In the morning, before I am up, a servant arrives from a Mesh-edi notable named Hadji Mahdi, bringing salaams from his master, and a letter clothed in the fine "apparel diplomatique" of the Orient. The letter, although in reality nothing more than a request to be allowed to come and see the bicycle, reads in substance as follows: "Salaams from Hadji Mahdi—may he be your sacrifice!-to Gray Sahib and the illustrious Sahib who has arrived in Holy Meshed from Teheran, on the wonderful asp-i-awhan, the fame of whose deeds reaches to the ends of the earth. Bismillah! May your shadows never grow less! Your sacrifice's brother, Hadji Mollah Hassan, whose eyes were gladdened by a sight of the asp-i-awhan Sahib at Shahrood, and who now sends his salaams, telegraphs me—his unworthy brother—that upon the Sahib's arrival in Meshed I should render him any assistance he might need. Inshallah, with your permission—may it not be withheld—your sacrifice will be pleased to call and gladden his eyes with a sight of Gray Sahib and the illustrious Sahib his guest."

As might have been expected, the advent of a Ferenghi on so strange a vehicle as a bicycle, arriving in the sacred city of Imam Eiza's sanctuary, arouses universal curiosity; and not only the Sartiep and Hadji Mahdi, but hundreds of big-turbaned Meshedi notables, mollahs, and seyuds are admitted during the day to enjoy the happy privilege of feasting their eyes on the latest proof of the Ferenghis' wonderful marifet,

Upon receipt of the telegram at Shahrood refusing me permission to go through Turkestan, I telegraphed to Mr. Gray, requesting him to obtain leave for me to go to the Boundary Commission Camp, and accompany them back to India, or reach India from the camp alone. Mr. Gray kindly forwarded my request to the camp, and now urges me to consider myself his guest until the return courier arrives with the answer. This turns out to mean a stop-over of seven days, and on the second day immense crowds of people assemble in the street, shouting for me to come out and ride the bicycle. The clamor on the streets renders it impossible for them to transact business in the telegraph office, and several times requests are sent in begging me to appease them and stop the uproar by riding to and fro along the street. An outer door separates the compound in which the house is built from the street, and to prevent the rabble from invading the premises, and the possibility of unpleasant consequences, the Governor-General stations a guard of four soldiers at the door. This precaution works very well so far as the common herd are concerned, but every hour through the day little knots of priestly men in the flowing new garments and spotless turbans representing their Noo Roos purchases, or the lamb's-wool cylinder and semi-European garb of the official, bribe, coerce, or command the guard to let them in.

These persistent people generally stand in a respectful attitude just inside the outer gate, and send word in by a servant that a Shahzedah (relative of the Shah) wishes to see the bicycle. After the first "Shahzedah" has been treated with courtesy and consideration in deference to his royal relative at Teheran, fully two-thirds of those who come after unblushingly proclaim themselves uncles, cousins, or nephews of "His Majesty, the King of Kings and Ruler of the Universe!" The constant worry and annoyance of these people compel us to adopt measures of self-defence, and so, after admitting about a hundred uncles, twice that number of nephews, and Heaven knows how many cousins, we conclude that blood-relations of the Shah are altogether too numerous in Meshed to be of much consequence. Soon after arriving at this conclusion, Mr. Gray's farrash, an Armenian he brought with him from Ispahan, comes in with a message that another Shahzedah has succeeded in getting past the guard and sends in his salaams. "Shahzedah be d——d! Turn him out—put him outside, and tell the guards to let nobody else in without our permission!"

A moment later the farrash re-enters with the look of a man scarcely able to control his risibilities, and says the man and his friends are still inside the gate.

"Why the devil don't you put them out, as you are told, then?"

"He says he is the Padishah's step-father."

"Well, what if he is the Padishah's step-father? It's nothing to be the Shah's step-father; the Shah probably has five hundred step-father's, to say the least—turn him out. No; hold hard; let him stay."

We conclude that a step-father to the king, whether genuine or only a counterfeit, is at least something of a relief after the swarms of nephews, cousins, and uncles, and so order him to be shown in He proves to be a corpulent little man about sixty, who advances up the bricked walk toward us, making about three extra profound salaams to the rod and smiling in a curious, apprehensive manner, as though not quite assured of his reception. About a dozen long-robed mollahs and seyuds follow with timid hesitancy in his wake. Strange to say, he makes no allusion to his illustrious step-son, the King of Kings at Teheran; and plainly betrays embarrassment when Gray mentions the fact of my having appeared before him on the wheel. We conclude that the Shah's step-father and the little group of holy men clubbed together and paid the Persian guard about a keran to let them in, and perhaps another half-keran to the Armenian farrash for not summarily turning them out. He tries very hard, however, to make himself agreeable, and when told about the Russians refusing me the road, exclaims artfully: "I was not an enemy of the Russians before I heard this, but now I am their worst enemy! Suppose the Sahib's iron horse was a wheel of fire, what harm would it do their country even then?"

Our most distinguished caller to-day is Mirza Abbas Khan, C. I. E., a Kandahari gentleman, who has been the British political agent at Meshed for many years. He makes a formal call in all the glory of his official garments, a magnificent Cashmere coat lined with Russian sable and profusely trimmed with gold braid; a servant leads his gayly caparisoned horse, and another brings up the rear with a richly mounted kalian.