Five Forks. A name given to a locality in Dinwiddie Co., Va., the junction of the White Oak and Ford’s road with the one leading to Dinwiddie Court-house. An important battle was fought here April 1, 1865. The possession of this radiating centre was one of great strategic importance, inasmuch as by Ford’s road the Southside Railroad could be reached, and, indeed, the whole country which the intrenched Confederate lines were intended to cover. The attempt to gain possession of this position had been made (March 30-31) by Gen. Sheridan, with momentary success (March 31), during the absence of most of the Confederate force, engaged in fighting Warren on the White Oak road, but which now being recalled, regained possession, driving Sheridan back towards Dinwiddie Court-house. On the morning of April 1 Sheridan renewed the attempt, and after a day of very severe fighting compelled the surrender of nearly all the Confederate force, pursuing such as escaped till after dark. Over 5000 prisoners were captured with 5 guns. The Union loss was not above 1900 all told. The effect of this decisive battle was to determine Lee to abandon Petersburg, which he did undercover of night (April 2), but not before his entire outer line of works had been carried during the day. One week later Lee surrendered his army at Appomattox Court-house.
Fix Bayonets. A word of command in the manual exercise, whereby the bayonets are fixed on the rifles.
Fixed Ammunition. Consists of a projectile and its cartridge which are attached to the same block of wood called a sabot. See [Ordnance, Ammunition for].
Flag, Black. A flag of a black color, displayed as a sign that no mercy will be shown to the vanquished, or that no quarter will be given.
Flag, Garrison. In the U. S. army the garrison flag is the national flag, and is 36 feet fly and 20 feet hoist. It is furnished only to very important posts, or those having large garrisons, and is hoisted only on gala days and great occasions.
Flag of the Prophet (Sanjak-Sheriff). Is the sacred banner of the Mohammedans. It was originally of a white color, and was composed of the turban of the Koreish, captured by Mohammed. A black flag was, however, soon substituted in its place, consisting of the curtain that hung before the door of Ayeshah, one of the prophet’s wives. This flag is regarded by the Mohammedans as their most sacred relic; it was brought into Europe by Amurath III. It was covered with forty wrappings of silk, deposited in a costly casket, and preserved in a chapel in the interior of the seraglio, where it is guarded by several emirs, with constant prayers. The banner unfolded at the commencement of a war, and likewise carefully preserved, is not the same, although it is believed by the people to be so.
Flag of Truce. A white flag carried by an officer sent to communicate with the enemy. The flag signifies his errand, but the enemy are not bound to receive him, though it would be a violation of the rules of war to injure the messenger, unless he persisted in his endeavor to communicate after due warning given. The term is often extended to the party which accompanies the flag, which consists generally of an officer, a trumpeter or bugler, who sounds to attract attention, and sometimes of an additional soldier who carries the flag.
Flag, Post. In the U. S. army, is the national flag, and is 20 feet fly and 10 feet hoist; it is furnished to all posts garrisoned by troops, and is hoisted only in pleasant weather.
Flag, Red. Is frequently used by revolutionists as an emblem of defiance. It is used in the U. S. service as a danger-signal at target practice, and on a man-of-war as a signal that the ship is receiving or discharging her powder.
Flags. See [Colors], [Standards], etc.