While I was looking at its glorious rose-windows which were casting their rich colors on the pillars, a father and his two children came in. The man and son dipped their fingers in the shell of holy water, crossed their foreheads and breasts with the water, and were passing on; but the little girl who was too short to reach the shell, took hold of her father's arm and pulled him back. She, too, wished to dip her fingers in holy water, and make the sign of the cross over her mind and heart. The father yielded to her importunity and touched her hand with his wet fingers. She made the sacred sign and was satisfied. The father and son had remembered their own needs but forgotten the child's.
After all the tragic happenings on the Somme why should this little incident linger in my memory like a primrose in a crater? Did it not linger because of the tragedy of the preceding weeks? I had been living weeks together without seeing a child and after the slaughter of youth which I had witnessed the sight of a child in a cathedral was inexpressibly beautiful. The father's neglect of its finer needs gave me pain. We have lost so many young men, that every child and youth left to us ought to be cared for as the apple of our eye. We have lost more than our young men. We have lost those who would have been their children. The little ones who might have been, have gone to their graves with their fathers.
The old recruiting cry, "the young and single first" was necessary from a military standpoint but, from a merely human point of view, I could never see much justice in it. The young had no responsibility, direct or indirect, for the war. They were given life and yet before they could taste it, they were called upon to die in our behalf. We who are older have tasted of life and love; the residue of our years will be much the same as those that have gone before; there will be little of surprise or newness of experience. Perhaps, too, we have living memorials of ourselves, so that if we die, our personality and name will still live on. Our death will only be partial. While William Pitt lived could it be said that Lord Chatham had died? His body was dead, truly, but his spirit found utterance in the British House of Commons every time his son spoke, and Napoleon felt the strength of his arm as truly did Montcalm on the Heights of Abraham. I should not have mourned the loss of the young Scot and the Greek so much, had they left to the world some image and likeness of themselves. In dying, they gave more than themselves to death;
"Those who would have been
Their sons they gave--their immortality."
After a summer on the Somme, I have come to understand something of how fear of the devouring maw of Time became almost an obsession with Shakespeare. Death had taken from him some of the dearest intimates of his heart, and taken them young. And so, like the sound of a funeral-bell echoing down the lane where lovers walk, there is heard through all his sonnets and poems of love the approaching footsteps of death. Sometimes the footsteps sound faintly, but they are seldom absent. How then would he have felt in a war like this, in which the "young and single" have gone out by the hundred thousand to prematurely die?
Others, however, who have given their lives were married men, and they have left images of themselves in trust to the nation. We know the last thoughts of a dying father. Captain Falcon Scott as he lay dying at the South Pole has expressed them for all time. "Take care of the boy," he said, "there should be good stuff in him." He found comfort in the reflection that he would, though he died, live on in his son; but he was saddened by the thought that the son would have to face the battle of life without a father to back him up. The boy would therefore need special "care."
On the evening of the first battle of the Somme I spoke to a young officer as he lay in a bed at the Field Ambulance. He had lost his right arm and he told me how it had happened. He was charging across No Man's Land when a shell cut it off near the shoulder, and flung it several yards away. As he saw it fall to the ground the sight so overcame him that he cried aloud in distress, "Oh my arm! My beautiful arm." He was still mourning its loss, so, to comfort him, I told him that Nelson lost his right arm and won the Battle of Trafalgar after he had lost it. Like Nelson, I told him, he would learn to write with his left hand and still do a man's job. He would not be useless in life as he feared. When the children of our dead soldiers charge across No Man's Land in the battle of life they will think of their lost fathers, and the agonizing cry of the young wounded soldier will rise to their lips, "Oh my arm, my beautiful arm." The State is providing artificial arms for our wounded soldiers. Will it be a right arm to the children of its dead? Will it be a father to the fatherless and a husband to the widow? Unless it is ready for this sacred task, it had no right to ask for and accept the lives of these men.
The State, with the help of the Church, must resolve that no child shall suffer because its father was a hero and patriot. The State must help the child to the shell of holy water without the little one having to pull at its arm to remind it of its duties. If the children of our dead soldiers lack education, food, moral and spiritual guidance, or a proper start in life, no words will be condemnatory enough to adequately describe the nation's crime and ingratitude. They are the sons and daughters of heroes and there "should be good stuff" in them. It is the nation's privilege, as well as its duty, to take the place of their fathers.
A few days later I walked into Arras from the neighboring village. There were guns all along the road, and there was not a house but bore the mark of shells. Some of the civilians had remained, but these were mostly old people who could not settle elsewhere, and who preferred to die at home rather than live in a strange place. One house impressed me greatly. It had been badly damaged but, its garden was untouched and in it were half a dozen rose-trees. It was the beginning of spring, and each tree was covered over with sacking to preserve it from the cold and fragments of shells. The owner did not care sufficiently for his own life to move away, but he cared for the life of his roses. And so, when the summer came there were roses in at least one garden in Arras.
The noise of the guns was terrific and the old man had to live in the cellar, but he found leisure of soul to cultivate his roses. His action was one of the most beautiful things I have seen in the entire war. The children of our homes are more beautiful than Arras roses, and more difficult to rear. May we trust our country not to neglect them? Will she save them from the mark of the shell, and help them to grow up to a full and perfect loveliness? Our dying soldiers have trusted her to do it. From their graves they plead,