Time hangs heavily in the absence of occupation, and I endeavor to relieve the tedium of slowly creeping time by cultivating the friendship of our new-found acquaintances, the bul-buls. My bountiful supply of raisins provides the elements of a genuine bond of sympathy between us, and places us on the most friendly terms imaginable from the beginning. During the day my bungalow is infested with swarms of huge robber ants, that make a most determined onslaught on the raisins and sweetmeats, invading the boxes and lugging them off to their haunts among the grape-vines. A favorite occupation of the bul-buls is sitting on a twig just outside the bungalow and watching for the appearance of these ants dragging away raisins. The bul-bul hops to the ground, seizes the raisin, shakes the ant loose, flies back up in his tree, and swallows the captured raisin, and immediately perks his head in search of another prize.
Among other ideas intended to contribute to my enjoyment, a loud-voiced pee-wit imprisoned in a crape cage is brought and hung up outside the bungalow. At intervals that seem almost as regular as the striking of a clock, this interesting pet stretches itself up at full length and gives utterance to a succession of rasping cries, strangely loud for so small a creature. A horse is likewise brought into the garden, for the pleasure it will presumably afford me to watch it munch bunches of pulled grass, and switch horseflies away with his tail. The horse is tied up about twenty yards from my quarters, but in his laudable zeal to cater to my amusement Mohammed Ahzim Khan volunteers to station it close by if more agreeable.
All these trifling occurrences serve to illustrate the Asiatic's idea of personal enjoyment.
Every day a subordinate called Abdur Rahman Khan rides into Herat to report to the Governor, and Mohammed Ahzim Khan himself keeps watch and ward over my person with faithful vigil. Sometimes I wander about the little garden for exercise, and either he or one of his assistants follows close behind, faithful in their attendance as a shadow. Occasionally I grow careless and indifferent about possible danger, and leave my revolver hanging up in the bungalow; noticing its absence, he bids me buckle it around me, saying warningly, "Afghanistan; Afghanistan;" he also watches me retire at night to make sure that I put it under my pillow.
One day, a visitor appears upon the scene, carrying a walking-cane. Mohammed Ahzim Khan pounces upon him instantly and I grabbing the stick, examines it closely, evidently suspicious lest it should be a sword-stick. He is the most persistent "gazer" I have yet met in Asia; hour after hour he squats on his hams at my feet and stares intently into my face, as though trying hard to read my inmost thoughts. Oriental-like, he is fascinated by the mystery of my appearance here, and there is no such thing as shaking off his silent, wondering gaze for a minute. He is on hand promptly in the morning to watch my rude matinual toilet, and he always watches me retire for the night. Even when I betake myself to a retired part of the garden in the dusk of evening to take a sluice-bath with a bucket of water, his white-robed figure is always loitering near.
Four men are stationed about my bungalow at night; their respective armaments vary from a Martini-Henry rifle attached to a picturesque Asiatic stock, owned by Abdur Rahman Khan, to an immense knobbed cudgel wielded by a titleless youth named Osman.
Osman's sole wardrobe consists of a coarse night-shirt style of garment, that in the early part of its career was probably white, but which is now neither white nor equal to the task of protecting him from the penetrating rays of the summer sun. His occupation appears to be that of all-round utility man for whomsoever cares to order him about. Osman has to bring water and pour it on my hands whenever I want to wash, hie him away to the bazaar to search for dates or anything my epicurean taste demands in addition to what is provided, feed the horse, change the position of the pee-wit to keep it in the shade, sweep out my bungalow, and perform all sorts of menial offices. Every noble loafer about my person seems anxious to have Osman continually employed in contributing to my comfort; Mohammed Ahzim Khan even deprecates the independence displayed in lacing up my own shoes. "Osman," he says, "let Osman do it."
Osman's chief characteristic is a reckless disregard for the conventionalities of social life and religion; he never seems to bother himself about either washing his person or saying his prayers. Somewhere, not far away, every evening the faithful are summoned to prayer by a muezzin with the most musical and pathetic voice I have heard in all Islam. The voice of this muezzin calling "Allah-il-A-l-l-a-h," as it comes floating over the houses and gardens in the calm silence of the summer evenings, is wonderfully impressive. From the pulpits of all Christendom I have yet to hear an utterance so full of pathos and supplication, or that carries with it the impressions of such deep sincerity as the "Allah-il-A-l-l-a-h" of this Afghan muezzin in the Herat Valley. It is a supplication to the throne of grace that rings in my ears even as I write, months after, and it touches the hearts of every Afghan within hearing and taps the fountain of their piety like magic. It calls forth responsive prayers and pious sighings from everybody around my bungalow—everybody except Osman. Osman can scarcely be called imperturbable, for he has his daily and hourly moods, and is of varying temper; but he carries himself always as though conscious of being an outcast, whom nothing can either elevate or defile. When his fellow Mussulmans are piously prostrating themselves and uttering religious sighs sincere as fanaticism can make them, Osman is either curled up beneath a pomegranate bush asleep, feeding the horse, or attending to the pee-wit.
Observing this, I often wonder whether he is considered, or considers himself, too small a potato in this world to hope for any attention from the Prophet in the next. The paradise of the Mohammedans, its shady groves, marble fountains, walled gardens, and cool retreats, its kara ghuz kiz and wealth of material pleasures, no doubt seem to poor Osman, with his one tattered garment and unhappy servility, far beyond the aspirations of such as he. Like the gutter-snipe of London or New York who gazes into the brilliant shop windows, he feels privileged to feast his imagination, perchance, but that is all.
Big bouquets of roses are gathered for me every morning, and when the store in our own little garden is exhausted they are procured from somewhere else. The efforts of those about me to render my forced detention as pleasant as possible is very gratifying, and all the time I am buoyed up by the hope that the Boundary Commissioners will be able to do something to help me get through to India.