Neat, isn’t it? Well, the Judge got that up just as we were sailing out of Smyrna.

We were on board the Tibre half an hour before her time of sailing. As we steamed out of the harbor, and the lovely bay on which the city stands, we had a most beautiful sunset, full of bright colors, in strong contrast to the dark and rugged hills that form the setting of the bay. The general features of Smyrna are not unlike those of Naples, when looked at from a distance of half a dozen miles. The harbor is one of the safest along this whole coast, and its trade appears to be quite prosperous. There is much wealth at Smyrna, and a great many foreigners are settled there in business. The population is estimated at one hundred and fifty thousand, of which the Turks and Arabs number a little more than half. Then there are forty thousand Greeks and Italians, fifteen thousand Jews, ten thousand Armenians, and about five thousand Europeans of various nationalities. There are mosques, churches, and synagogues among the places of worship, and the commercial character of the population imbues them with a great deal of liberality in religious matters.

A splendid quay was in course of construction at the time of my visit, and when it is finished the maritime importance of Smyrna will be greatly increased. The stone for this quay was made on the spot, from the sand of the harbor, in the same way as the artificial stone that forms the breakwater at Port Said, in Egypt.

There are three lines of steamers engaged in the coasting; trade of Syria and Palestine—the French, the Austrian, and the Russian. The French steamers run each way every fifteen days, the Russian every two weeks, and the Austrian three times a month. They touch at most of the ports, and make their voyages very leisurely. As a general thing, they run from one port to the next in the night, and rest there during the day. Take our steamer for an illustration.

She left Smyrna just before sunset; at noon next day she was at Rhodes, where she lay till sunset, and then moved on. At breakfast next day she was at Messina, and staid there till night, and so it went on, past Alexandretta (the port of Aleppo), Latakia, Tripoli, and Beyrout. It was a very pleasant way of making the journey, as we were at sea during the night, and could spend the day on shore, each time at a new place. The routes of the different lines vary somewhat, but all of them touch at Beyrout and Jaffa.

We went on shore at Rhodes, and wandered among its palm trees, over its curious walls, and up the famous street of the knights, where the armorial emblems over the doors are still in place, left there by the Turkish conquerors in honor of the Knights of St. John, and their gallant defense of the place before their surrender. The defence of Rhodes forms one of the brightest pages of history, a page that should never be soiled and never be effaced. The site of the Colossus of Rhodes was pointed out; it was on one of the bends of the land that form the harbor; the story that it stood across the entrance, and that ships sailed between its legs, is a beautiful fiction, more astonishing than true.

There are few places in Europe that have such a mediaeval appearance as this city of Rhodes; its walls and towers, and the ancient appearance of its houses, carry the visitor half a dozen centuries backward more easily than do most places in the track of the tourist. And the life there had a lazy, careless way about it, quite in keeping with the mural structures. People were lounging at the water’s edge, some in the cafés, and some under the palm trees in front of them. Nobody was in a hurry about anything, and even the servants of the cafés had caught the contagion, and moved around as listlessly as though they had been appointed to their own executions, and were trying to make as much delay as possible. There was little rivalry among the boatmen, and they good naturedly assisted each other in getting to or from the little dock where we landed.

Rhodes is the ancient Rhodes (a rose), and the name belongs both to the island and the city. The latter has a population of about ten thousand, and of these there are six thousand Turks, while the rest are Jews and Greeks. The city is built in the form of an amphitheatre, upon the bay that makes the harbor, but unfortunately the depth of water is not sufficient to afford anchorage for ocean going steamers. It was a warm, still, clear afternoon when we were there, and the town as we approached it had a very quiet and lazy appearance. The walls and towers, the work of the Knights of St John, carried us back to the middle ages, and it seemed as if Rhodes had gone to sleep half a millennium ago and nobody had disturbed her since. Strabo described the ancient city of Rhodes as a place of great magnificence, with many public edifices that were profusely adorned with works of art. There were said to have been three thousand statues in the city, and altogether it must have been a wonderful place. At present there are few remains of anything prior to the occupation by the Knights of St. John in the early part of the fourteenth century.

One of the brightest pages in the history of the Crusades and the events connected with them, is that whereon is written the chronicles of the Knights of St. John. At the time of the first crusade the institution was in high favor with the crusaders, many of whom joined it and bestowed their fortunes upon it. Up to that time it had been merely a secular institution, but its chief determined to organize it as a religious body whose members took the vows of obedience, chastity, and poverty, and were to devote their lives to the aid of the poor and sick in the Latin kingdom of Jerusalem.

In the twelfth century the institution added another vow to those above mentioned,—that of bearing arms in defense of religion. The order thus assumed a military character and rapidly rose in wealth and power. In some of the Saracenic wars the knights performed deeds of great valor, and several battles were won by them. In the thirteenth century they were driven from the Holy Land, in consequence of the reverses suffered by the crusaders, particularly in the battle near St. Jean d’ Acre. After this they established themselves at Cypress. Here they assumed a naval character, as their ships carried pilgrims to and from the Holy Land, and had frequent sea fights with the Turks. In A. D. 1309 they seized Rhodes, which had been a resort of Moslem pirates, and fortified it in the manner we see it at the present day. They were several times assailed by the Turks, but repulsed every assault and made several expeditions into Asia Minor. Their numbers were steadily recruited from the nobility of Europe, and one time nearly all the best families of France, Spain, and Italy were represented among the Knights of St. John. In A. D. 1522 the Sultan Solyman the Magnificent, besieged them with an army twenty thousand strong; they held out for six months—their whole strength was less than six thousand men—they were at length forced to surrender. But their defence had been so heroic that the Turks allowed them to retire with the honors of war, carrying their arms and standards