PIGEONS IN A RUSSIAN CITY.
"The pigeon or dove in Russia is a sacred bird. The Russians say that as the dove brought the olive-branch to the Ark, he should not be harmed, and it would be a great offence to kill one of these birds in the presence of an orthodox member of the Church. But all the grain that is scattered from the feed of the horses and in the market-place is not sufficient for the sustenance of the pigeons; many kind-hearted persons throw quantities of grain to them every morning, and not unfrequently it happens that a pious Russian will spend a considerable part of his income in this way. Kriloff, the Russian fable writer, is said to have supported all the pigeons of the Gostinna Dvor for some time at his own expense, or, more properly speaking, at that of his creditors.
"There are a great many magpies and crows mingling with the pigeons, and evidently considering themselves just as respectable. Pigeons, crows, and magpies fill the belfries of many of the churches, but not of all, and nobody seems able to say why they make the distinction. Some of the churches are fairly thronged with them, and they keep up a perpetual flutter around the roof from sunrise to sunset.
"There is a story that the magpies were driven out of Moscow by one of the priests under the following circumstances: The high-priest, or metropolitan, was about to lay the foundation of a new church, and when he reached the part of the ceremony where the mortar was to be placed on the stone, the golden trowel which had been brought for the occasion could not be found. A workman standing near was accused of the theft, and as nobody else could have stolen the trowel, the man was sent to Siberia. Some weeks later the precious tool was found by the bell-ringers in the great tower in the Kremlin, where it had been carried by a thieving magpie. The man was pardoned, and compensated for his suffering; the metropolitan placed the curse of the Church on the magpie, and thereupon all the magpies in Moscow flew away, and have not since been near the city. The story is told by the author of 'The Russians at Home,' and he adds that the magpies really do keep at a respectful distance from the ancient capital of Russia, and thus vouch for the truth of the story."
From the Gostinna Dvor our friends drove to the church and monastery of St. Alexander Nevski, at the extreme end of the Nevski Prospect. It occupies a large area enclosed by high walls, and is said to be on the exact spot where the Grand-duke Alexander defeated the Swedes, about a.d. 1241. In due time he was canonized, and became St. Alexander. He was buried at Vladimir, where his remains rested until after the founding of St. Petersburg.
Peter the Great caused the bones of the saint to be transported to the new city on the banks of the Neva. St. Alexander became St. Alexander Nevski ("of the Neva"), and the church and monastery were established. One night the monks in charge of the church took the bones of the saint and started for Vladimir, declaring they had been told in a vision that the saint was not resting peacefully in the marshy soil of the new capital. Peter was not a man to be thwarted in his designs. He sent word to the monks that unless they returned immediately, bringing the bones with them, they would lose their heads. Knowing the man they had to deal with, they straightway had a new vision, which accorded with the wishes of the imperious Czar. They took the road back to St. Petersburg without delay, and sought and obtained the pardon of their august master.
Hear what Fred has to say about the church and its surroundings:
"The original church was of wood," writes Fred, "and was built about 1712; it was torn down a few years later, and replaced with a church of stone. The sovereigns of Russia each added something to the building and its surroundings, and the present cathedral was built by Catherine the Great. The work was done at great expense. Marble was brought from Italy for the interior decorations, and the malachite, lapis-lazuli, and other costly minerals were brought from Siberia and Persia. Some of the paintings are by Russian artists, and the rest by celebrated masters of Italy and other countries.
"An object of great interest is the shrine of St. Alexander Nevski. The coffin is of solid silver, and, with the surrounding ornaments of the same pure metal, is estimated to weigh more than a ton and a half. The crown of the saint is preserved here, and also the bed on which Peter the Great died, and there are many interesting objects associated with the memory of nearly all the rulers of Russia.