"But we are wandering from the route where we left Mr. Stanley," said Doctor Bronson, "and will now turn back to see where he went after visiting Ripon Falls. Frank will inform us."

Under this hint Frank continued:

"Where the lake narrows at the head of the Victoria Nile, or just above the falls, there is a V-shaped bay which is called Napoleon Channel. On the east of this channel is the country of Usoga, and on the west that of Uganda. The latter is the territory of the famous King Mtesa, or rather it was his territory at the time of Mr. Stanley's visit, as he has since died and left the kingdom to his son.

"Mr. Stanley found the people of Uganda friendly; and by one of the local chiefs he sent a message to the king to announce his coming. Then he waited at one of the islands until the chief returned with Mtesa's reply, which was that Stanley should come and see him. Escorted by a small fleet of war-canoes, commanded by a native named Magassa, he proceeded on his journey to Usavara, the port of Mtesa's capital, about ten miles farther inland. I will read Mr. Stanley's account of his reception.

"When about two miles from Usavara we saw what we estimated to be thousands of people arranging themselves in order on a gently rising ground. When about a mile from the shore Magassa gave the order to signal our advance upon it with firearms, and was at once obeyed by his dozen musketeers. Half a mile off I saw that the people on the shore had formed themselves into two dense lines, at the ends of which stood several finely-dressed men, arrayed in crimson and black and snowy white. As we neared the beach volleys of musketry burst out from the long lines. Magassa's canoes steered outward to right and left, while two or three hundred heavily-loaded guns announced to all around that the white man had landed. Numerous kettle and bass drums sounded a noisy welcome, and flags, banners, and bannerets waved, and the people gave a great shout. Very much amazed at all this ceremonious and pompous greeting, I strode up towards the great standard, near which stood a short young man, dressed in a crimson robe, which covered an immaculately white dress of bleached cotton, before whom Magassa, who had hurried ashore, kneeled reverently, and turning to me begged me to understand that this short young man was the katekiro. Not knowing very well who the "katekiro" was, I only bowed, which, strange to say, was imitated by him, only that his bow was far more profound and stately than mine. I was perplexed, confused, embarrassed, and I believe I blushed inwardly at this regal reception, though I hope I did not betray any embarrassment.

THE VICTORIA NILE, NORTH OF RIPON FALLS, RUSHING TOWARDS UNYORO, FROM THE USOGO SIDE OF THE FALLS.
(From a Photograph by Mr. Stanley.)

"A dozen well-dressed people now came forward, and grasping my hand declared in the Swahili language that I was welcome to Uganda. The katekiro motioned with his head, and amid a perfect concourse of beaten drums, which drowned all conversation, we walked side by side, and followed by curious thousands, to a courtyard, and a circle of grass-thatched huts surrounding a larger house, which I was told were my quarters.

RECEPTION BY KING MTESA'S BODY-GUARD AT USAVARA.

"The katekiro and several of the chiefs accompanied me to my new hut, and a very sociable conversation took place. There was present a native of Zanzibar, named Tori, whom I shortly discovered to be chief drummer, engineer, and general jack-of-all-trades for the kabaka (king). From this clever, ingenious man I obtained the information that the katekiro was the prime-minister or the kabaka's deputy, and that the titles of the other chiefs were Chambarango, Kangau, Mkwenda, Sekebobo, Kitunzi, Sabaganzi, Kauta, Saruti. There were several more present, but I must defer mention of them to other chapters.

"Waganda,[4] as I found subsequently, are not in the habit of remaining incurious before a stranger. Hosts of questions were fired off at me about my health, my journey and its aim, Zanzibar, Europe and its people, the seas and the heavens, sun, moon, and stars, angels and devils, doctors, priests, and craftsmen in general; in fact, as the representative of nations who 'know everything,' I was subjected to a most searching examination, and in one hour and ten minutes it was declared unanimously that I had 'passed.' Forthwith, after the acclamation, the stately bearing became merged into a more friendly one, and long, thin, nervous black hands were pushed into mine enthusiastically, from which I gathered that they applauded me as though I had won the honors of a senior wrangler. Some proceeded direct to the kabaka and informed him that the white man was a genius, knew everything, and was remarkably polite and sociable, and the kabaka was said to have 'rubbed his hands as though he had just come into the possession of a treasure.'

"The fruits of the favorable verdict passed upon myself and merits were seen presently in fourteen fat oxen, sixteen goats and sheep, a hundred bunches of bananas, three dozen fowls, four wooden jars of milk, four baskets of sweet potatoes, fifty cars of green Indian corn, a basket of rice, twenty fresh eggs, and ten pots of mararaba wine. Kauta, Mtesa's steward or butler, at the head of the drovers and bearers of these various provisions, fell on his knees before me and said:

"'The kabaka sends salaams unto his friend who has travelled so far to see him. The kabaka cannot see the face of his friend until he has eaten and is satisfied. The kabaka has sent his slave with these few things to his friend that he may eat, and at the ninth hour, after his friend has rested, the kabaka will send and call for him to appear at the burzah. I have spoken. Twi-yanzi-yanzi-yanzi!' (thanks, thanks, thanks).

"I replied suitably, though my politeness was not so excessive as to induce me to kneel before the courtly butler and thank him for permission to say I thanked him.

WAITING ORDERS.

