“When he made ready to throw the weapon, the interpreter told us to stand perfectly still, lest we might be injured. I asked how it could happen, and he said that the performer always selected the spot to which the boomerang returned, and by changing our positions, especially after the weapon had been thrown, we might be struck by it when it came back.
“Both before and after taking his position the performer carefully observed the force and direction of the wind, as it has a great deal to do with the flight of the boomerang. When he was quite ready he flung the weapon almost straight into the air, where it circled about a few times, and skimmed along near the ground until it was about three hundred feet distant; then it turned, made a slight upward motion through the air, and finally fell within an arm’s length of where the performer stood. The interpreter explained that this weapon was called the return-boomerang.
“The man repeated several times the performance with the weapon, bringing it close to his feet on every occasion. Then a coin was placed in the end of a split stick forty or fifty yards distant, at the suggestion of the performer, who stipulated that he would knock the coin out without disturbing the stick, on condition that he should have the coin, a one-shilling piece, in case he succeeded.
“He balanced the boomerang with great care and then threw it. It made several gyrations in the air, and when it reached its destination it knocked the coin from its place as neatly as one could have removed it with his fingers. All who stood by applauded the performer, and he was given the opportunity to win several more shillings in the same way.
“I ought to mention that each time when he threw the boomerang he varied his manner of throwing it. Sometimes he sent the weapon straight into the air; next he skimmed it along the ground, and next he launched at an angle of from forty to sixty degrees. Every time he threw it, it came back to his feet, but when he threw it at the coins in the stick it did not return.
“The interpreter explained to us that the return-boomerang was more of a toy than a weapon, as the regular boomerang cannot return when it has hit something in its course. Wonderful stories have been told of the use of this weapon in war,—how the black fellow will launch it two or three hundred yards, and have it kill one or more of his enemies, and then come back to his feet. A moment’s thought will convince any one that the two things together are impossible. In order to return to the place whence it started, the boomerang must not encounter or even touch anything in its way. When it is used for killing men, or wild animals, it does not come back to the ground of its thrower.
“From all accounts that I am able to obtain, the boomerang as a weapon in the hands of a good thrower is very dangerous. It can be made to hit a man concealed behind a tree, rock, or house, where a gun or a spear could not possibly reach him. As a hunting weapon it is of great utility, and many a kangaroo has fallen before it. The skillful thrower, within reaching distance of a kangaroo or an emu, is as sure of his prey as a white man would be with a Winchester rifle.”
Ned and Harry tried to learn from the performer when and by whom the boomerang was invented, and all they could get from him was, “Long time ago; who knows?” He threw a little light upon the subject by picking up a leaf of the gum tree, holding it at arm’s length, and then letting it fall to the ground. It gyrated and changed its course as it descended. Then he picked it up and threw it straight from him, when it gyrated again and returned towards him. It is probable that the idea of the boomerang may have been taken from the motions of a falling leaf, and especially a leaf of the gum tree. As the weapon is known through all the tribes of Australian blacks, it is not likely to have been a recent invention.
“I have read somewhere,” said Harry, “that a weapon similar to the boomerang was known to the ancient Egyptians, and that there is also something of the same sort in use among a tribe of Indians in Arizona. If it is true that the Egyptians of old times had this weapon, we may well repeat the oft-quoted saying, ‘There is nothing new under the sun,’ but it seems, at any rate, that the Australian boomerang is greatly superior to the Arizona one, as it can be projected very much further and with far more deadly effect.”
The performer with the boomerang was evidently very well satisfied with his morning’s work, and he was certainly very liberally paid for his performances. He invited our friends to take dinner with him, at least, so the interpreter said, though the youths were suspicious that the invitation was all a joke. Anyhow, they did not accept it, as they thought that the meal, with the surroundings which were visible, would have no temptation either for the eye or the appetite.