"'The cruelty of the lash, which was often steeped in brine, or pickle and pepper, is something very dreadful to think of. Twenty-five was the number of lashes laid on the bare back of the slave when a dry leaf or piece of the boll was found in the cotton, or a branch was broken in the field; fifty for all offences of the next grade; a hundred for standing idle in the field; from a hundred and fifty to two hundred for quarrelling with fellow-slaves; and five hundred, laid on with the greatest possible severity, for any attempt to run away or escape from an estate or plantation. The overseers and gang-drivers made the slaves work with the greatest possible rigor, and their lives bitter with hard bondage. Up to the day before the slaves were emancipated, or proclaimed free, the lash was freely used on a plantation near Georgetown, and on the morning of the emancipation several freed slaves walked up to their overseer and asked if they were not to be whipped for obtaining their freedom.'[2]
HOUSEHOLD SERVANT.
"Emancipation in Brazil is largely due to the humanity of the present emperor," continued the Doctor. "He urged the suppression of the slave-trade, and was considerably in advance of his cabinet on the subject. When this was accomplished, he presented plans for the emancipation of the negroes held in bondage. He repeatedly sent messages to the Brazilian parliament on the subject. Progress in the movement was slow, as four fifths of the members of that body were slave-owners, and more than half of them planters. But he never gave up the struggle, and in 1871 the law was passed. He had set the example by freeing his own slaves, and inducing the members of his family and many wealthy citizens to do the same. Slaves were allowed to purchase their own freedom, and in other ways the humane movement was accelerated. In 1855 there were, in round figures, three million slaves in Brazil. Twenty years later the number had been reduced nearly one half, and it has been further diminished since that time. Year by year the number of bondmen is growing less, and it is by no means impossible that, when the day comes for the final proclamation of freedom, there will be no one to set free."
"Let us hope it will be so," said both our young friends. Every reader of this narrative will echo the sentiment, and give all honor to Dom Pedro II., the enlightened Emperor of Brazil.
SLAVES GATHERING SUGAR-CANE.