"The ninth hour of the day approached. We had bathed, brushed, cleaned ourselves, and were prepared externally and mentally for the memorable hour when we should meet the foremost man of equatorial Africa. Two of the kabaka's pages, clad in a costume semi-Kingwana and semi-Kiganda, came to summon us—the Kingwana part being the long white shirt of Zanzibar, folded with a belt or band about the loins, the Kiganda part being the Sohari doti cloth depending from the right shoulder to the feet. 'The kabaka invites you to the burzah,' said they. Forthwith we issue from our courtyard, five of the boat's crew on each side of me, armed with Snider rifles. We reach a short, broad street, at the end of which is a hut. Here the kabaka is seated with a multitude of chiefs, Wakungu[5] and Watongoleh, ranked from the throne in two opposing kneeling or seated lines, the ends being closed in by drummers, guards, executioners, pages, etc., etc. As we approached the nearest group it opened and the drummers beat mighty sounds, Tori's drumming being conspicuous from its sharper beat. The foremost man of equatorial Africa rises and advances, and all the kneeling and seated lines rise—generals, colonels, chiefs, cooks, butlers, pages, executioners, etc., etc.

SEKEBOBO, CHIEF OF CHAGWÉ. POKINO, THE PRIME-MINISTER. MTESA, THE EMPEROR OF UGANDA. CHAMBARANGO, THE CHIEF.
OTHER CHIEFS.
(From a Photograph by Mr. Stanley.)

"The kabaka, a tall, clean-faced, large-eyed, nervous-looking, thin man, clad in a tarbush, black robe, with a white shirt belted with gold, shook my hands warmly and impressively, and, bowing not ungracefully, invited me to be seated on an iron stool. I waited for him to show the example, and then I and all the others seated ourselves.

"He first took a deliberate survey of me, which I returned with interest, for he was as interesting to me as I was to him. His impression of me was that I was younger than Speke, not so tall, but better dressed. This I gathered from his criticisms, as confided to his chiefs and favorites.

"My impression of him was that he and I would become better acquainted, that I should make a convert of him, and make him useful to Africa—but what other impressions I had may be gathered from the remarks I wrote that evening in my diary:

DWARF AT THE KING'S COURT.

"'As I had read Speke's book for the sake of its geographical information, I retained but a dim remembrance of his description of his life in Uganda. If I remember rightly, Speke described a youthful prince, vain and heartless, a wholesale murderer and tyrant, one who delighted in fat women. Doubtless he described what he saw, but it is far from being the state of things now. Mtesa has impressed me as being an intelligent and distinguished prince, who, if aided in time by virtuous philanthropists, will do more for Central Africa than fifty years of gospel teaching, unaided by such authority, can do. I think I see in him the light that shall lighten the darkness of this benighted region; a prince well worthy the most hearty sympathies that Europe can give him. In this man I see the possible fruition of Livingstone's hopes, for with his aid the civilization of equatorial Africa becomes feasible. I remember the ardor and love which animated Livingstone when he spoke of Sekeletu; had he seen Mtesa, his ardor and love for him had been tenfold, and his pen and tongue would have been employed in calling all good men to assist him.'

"Five days later I wrote the following entry:

"'I see that Mtesa is a powerful emperor, with great influence over his neighbors. I have to-day seen the turbulent Mankorongo, King of Usui, and Mirambo, that terrible phantom who disturbs men's minds in Unyamwezi, through their embassies kneeling and tendering their tribute to him. I saw over three thousand soldiers of Mtesa nearly half civilized. I saw about a hundred chiefs who might be classed in the same scale as the men of Zanzibar and Oman, clad in as rich robes and armed in the same fashion, and have witnessed with astonishment such order and law as is obtainable in semi-civilized countries. All this is the result of a poor Muslim's labor; his name is Muley bin Salim. He it was who first began teaching here the doctrines of Islam. False and contemptible as these doctrines are, they are preferable to the ruthless instincts of a savage despot, whom Speke and Grant left wallowing in the blood of women, and I honor the memory of Muley bin Salim—Muslim and slave-trader though he be—the poor priest who has wrought this happy change. With a strong desire to improve still more the character of Mtesa, I shall begin building on the foundation-stones laid by Muley bin Salim. I shall destroy his belief in Islam, and teach the doctrines of Jesus of Nazareth.'

"It may easily be gathered from these entries that a feeling of admiration for Mtesa must have begun very early, and that either Mtesa is a very admirable man, or that I am a very impressionable traveller, or that Mtesa is so perfect in the art of duplicity and acted so clever a part, that I became his dupe."

Here Frank paused, and suggested that they would leave Mr. Stanley with the King of Uganda until the next day, when Fred would take up the reading during the afternoon and evening. As it was near the time for retiring, no one made any objection to adjournment, and in a very few minutes the members of the impromptu geographical society had dispersed.


[CHAPTER IV.]

PERSONAL APPEARANCE OF KING MTESA.—HIS RECEPTION OF MR. STANLEY.—A NAVAL REVIEW.—STANLEY'S MARKSMANSHIP.—THE KING'S PALACE.—RUBAGA, THE KING'S CAPITAL.—RECEPTION AT THE PALACE.—MEETING COLONEL LINANT DE BELLEFONDS.—CONVERTING MTESA TO CHRISTIANITY.—APPEAL FOR MISSIONARIES TO BE SENT TO MTESA.—DEPARTURE FOR USUKUMU.—FIGHT WITH THE NATIVES AT BUMBIREH ISLAND.—SUFFERINGS OF STANLEY AND HIS COMPANIONS ON LAKE VICTORIA.—A NARROW ESCAPE.—RETURN TO KAGEHYI.—DEATH OF FRED BARKER.—EMBARKING THE EXPEDITION.—KING LUKONGEH AND HIS PEOPLE.