I landed at the plantation one Sunday evening, with the goods I had purchased in New Orleans. I was met with the unwelcome information that the small force at Waterproof, after committing many depredations on the surrounding country, had been withdrawn, leaving us exposed to the tender mercies of the indignant chivalry. We were liable to be visited at any moment. We knew the Rebels would not handle us very tenderly, in view of what they had suffered from our own men. A party of guerrillas was reported seven miles distant on the day previous, and there was nothing to hinder their coming as near as they chose.

Accordingly, we determined to distribute the goods among the negroes as early as possible. On Monday morning we commenced. There was some delay, but we succeeded in starting a very lively trade before seven o'clock.

Shoes were in great demand, as the negroes had not been supplied with these articles for nearly three years. A hundred pairs were speedily issued, when the balance was laid aside for future consideration. There were some of the negroes whose feet were too large for any shoes we had purchased. It was a curious fact that these large-footed negroes were not above the ordinary stature. I remember one in particular who demanded "thirteens," but who did not stand more than five feet and five inches in his invisible stockings.

After the shoes, came the material for clothing. For the men we had purchased "gray denims" and "Kentucky jeans;" for the women, "blue denims" and common calico. These articles were rapidly taken, and with them the necessary quantity of thread, buttons, etc. A supply of huge bandana kerchiefs for the head was eagerly called for. I had procured as many of these articles as I thought necessary for the entire number of negroes on the plantation; but found I had sadly miscalculated. The kerchiefs were large and very gaudy, and the African taste was at once captivated by them. Instead of being satisfied with one or two, every negro desired from six to a dozen, and was much disappointed at the refusal. The gaudy colors of most of the calicoes created a great demand, while a few pieces of more subdued appearance were wholly discarded. White cotton cloth, palm-leaf hats, knives and forks, tin plates, pans and dishes, and other articles for use or wear, were among the distributions of the day.

Under the slave-owner's rule, the negro was entitled to nothing beyond his subsistence and coarse clothing. Out of a large-hearted generosity the master gave him various articles, amounting, in the course of a year, to a few dollars in value. These articles took the name of "presents," and their reception was designed to inspire feelings of gratitude in the breast of the slave.

Most of the negroes understood that the new arrangements made an end of present-giving. They were to be paid for all their labor, and were to pay for whatever they received. When the plan was first announced, all were pleased with it; but when we came to the distribution of the goods, many of the negroes changed their views. They urged that the clothing, and every thing else we had purchased, should be issued as "presents," and that they should be paid for their labor in addition. Whatever little advantages the old system might have, they wished to retain and ingraft upon their new life. To be compensated for labor was a condition of freedom which they joyfully accepted. To receive "presents" was an apparent advantage of slavery which they did not wish to set aside.

The matter was fully explained, and I am confident all our auditors understood it. Those that remained obstinate had an eye to their personal interests. Those who had been sick, idle, absent, or disabled, were desirous of liberal gifts, while the industrious were generally in favor of the new system, or made no special opposition to it.

One negro, who had been in our employ two weeks, and whose whole labor in that time was less than four days, thought he deserved a hundred dollars' worth of presents, and compensation in money for a fortnight's toil. All were inclined to value their services very highly; but there were some whose moderation knew no bounds.

A difficulty arose on account of certain promises that had been made to the negroes by the owner of the plantation, long before our arrival. Mrs. B. had told them (according to their version) that the proceeds of the cotton on the plantation should be distributed in the form of presents, whenever a sale was effected. She did not inform us of any such promise when we secured the lease of the plantation. If she made any agreement to that effect, it was probably forgotten. Those who claimed that this arrangement had been made desired liberal presents in addition to payment for their labor. Our non-compliance with this demand was acknowledged to be just, but it created considerable disappointment.

One who had been her mistress's favorite argued the question with an earnestness that attracted my attention. Though past sixty years of age, she was straight as an arrow, and her walk resembled that of a tragedy queen. In her whole features she was unlike those around her, except in her complexion, which was black as ink. There was a clear, silvery tone to her voice, such as I have rarely observed in persons of her race. In pressing her claim, she grew wonderfully eloquent, and would have elicited the admiration of an educated audience. Had there been a school in that vicinity for the development of histrionic talent in the negro race, I would have given that woman a recommendation to its halls.