These wandering troubadours and their performing monkeys are common enough all over Persia, and one often meets them on the road or in the villages; but the bicycle is quite a different thing, and the enterprising Tchan-jees do a roaring business all the evening with customers pouring in to see it and me. The bicycle, the luti, and the mandril occupy the back part of the large room, where several lamps and farnooses envelop this attractive and drawing combination with a garish and stagy glow, so that they can be seen to advantage by the throngs of eager visitors. My own place, as the lion of the occasion, is happily in the vicinity of the samovar, where liberal-minded customers can treat me to cigarettes and tea.
Ridiculous as is my position in the tchai-khan, it is, of course, infinitely superior in point of comfort and freedom from annoyance, to my exposed quarters over at the caravanserai. The luti sings doubtful love songs to the accompaniment of finger-strumming on the drum, and the mandril now and then condescends to stand on its head, grunt loudly in response to questions, spin round and round like a dancing dervish, and otherwise give proof of his intelligence and accomplishments. Its long hair is shorn from the lower portion of its body, but its head and shoulders are covered with a wealth of silvery-grayish hair that overlaps the nakedness of its body and gives it the grotesque appearance of wearing a tippet. The animal's temper is anything but sweet, necessitating the habitual employment of a muzzle to prevent him from biting. Every ten or fifteen minutes, as regular almost as the movements of Father Time, the mandril's bottled discontent at being made to perform seems to reach the explosive point, and springing suddenly at his master, he buries his nose viciously among his clothing in a. determined effort to chew him up. This spasmodic rage subsides in horrible grunts of disappointment at being unable to use his teeth, and he becomes reasonably tractable again for another ten minutes.
The luti himself is filled with envy and covetousness at the immense drawing powers of the bicycle; and in a burst of confidence wants to know if I am an "Ingilis lut;" at the same time placing his forefingers together as an intimation that if I am we ought by all means to form a combination and travel the country together. About ten o'clock the khan-jees make me up quite a comfortable shake-down, and tired out with the tough journey over the mountains and the worrying persecutions of the afternoon, I fall asleep while yet the house is doing a thriving trade; the luti singing, the mandril grunting, kalians bubbling, and people talking, all fail to keep me awake.
The mental and physical exhaustion that makes this possible, does not, however, prevent me from falling asleep with a firm determination to leave Torbet-i-Haiderie and its turbulent population too early in the morning for any more crowds to gather. Accordingly, the morning star has scarcely risen above the horizon ere I turn out, waken one of the khan-jees, pocket some bread and depart.
Beyond the streams and villages about Torbet-i-Haiderie, the country develops into a level desert, stretching away southward as far as eye can reach. The trail is firm gravel, the wind is favorable, the morning cool, and the fresh, clear air of the desert exhilarating; under these favorable conditions I bowl rapidly along, overtaking in a very short time night-marching camel-riders that left the city last night. Traces of old irrigating ditches and fields in one or two places tell the tale of an attempt to reclaim portions of this desert long ago; but now the camel-thorn and kindred hardy shrubs hold undisputed sway on every hand. During the forenoon a small oasis is found among some low, shaly hills that give birth to a little stream, and consequent subsistence, to a few families of people; they live together inside a high mud-walled enclosure and cultivate a few small fields of grain. The place is called Kair-abad, and the people mix chopped garlic with their bread before baking it, or sprinkle the dough liberally with garlic seeds.
About 2 p.m. is reached a much larger oasis containing a couple of villages; beyond this are diverging trails with no one anywhere near to ask the way. Choosing the one that seems to take the most southerly course, the trail continues hard and ridable for a few more miles, when it becomes lost in a sea of shifting sand. Firmer ground is visible in the distance ahead, and on it are seen the small black tents of a few families of Eliautes. Considerable difficulty is experienced in getting through the sand; but the width is not great, and the dim trail is recovered on the southern side with the assistance of a chance acquaintance.
This chance acquaintance is an Eliaute goat-herd, whom I unwittingly scared nearly out of his senses, and whose gratitude at finding himself confronting a kindly-disposed human being instead of some supernatural agent of destruction, is very great indeed. He was slumbering at his post, this gentle guardian of a herd of goats, stretched at full length on the ground. Surveying his unconscious form for a moment and carried away by the animal-like simplicity of his face, I finally shout "Hoi!" Opening his eyes with a start and seeing a white-helmeted head surveying him over the top of a weird, bristling object, the natural impulse of this simple-hearted child of the desert is to seek safety in flight. Recovering his head, however, upon hearing reassuring words, he adopts the propitiatory course of rushing impulsively forward and kissing my hand.
Spending his whole life here on the lonely desert in the constant society of a herd of goats, rarely seeing a stranger or meeting anybody to speak to outside the very limited members of his own tribesmen in yonder tents, he seems to have almost lost the power of conversation. His replies are mere guttural gruntings, as though the ever-present music of bleating goats has had the lamentable effect of neutralizing the naturally superior articulation of a human being and dragging his powers of utterance down almost to the ignoble level of "mb-b-a-a."
My small stock of Persian words seems also to be altogether lost upon his warped and blunted powers of understanding, and it is only by an elaborate use of pantomime that I finally succeed in making my wants understood. He possesses the simple hospitable instincts of a child of Nature's broad solitudes; he leads the way for over a mile to put me on the now scarcely perceptible continuation of the trail, and with a worshipfully anxious face he begs of me to go and stay over night at the tents.
My road leads right past the little cluster of black tents; several women outside collecting stunted brushwood greet me with the silent, wondering stare of people incapable of any deeper display of emotion than the animals they daily associate with and subsist upon; half-naked children stare at me in a dreamy sort of way from beneath the tents. Even the dogs seem to have lost their canine propensity to resent innovations; the result, no doubt, of the same dreary, uneventful round of existence, in which the faculty of resentment has become dwarfed by the general absence of anything new or novel to bark at.