Every serf exiled for a minor offense or at the will of his master was appointed on his arrival in Siberia to live in a specified district. If he could produce a certificate of good behavior at the end of three years, he was authorized to clear and cultivate as much land as he wished. If single he could marry, but he was not compelled to do so. He was exempt from taxes for twelve years, and after that only paid a trifle. He had no master and could act for himself in all things except in returning to Russia. He was under the disadvantage of having no legal existence, and though the land he worked was his own and no one could disturb him, he did not hold it under written title. The criminal who served at labor in the mines was placed, at the expiration of his sentence, in the same category as the exile for minor offences. Both cultivated land in like manner and on equal terms. Some became wealthy and were able to secure the privileges of citizenship.
CHAPTER XXXVII.
The descendants of exiles are in much greater number than the exiles themselves. Eastern Siberia is mainly peopled by them, and Western Siberia very largely so. They are all free peasants and enjoy a condition far superior to that of the serf under the system prevalent before 1859. Many of them have become wealthy through gold mining, commerce, and agriculture, and occupy positions they never could have obtained had they lived in European Russia. I know a merchant whose fortune is counted by millions, and who is famous through Siberia for his enterprise and generosity. He is the son of an exiled serf and has risen by his own ability. Since I left Siberia I learn with pleasure that the emperor has honored him with a decoration. Many of the prominent merchants and proprietary miners were mentioned to me as examples of the prosperity of the second and third generation from banished men. I was told particularly of a wealthy gold miner whose evening of life is cheered by an ample fortune and two well educated children. Forty years ago his master capriciously sent him to Siberia. The man found his banishment ‘the best thing that could happen.’
The system of serfdom never had any practical hold in Siberia. There was but one Siberian proprietor of serfs in existence at the time of the emancipation. This was Mr. Rodinkoff of Krasnoyarsk, whose grandfather received a grant of serfs and a patent of nobility from the empress Catherine. None of the family, with a single exception, ever attempted more than nominal exercise of authority over the peasants, and this one paid for his imprudence with his life. He attempted to put in force his full proprietary rights, and the result was his death by violence during a visit to one of his estates.
The difference between the conditions of the Russian and Siberian peasantry was that between slavery and freedom. The owner of serfs had rarely any common interest with his people, and his chief business was to make the most out of his human property. Serfdom was degrading to master and serf, just as slavery degraded owner and slave. The moujik bore the stamp of servility as the negro slave bore it, and it will take as much time to wear it away in the one as the other. Centuries of oppression in Russia could not fail to open a wide gulf between the nobility and those who obeyed them. Thanks to Alexander the work of filling this gulf has begun, but it will require many years and much toil to complete it.
The comparative freedom enjoyed in Siberia was not without visible result. The peasants were more prosperous than in Russia, they lived in better houses and enjoyed more real comforts of life. The absence of masters and the liberty to act for themselves begat an air of independence in the peasant class that contrasted agreeably with the cringing servility of the serf. Wealth was open to all who sought it, and the barriers between the different ranks of society were partially broken down. The peasants that acquired wealth began to cultivate refined tastes. They paid more attention to the education of their children than was shown by the same class in Russia, and the desire for education rapidly increased. The emancipation of the serfs in Russia was probably brought about by the marked superiority of the Siberian population in prosperity and intelligence.
In coming ages the Russians will revere the name of Alexander not less than that of Peter the Great. To the latter is justly due the credit of raising the nation from barbarism; the former has the immortal honor of removing the stain of serfdom. The difficulties in the way were great and the emperor had few supporters, but he steadily pursued his object and at length earned the eternal gratitude of his people. Russia is yet in her developing stage. The shock of the change was severe and not unattended with danger, but the critical period is passed, and the nation has commenced a career of freedom. The serf has been awakened to a new life, and his education is just commencing. Already there is increased prosperity in some parts of the empire, showing that the free man understands his new condition. The proprietors who were able to appreciate and prepare for the change have been positively benefited, while others who continued obstinate were ruined. On the whole the derangement by the transition has been less than many friends of the measure expected, and by no means equal to that prophesied by its opponents. But the grandest results in the nation’s progress are yet to come, and it is from future generations that Alexander will receive his warmest praise.