Chester is the seat of rare monuments of the past. The castle, built by Lupus, Earl of Chester, seven hundred and more years ago, while it has been largely re-constructed, is used as the shire hall, and contains many portraits of noted men who have been distinguished in the city's history. Near the castle is a fine old stone bridge crossing the Dee, with a single arch of two hundred feet. There is, in the suburbs, a curious manorhouse, once belonging to the abbey of St. Werburgh; Eaton Hall, the seat of the Marquis of Westminster; and a ground where famous races are held. Cheese fairs occur once a month, promiscuous fairs three times a year, and markets twice a week; and the city gives the title of Earl to the Prince of Wales.
At 10 a. m. we visited the military barracks, and in the parade-ground, with thousands of other spectators, witnessed the usual Sunday drill, and also the military evolutions, such as striking tents and stacking arms. Some five hundred soldiers were engaged in these operations on this Christian Sunday, made especially sacred by its associations with the Prince of Peace. At this hour, amid the sound of innumerable chimes of from three to five bells each, were the intermingling sound of trumpets and the clamor of war,—so confused yet each so prominent as to make one doubt which had the inside track, church or army, God or Satan.
In the afternoon we were at the cathedral, and, the service being intoned, the echoes made confusion worse confounded. We finally saw more clearly than ever before the force of the remark of one of old, when he said: "In the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue." We have thought, while enveloped in this confusion, that it would be well for the managers of cathedral services everywhere, to be thoughtful as St. Paul was, and say: "Whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?"
There is one especial object of American interest. In the chapter-house there hang over the doors two flags that were carried by the Cheshire Regiment—the 22d—at the Battle of Bunker Hill in our American Revolution; and they were also carried by General Wolfe at the taking of Quebec in 1759, sixteen years before. It will thus be seen that soldiers from this county were at Charlestown, June 17, 1775.
There are some very ancient houses of particular note. They are of the old timbered and panel-plastered fashion, with very fine specimens of profuse and sometimes grotesque carving. Among them is God's Providence House. Its three stories and gable project over each other as before described. The historical fact is that, when the plague prevailed, there were deaths in every house on the street save this one, and after all was over, the owner put this inscription upon it, which remains to this day:
God's Providence is my Salvation.
Of bold and high decoration, by carving of the wooden parts, is Stanley House, with its three gables. This is one of the best specimens of ancient timber and plaster-work to be found in England.
On Bridge Street there is an ancient Roman bath that well repays a visit, for we are there permitted to look upon work a thousand years old. Do we realize or comprehend the fact? No; but the impression, with a photographic fidelity, has been made on the mind, and will never be effaced. Let what will happen, so long as memory acts and intelligence remains, the good influence of these impressions will endure. The mind is truly, as the poet has expressed it,—
Like the vase in which roses have once been distilled,
You may break, you may ruin the vase, if you will,
But the scent of the roses will hang round it still.
In closing our description of grand old Chester, we will name the fact that in Trinity Church are the tombs of the poet Thomas Parnell, who was born at Dublin, 1679, and died at Chester in July, 1717; and of the eminent commentator, Matthew Henry, born at Broad Oak, Flintshire, 1662, and died at Nantwich, June 22, 1714. He became pastor of a church in Chester—perhaps Trinity—in 1687, and remained till 1702, a period of twenty-five years. The Commentary was the result of his lectures in exposition of the Bible, the whole of which is said to have been thus passed in critical review during his ministry at Chester. He continued the lectures at Hackney, to which place he removed in 1712. The first collected edition was published at London, in five volumes, in 1710, but to Chester really belongs the honor of being the place where this work, so well known the Protestant world over, had its birth.