkey-wrench seems to have found favor in the eyes of a wrinkled-faced brave, who, it seems, is a chief. He hands the wrench over with a smile that is meant to be captivating, and points at it as I am putting it back into the bag, and grunts, " Ugh. Piute likum. Piute likum!" As I hold it up, and ask him if this is what he means, he again points and repeats, " Piute likum;" and this time two others standing by point at him and also smile and say, " Him big chief; big Piute chief, him;" thinking, no doubt, this latter would be a clincher, and that I would at once recognize in " big Piute chief, him " a vastly superior being and hand him over the wrench. In this, however, they are mistaken, for the wrench I cannot spare; neither can I see any lingering trace of royalty about him, no kingliness of mien, or extra cleanliness; nor is there anything winning about his smile - nor any of their smiles for that matter. The Piute smile seems to me to be simply a cold, passionless expansion of the vast horizontal slit that reaches almost from one ear to the other, and separates the upper and lower sections of their expressionless faces. Even the smiles of the squaws are of the same unlovely pattern, though they seem to be perfectly oblivious of any ugliness whatever, and whenever a pale-faced visitor appears near their teepe they straightway present him with one of those repulsive, unwinning smiles. Sunday, May 4th, finds me anchored for the day at the village of Lovelocks, on the Humboldt River, where I spend quite a remarkable day. Never before did such a strangely assorted crowd gather to see the first bicycle ride they ever saw, as the crowd that gathers behind the station at Lovelocks to-day to see me. There are perhaps one hundred and fifty people, of whom a hundred are Piute and Shoshone Indians, and the remainder a mingled company of whites and Chinese railroaders; and among them all it is difficult to say who are the most taken with the novelty of the exhibition - the red, the yellow, or the white. Later in the evening I accept the invitation of a Piute brave to come out to their camp, behind the village, and witness rival teams of Shoshone and Piute squaws play a match-game of " Fi-re-fla," the national game of both the Shoshone and Piute tribes. The principle of the game is similar to polo. The squaws are armed with long sticks, with which they endeavor to carry a shorter one to the goal. It is a picturesque and novel sight to see the squaws, dressed in costumes in which the garb of savagery and civilization is strangely mingled and the many colors of the rainbow are promiscuously blended, flitting about the field with the agility of a team of professional polo-players; while the bucks and old squaws, with their pappooses, sit around and watch the game with unmistakable enthusiasm. The Shoshone team wins and looks pleased. Here, at Lovelocks, I fall in with one of those strange and seemingly incongruous characters that are occasionally met with in the West. He is conversing with a small gathering of Piutes in their own tongue, and I introduce myself by asking him the probable age of one of the Indians, whose wrinkled and leathery countenance would indicate unusual longevity. He tells me the Indian is probably ninety years old; but the Indians themselves never know their age, as they count everything by the changes of the moon and the seasons, having no knowledge whatever of the calendar year. While talking on this subject, imagine my surprise to hear my informant - who looks as if the Scriptures are the last thing in the world for him to speak of - volunteer the information that our venerable and venerated ancestors, the antediluvians, used to count time in the same way as the Indians, and that instead of Methuselah being nine hundred and sixty-nine years of age, it ought to be revised so as to read " nine hundred and sixty-nine moons," which would bring that ancient and long-lived person-the oldest man that ever lived-down to the venerable but by no means extraordinary age of eighty years and nine months. This is the first time I have heard this theory, and my astonishment at hearing it from the lips of a rough-looking habitue of the Nevada plains, seated in the midst of a group of illiterate Indians, can easily be imagined. On, up the Humboldt valley I continue, now riding over a smooth, alkali flat, and again slavishly trundling through deep sand, a dozen snowy mountain peaks round about, the Humboldt sluggishly winding its way through the alkali plain; on past Eye Patch, to the right of which are more hot springs, and farther on mines of pure sulphur-all these things, especially the latter, unpleasantly suggestive of a certain place where the climate is popularly supposed to be uncomfortably warm; on, past Humboldt
Station, near which place I wantonly shoot a poor harmless badger, who peers inquisitively out of his hole as I ride past. There is something peculiarly pathetic about the actions of a dying badger, and no sooner has the thoughtless shot sped on its mission of death than I am sorry for doing it.
Going out of Mill City next morning I lose the way, and find myself up near a small mining camp among the mountains south of the railroad. Thinking to regain the road quickly by going across country through the sage-brush, I get into a place where that enterprising shrub is go thick and high that I have to hold the bicycle up overhead to get through.
At three o'clock in the afternoon I come to a railroad section-house. At the Chinese bunk-house I find a lone Celestial who, for some reason, is staying at home. Having had nothing to eat or drink since six o'clock this morning, I present the Chinaman with a smile that is intended to win his heathen heart over to any gastronomic scheme I may propose; but smiles are thrown away on John Chinaman.
" John, can you fix me up something to eat. " " No; Chinaman no savvy whi' man eatee; bossee ow on thlack. Chinaman eatee nothing bu' licee [rice]; no licee cookee." This sounds pretty conclusive; nevertheless I don't intend to be thus put off so easily. There is nothing particularly beautiful about a silver half-dollar, but in the almond-shaped eyes of the Chinaman scenes of paradisiacal loveliness are nothing compared to the dull surface of a twenty-year-old fifty-cent piece; and the jingle of the silver coins contains more melody for Chin Chin's unromantic ear than a whole musical festival.
" John, I'll give you a couple of two-bit pieces if you'll get me a bite of something," I persist. John's small, black eyes twinkle at the suggestion of two-bit pieces, and his expressive countenance assumes a commerical air as, with a ludicrous change of front, he replies: