The Sultan is a devout Moslem, and goes to church, or mosque, with exemplary regularity. Every Friday he leaves his palace about eleven o’clock and goes to one of the mosques, never to the same one twice his mind an hour or so before he sets out. He generally goes ===on horseback, and sometimes in a caique, and rarely in a carriage. He never goes back by the way he came, and he never returns on the horse that brought him, a second horse being sent, for his homeward ride.

The same plan is followed when he goes in caique or carriage, a second being taken for his return journey. I asked the reason of this, and was told that it was the custom, and that the Sultan had certain superstitions which those around him found it well to humor.

Before the Sultan’s cortege came in sight several carriages containing women were driven rapidly through the gate, and others came after His Majesty had entered. These were the ladies of the Imperial Harem, all dressed in their best clothes, and all wearing the yashmak, or veil. They were all pretty, or, at any rate, their veils made them appear so, if they were not.

The Turkish veil is very thin,—so much so that it distinctly reveals the outline of the face and softens any tendency to harshness. It appears more like a slice cut from a cumulus cloud than like a real tangible substance that costs money.

The Sultan’s mother was in one of the carriages; a dignified old lady, whose beauty has evidently gone back on her, as she wears a veil thicker than those of the Sultan’s wives, either full rank or brevet. She is a true believer of the old school; she believes most emphatically in the impurity of the Christian dogs, though she is open to reason sometimes when her son takes her in hand.

When Eugenie, Empress of the French, visited Constantinople, she was received by the Sultan with high honor as the representative of His (then) Majesty, Louis Napoleon. She was presented to the Sultan’s mother, and when the introduction was pronounced Eugenie stepped gracefully forward and kissed the old lady.

The O. L. was taken by surprise, and did not know what was coming till the smack of affection had touched her forehead, She was on her ear instantly, and with a howl of anger and contempt pushed Eugenie from her, and then turned on her heel and stalked out of the room.

The situation was an awful one. Eugenie’s Spanish blood rose to about 211° Fahrenheit, and it was a struggle for her to keep it from passing the boiling point. But as Empress of the French, she had a position to sustain and she managed to keep her temper till she reached her apartments in the palace assigned to her. It is said that she had a good cry when she got there, and, moreover made it lively for her attendants.

Next day there was an attempt to patch up the row; Eugenie was informed of the cause of the strange conduct of the Sultan’s mother, and assured that it was not at all personal, but a matter of religion. They wanted her to be introduced again, and it was stipulated that the Turkish lady should kiss the French one, and try in a general way to make herself agreeable. But Eugenie had had enough and declined another interview.

The fanaticism of the Moslems concerning the touch or presence of the infidel has largely disappeared in Constantinople. Down to the Crimean war there was much of it, and many places were forbidden to the Occidental. But the British and French soldiers went where they pleased, and when the barriers were thus broken they were not likely to be restored. The Janizaries used to consider it rather meritorious than otherwise to stab Christians, while peaceably walking the streets, and other Moslems followed their example. But that is a thing of the past, as the Sultan Mahmoud, in the interest of civilization and humanity, butchered the Janizaries and thus opened the way to progress and reform. There are still some parts of Islam, where the life of an infidel would not be safe, but their limits are narrowing every year.