For some reason unintelligible to me accommodation is refused us at the village. The old guide addresses the people in tones loud and authoritative, but all to no purpose—they refuse to let us remain. While hesitating about what course to pursue, one of the men comes out and volunteers to guide us to a camp of nomads not far away. Following his guidance, a camp of a dozen tents is shortly reached, and in their hospitable midst we spend the night on a piece of carpet beneath the sky. The usual simple refreshments are provided, as also quilts for covering. Upon waking in the morning I am surprised to find the bicycle lying close to my head. The hospitable nomads, having heard the story of its abandonment from the guide, have been out in the night and found it and brought it in.
The same friendly person who brought us to the camp turns up at daybreak and voluntarily guides us through the area of ditches and impenetrable reed-patches to the river. Several people are squatting on the bank watching a crew of half-naked men tugging a rude but strong ferryboat up-stream toward them. The boat is built of heavy hewn timber, and capable of ferrying fifty passengers.
The Furrah Rood, at the ferry, is about two hundred yards wide, and with a current of perhaps five miles an hour. A dozen stalwart men with rude, heavy sweeps propel the boat across; but at every passage the swift current takes it down-stream twice as far as the river's width. After disembarking the passengers, the boatmen have to tow it this distance up-stream again before making the next crossing. The boatmen wear a single garment of blue cotton that in shape resembles a plain loose shirt. When nearing the shore, three or four of them deftly slip their arms out of the sleeves, bunch the whole garment up around their necks, and spring overboard. Swimming to shallow water with a rope, they brace themselves to stay the down-stream career of the boat.
A small gathering of wild-looking men are collected at the landing-place, and my astonishment is awakened by the familiar figure of a Celestial among the crowd. He is a veritable John Chinaman—beardless face, queue, almond eyes, and everything complete. The superior thriftiness of the Chinaman over the Afghans needs no further demonstration than the ocular evidence that among them all he wears by far the best and the tidiest clothes. In this, not less than in the strong Mongolian type of face, is he a striking figure among the people.
John Chinaman is a very familiar figure to me, and I regard this strange specimen with almost as great interest as if I had thus unexpectedly met a European. His grotesque figure and dress, representing, so it seems to me at the moment, a speck of civilization among the barbarousness of my surroundings, is quite a relief to the senses. A closer investigation, however, on the bank, while waiting for the guide's horse, reveals the fact that he is far from being the John Chinaman of Chinatown, San Francisco. Instead of hailing from the rice-fields of Quangtung, this fellow is a native of Kashga-ria, a country almost as wild as Afghanistan. A moment's scrutiny of his face removes him as far from the civilized seaboard Celestials of our acquaintance as is the Zulu warrior from the plantation-darky of the South. Except for the above-mentioned comparative neatness of appearance, it is very evident that the Mongolian is every bit as wild as the Afghans about him.
The people regard me with a deep and peculiar interest; very few remarks are made among themselves, and no one puts a single question to me or ventures upon any remarks. All this is in strange contrast to the everlasting gabble and the noisy and persistent importunities of the Persians. The Afghans are plainly full of speculations concerning my mission, who I am, and what I am doing in their country; although they regard the bicycle with great curiosity, the machine is evidently a matter of secondary importance. Like the Eimuck chieftain on the Dasht-i several of these men change countenance when I favor them with a glance. Whether this peculiar reddening of the face among the Afghans comes of embarrassment, or what it is, it always impresses me as much like the "perturbation of a wild animal at finding himself suddenly confronted with a human being."
Hiding part way to the city gate, I send the guide ahead to notify the governor of my arrival, and to present the letter from Aininulah Khan. He is absent what appears to me an unnecessarily long time, and I determine to follow him in and take my chances on the tide of circumstances, as in the cities of Persia. It is not without certain lively apprehensions of possible adventure, however, that I approach the little arched gateway of this gray-walled Afghan city, conscious of its being filled with the most fanatical population in the world. In addition to this knowledge is the disquieting reflection of being a trespasser on forbidden territory, and therefore outside the pale of governmental sympathy should I get into trouble.
The fascination of penetrating the strange little world within those high walls, however, ill brooks these retrospective reflections, or thoughts of unpleasant consequences, and I make no hesitation about riding up to the gate. A sharp, short turn and abrupt rise in the road occurs at the gate, necessitating a dismount and a trundle of about thirty yards, when I suddenly find myself confronting a couple of sentries beneath the archway of the gate. The sensation of surprise seems quite in order of late, and these sentries furnish yet another sensation, for they are wearing the red jackets of British infantrymen and the natty peaked caps of the Royal Artillery. The same crimson flush of embarrassment—or whatever it may be—that was observed in the countenance of the Eimuck chief, overspreads their faces, and they seem overcome with confusion and astonishment; but they both salute mechanically as I pass in. Fifty yards of open waste ground enables me to mount and ride into the entrance of the principal street. I have precious little time to look about me, and no opportunity to discover what the result of my temerity would be after the people had recovered from their amazement, for hardly have I gotten fairly into the street when I am met by my old guide, conducting a guard of twelve soldiers who have been sent to bring me in.