OUTWORKS OF A MAORI PAH.
"War broke out again in May, 1863. Troops were sent from Australia and from England, and a vigorous attempt was made to suppress the insurrection. There were many opinions as to the proper policy to pursue, owing to the differences between English and Maori laws and customs, and whatever was done by the Governor or the military authorities was sure to receive severe criticism. Sometimes there were long periods of inaction in which there was much negotiation, which generally amounted to nothing. The Maoris refused to give up their lands or arbitrate the questions in dispute, and seemed determined to defend their homes. They not only repudiated English laws regarding land tenure, but they started a movement for reviving their old practices of paganism, or, rather, setting up a new religion in place of the Christianity which so many of them had adopted.
"Several tribes joined in this movement, and the new religion spread. It was called the Pai Marire by its adherents, who are known as Hau-Haus, or How-Hows, for the reason that they pronounce that sound in loud tones during their ceremonial worship or when engaged in battle. Some of the tribes killed or drove out their former pastors and Christian teachers, and all among them who refused to adopt the new faith were relentlessly persecuted. On the other hand, many tribes and individual Maoris remained friendly, and materially aided the Government in prosecuting the war.
IN THE HARBOR.
"The Hau-Haus were subdued in 1866, and the murderers of Rev. Mr. Volkner and other missionaries were captured and executed. Peace came, but it was temporary; hostilities were soon resumed, but the fighting that followed was not of a very serious character. Straggling bands and isolated tribes continued to give trouble, and there was one guerilla warrior, named Te Kooti, who was hunted for years without success.
"The King of the Maoris lived among his own people, and made no trouble as long as he was allowed to remain undisturbed. His territory was known as the King Country, and no Englishman was allowed to enter it except with a special permission from the King or some other Maori authority. Gradually his power melted away, and he is now a very shadowy king indeed. Finding that war was not made upon them, the natives became less and less exclusive regarding the King Country, and in 1883 the chiefs consented to have their lands surveyed, with a view to having the titles determined in the native land-courts. In 1884 the Minister for Public Works passed right through the King Country with the avowed object of selecting a suitable route for a railway; he was not opposed in any manner, but, on the contrary, was respectfully received by the chiefs. A law has been passed which reserves a large area of land for the sole use of the natives, and from present appearances there will be no further trouble with the Maoris.