But the dignity of “universal patriarch” being assumed by the bishop of Constantinople, “Gregory the Great” denounced it as a “profane,” “proud,” “antichristian” title; as “impious,” “execrable,” “blasphemous,” “infernal,” “diabolical.” On this occasion, Gregory assumed the title of affected humility, ever since retained by the Popes, “Servant of the servants of God!” Still that lofty title, which he condemned in his ambitious brother John, he sought for himself, as is evident from his adulatory letter to those monsters of wickedness, Phocas and his wife Leontia.
Phocas had opened a passage to the imperial throne, by the murder of Mauricius and his six sons; and afterwards, most barbarously, of the empress Constantia, and her three daughters, dragging them from their refuge in one of the churches of Constantinople. Mauricius is commended as a prince of many virtues, and of but few vices; and Gregory, in his letters to him, hypocritically declares, that “his tongue could not express the good he had received of the Almighty, and his lord the emperor; and that he thought himself bound, in gratitude, to pray incessantly for the life of his most pious and most Christian lord; and that, in return for the goodness of his most religious lord to him, he could do no less than love the very ground on which he trod.”
Mauricius, however, favouring the title assumed by the patriarch John, Gregory was offended; and, like many a courtier, congratulated the murderer, Phocas, on his being proclaimed emperor; saying, with the most consummate hypocrisy, “Let the heavens rejoice! let the earth leap for joy! let the whole people return thanks for so happy a change!” In the same strain he wrote, in reply to the first letter of Phocas, and to the Empress Leontia he says, “What tongue can utter, what mind can conceive, the thanks we owe to God, who has placed you on the throne, to ease us of the yoke with which we have hitherto been so cruelly galled? Let the angels give glory to God in heaven! let men return thanks to God upon earth! for the republic is relieved, and our sorrows are banished!”
Mr. Bower, in his “Life of Gregory,” asks, “Who would have expected such letters from a Christian bishop to a usurper! a tyrant! a murderer! a regicide? Who would not have thought Gregory, of all men, the least capable of becoming his panegyrist, of applauding him in his usurpation, murder, and tyranny? Gregory, I say, whose manners and whole conduct have hitherto appeared irreproachable! But what virtue can be proof in a Pope against the jealousy of a rival?”
“Gregory the Great” died A.D. 604, without attaining his object; but he has been highly extolled by the Romish church, by whom he has been canonised as a saint. He was a man of profound talents, and of equal priestcraft, as the venerable martyrologist, John Fox, says of this Pope, “Of the number of all the first bishops before him in the primitive time, he was the basest; of all them that came after him he was the best.”
Sabinian succeeded to the popedom, A.D. 605; and Boniface, A.D. 607. This latter priest, formerly nuncio of Gregory, by flattering the emperor, as his master had done, prevailed on Phocas to “revoke the decree of Constantinople in 588, entailing the title of universal bishop on the bishop of Constantinople, and to transfer it to Boniface and his successors, declaring the bishop of Rome the head of the universal church!”
Pope Boniface, therefore, on receiving this imperial edict, assembled a council in the church of St. Peter at Rome, consisting of seventy-two bishops, and thirty-four presbyters, and all the deacons and inferior clergy of the city, and issued a decree as absolute monarch of the church! His successors pursued his policy; “nor did their boundless ambition allow them or the world,” as Mr. Bower states, “to enjoy any rest, till they got themselves acknowleged for UNIVERSAL MONARCHS, as well as UNIVERSAL BISHOPS!”
Throughout the seventh century, popery advanced, while the name of Christianity was dreaded, and by many abhorred, on account of the wicked lives of its professed ministers. It was dishonoured by various heresies and idolatries. Some of their leaders filled the eastern empire with carnage and assassinations, of which, indeed, the Catholics were scarcely less guilty; so that the vengeance of the Christians was regarded with the deepest horror. This shocking exhibition was observed with astonishment by reflecting Jews and pagans; when Mohammed, an Arab travelling merchant, a young man of singular talents, ambition, and enthusiasm, having witnessed these abominations, formed a design of a new system of religion, which should destroy the popular idolatries. Aided, and perhaps prompted by a learned Jew, and an apostate from Christianity, he succeeded. His system rejected the idolatry of the Arabs, and the worship of saints and relics by professed Christians, while it included the chief facts of patriarchal history in the Scriptures, mingled with many Arabian and Jewish fables. This he pretended was the pure religion taught by Moses, by the prophets, and by Jesus Christ. By this artful device, and as a military chief, he engaged multitudes of followers; and thus, by rapine and war, he soon obtained the sovereignty of Arabia and several adjoining countries. In this century, therefore, “the mystery of iniquity” prevailed, fulfilling the Divine prophecies regarding Antichrist in the west, as monarch in the church at Rome, but in the language of Scripture, a “BEAST;” and, in the east, by the imposture of Mohammed, as the predicted “FALSE PROPHET.” (Rev. xvi. 13-xvii.)
Mohammedanism reigned, in all its savage bigotry, in the eighth, ninth, and tenth centuries, under the Saracen and Turkish military leaders, over the finest parts of Asia and Africa, and in several kingdoms of Europe; and as image-worship prevailed among professing Christians, with endless priestly abuses and pious frauds, the Scriptures being almost unknown to the people, many families, nominally Christian, relinquished the name of Christ, assuming that of the false prophet, Mohammed.
Popery still advanced in the west; and the barbarous nations proselyted from paganism, being kept in ignorance of the Holy Scriptures, were unable to detect the gross impositions of the priests, who pretended to possess the power of forgiving the sins of men. Hence, many of the princes and nobles, having acquired wealth by rapine and murder, gave large donations to their religious instructors, to save them from the torments in the future world due to their crimes. These gifts were commonly called “The price of transgression for the redemption of souls!” Pepin, king of France, transferred to Pope Stephen III., A.D. 756, the Italian provinces, which he had conquered from the Lombards; and this was enlarged by the addition of Rome itself, by Charlemagne, a few years after. From that time to the present, that territory has been regarded as “the temporal patrimony of St. Peter.”