The chaplain fears that he will faint and become a hindrance instead of a help when he first sees blood and torn limbs in the dressing station; and the recruit is afraid of being afraid in the hour of battle and of bringing dishonor and weakness upon his regiment. He will be glad when the trial is over--when he knows the stuff of which nature has made him. A friend of mine told me one day that he was walking over a heavily shelled field with a young aristocrat of a highly strung temperament. The man was afraid, but would not yield to his fear. His lips twitched and his face became drawn and white. His movements were jerky but he made no other sign. He talked about paltry things in which, at the moment, he had not the slightest interest, and passed jocular or sardonic remarks about the things that were happening around them. My friend ducked his head when a shell burst near as we all have done often enough, but the young aristocrat kept his head as high and stiff as if he were being crowned. He held it up defiantly; was it not filled with the bluest blood of England? The shells might blow it off if they liked. That was their concern, not his, but they should never make him bow. His fathers had fought on British battlefields for centuries, and had never bowed their heads to a foe, and he would not break the great tradition. Shells might break his neck but they should never bend it. He would face the enemy with as stiff an upper-lip and as stiff a neck as ever his fathers did. He knew his personal weakness and reinforced his strength with that of his fathers'. He was not afraid of death. He was afraid of being afraid.
My friend was a coachman's son who by courage and capacity of the highest order had won a commission. He had no traditions either to haunt or help him, and he had often been tried in the fire and knew his strength. He was not afraid of being afraid. It was natural to duck when a shell burst near and it did him no harm and made no difference to the performance of his duties; so he ducked as he felt inclined, and then laughed at his nerves for the tricks they were allowing the shells to play on them. But, knowing his companion's more sensitive nature and temperamental weakness, he was immensely impressed by his stiff neck and proudly erect head. He showed a self-control which only centuries of breeding could give. Here was a hero indeed. The shells he was defying were as nothing to the fears which haunted his imaginative nature and which, with his back to the wall of his family traditions, he was fighting and keeping at bay. My friend could not refrain from complimenting him on resisting the natural tendency to duck the head when a shell screamed above them.
"Eton boys never duck," replied the young aristocrat.
He was an Eton boy and would die rather than fall short of the Eton standard. In this war hundreds of them have died rather than save themselves by something which did not measure up to the Eton standard. The ranks of young British aristocrats have been terribly thinned in this war and I have heard their deeds spoken of with a reverence such as is only given to legendary heroes. They have gone sauntering over the crater-fields to their deaths with the same self-mastery and outward calm which the French aristocracy manifested as they mounted the steps of the guillotine in the Reign of Terror. To their own personal courage was added the courage of their race, and the accumulation of the centuries.
We speak of our new armies. There can be no "new" armies of Britons. The tradition of our newest army goes back to Boadicea. Its forerunners, without shields or armor, and almost without weapons, dared the Romans--the proud conquerors of the world--to battle; and gave them the longest odds warriors ever gave. They knew they could not win but they knew they could die. Dead warriors they might become but never living slaves. They ran up Boadicea's proud banner because they knew that while the Romans might soak it in British blood, no power on earth could drag it through the mire.
Our forefathers crossed swords with Cæsar and his Roman legions, and our newest army goes into battle with the prestige born of two thousand years of war. They have a morale that belongs to the race in addition to the morale they possess as individuals. It is said that "the British do not know when they are beaten." How should they know? They have had no teachers. All they know is that if they have not gained the victory the battle is not ended and must go on until they pitch their tents on the undisputed field. The German Emperor spreads out his War Map but it is as undecipherable as the mountains in the moon to our soldiers. Tyrants have never found them apt scholars at geography. They prefer to make their own maps even though they have no paint to color them with except the red blood in their veins. The Kaiser may roll up his War Map of Europe; our soldiers have no use for it, and will not commit to memory its new boundaries. They feel in their souls the capacity to make a new one more in line with their ideas of fair play.
"Eton boys never duck." If the muscles of their necks show a tendency to relax they call to mind how inflexible their fathers have stood in bygone days, and their necks become stiff and taut once more. Wellington said that Waterloo was won on the playing fields of Eton. It is still true that "Eton boys never duck" to the foe; nor do the soldiers they lead.
XI
"MISSING"
The word "Missing" has come to exercise an even more terrible power over the human heart than the word "Death." The latter kills the heart's joy and hope with a sharp clean cut, but "Missing" is a clumsy stroke from the executioner's axe. In a few cases the wounded victim is spared and allowed to recover, but in the majority of cases there is no reprieve and a second blow is struck after a period of suspense and suffering. A chaplain dreads the word. As he opens his correspondence after a battle, it fixes him as the glittering eye of the Ancient Mariner fastened the wedding guest. It leaps from the page at him with the malignant suddenness of a serpent. Wounds and death he can explain to relatives, but "missing" is beyond explanation. No one who has not been at the Front can conceive how a lad can disappear and no one see what becomes him. A man may read graphic accounts of conditions of life in the battle-line, but it is beyond his imagination to visualize it with any real approach to truth.