On the trial, Henriet Griart and Poitou made no defence, but pleaded guilty. They confessed openly their crime, and being pushed to detail, they admitted that they had been concerned in the abduction of more than fifty children, and Henriet added that during his last trip to Jocelyn with Gilles de Retz, he had captured three of them with his own hands.

The confession of Henriet and of Corrillaud called Poitou, appears in the records, and following it, on October 23d, is the condemnation by the civil court under Pierre de l’Hospital, as follows:

“After the confession of the aforesaid Henriet and Poitou, and on the advice of the assistants, advocates and others, heard in the case, and considering all the facts, it was adjudged and declared by the aforesaid seignior the President, that the aforesaid Henriet and Poitou should, and ought to be, hung and burned” (penduz et ars).

But the execution of the sentence was postponed to await the conclusion of the trial of Gilles before the ecclesiastical court.

On the 25th of October, Gilles’s sentence was passed upon him by the ecclesiastical court, and he was turned over to the civil court (bras séculeir). He was delivered to the prison at the Bouffay on the same evening, and the next morning was brought before the civil court with Pierre de l’Hospital as supreme judge. All hope of escape was lost to Gilles, and, like his accomplices, he seemed to be more interested for the salvation of his soul than care for his body. He made no defence,—indeed defence was useless, for the trial was only a formality. Being charged with the crime of murder and interrogated as to the facts, he repeated his confession of guilt.

In the consultation of the court as to the sentence, there were some differences of opinion among the judges. That he merited death, there was no question, and that appears to have been accepted by all. But as to the manner of death and the degree of odium to be attached thereto, there was some debate. However, as he had been excommunicated by the Church, as his accomplices had already been sentenced penduz et ars, and as the crime shocked all the world who knew of it, the argument prevailed that, as Gilles had been the chief promoter, and as he and his two accomplices had been together in their crimes they should not be separated in their punishments, and therefore first, a fine should be upon him of fifty thousand pounds; and second, that he should be hung and burned alive on the gibbet of Piesse.

Piesse was a little open prairie on the island of La Madeleine in the river opposite, forming part of the city of Nantes. It was reached by two bridges communicating with the Place Bouffay.

Pierre de l’Hospital in pronouncing the sentence upon Gilles, concluded:

“You have naught to rely upon now but the mercy of God; I ask you so to dispose yourself as to die in good state, and to seek repentance for having committed such great crimes. To-morrow, at one o’clock, the sentence against you will be carried into effect.”

Gilles preferred three petitions, through the judge, to the Bishop. One, that the execution of the three, himself and his two servants, should be at one and the same time, to the end that he might comfort and aid them by his presence upon that dread occasion; that they should see that his execution actually took place, and should not be tormented with the thought that either his wealth or power could procure the postponement of the execution, and finally, or possibly, a pardon. The second was, that his ashes might be buried in consecrated ground; and when this prayer was granted, he chose the Carmelite church at Nantes. The third was, that on the day of the execution, a procession of litany, such as was common in that country, should be organised to make prayers to God for him and his two servants, that they might be sustained and supported in their repentance, and that their salvation might be assured. Accordingly, on the morrow, at nine o’clock, this procession was organised and marched through the streets of the city in the most solemn manner, headed by the clergy of all ranks, reciting the prayers for the dead.