[6] Compare Emerson: “The Supreme Critic on the errors of the past and the present, and the only prophet of that which must be, is that great Nature in which we rest, as the earth lies in the soft arms of the atmosphere; that Unity, that Oversoul, within which every man’s particular being is contained and made one with all others; that common heart, of which all sincere conversation is the worship, to which all right action is submission; that overpowering reality which confutes our tricks and talents, and constrains every one to pass for what he is, and to speak from his character, and not from his tongue, and which evermore tends to pass into our thought and hand, and become wisdom, and virtue, and power and beauty.” Essays, Vol. I., p. 244.
[7] Chs. 30, 55.
[8] Chs. 7, 77.
[9] Ch. 25.
[10] Chs. 15, 68. Compare the saying of Sir T. Browne—“Live by old ethicks and the classical rules of honesty.”
[11] Ch. 4. The word hsiang 象 is also explained here as meaning probably or it seems; the equivalent of yu (猶).
[12] Dissertation on the Theology of the Chinese, &c., p. 246.
[13] Chs. 73, 77.
[14] Chine, pp. 116–7.
[15] See chs. 2, &c. Wei (爲) sometimes means to esteem. and Wei-wu-wei would then mean to esteem without appearing to do so. Compare Shĭ-wu-shi (事無事), Shang-tê pu-tê (上德不德), &c.