Notwithstanding this idolatrous worship of the sun, there is a sober and religious use to be made of this luminary; for being the greatest visible glory in the natural world it is selected as the brightest emblem of the Supreme Being—“The Lord God is a sun.” An object thus illustrious and useful in the regular and wise economy of nature, is mentioned in the sacred volume as a metaphor fraught with truths of infinite moment, imparting wisdom to the simple, and instruction to the ignorant. He admirably represents the unity, glory, and bounty of God.
Viewing our sun in all his paramount qualities to every material object in nature, how is he eclipsed and surpassed by the Sun of Righteousness, of whose splendor, grace, and energy this is but a faint emblem, and from whom issues, in bright and gentle beams, all the light, life, joy, and hope received and enjoyed in the Christian world. The one is the most magnificent creature among the vast variety of objects which surround us, but the other is the source of all that is excellent, attractive, and beneficial, in the whole range of material causes and effects, as well as in the nature, extent, and perpetuity of the kingdom of grace. The material sun runs its course from day to day, with unwearied regularity, activity, and ardor, and thus completes its circuit according to its original destination. And did not our adorable Saviour also finish the great career of our redemption, after he held performed all those miracles, and published his own everlasting gospel, which are the sublime and interesting themes of the sacred writers, by offering himself on the consecrated altar a sacrifice for the sins of mankind? The former diffuses light, vitality, vegetation, and felicity through the whole mass of animated nature in our planetary system. And does not the other likewise dissipate the ignorance which darkens the intellectual regions, enlighten our minds in all saving knowledge, and produce in the human heart every grace and virtue?
Were our natural sun to withdraw his beams, or absent himself from the centre of our system for any given time, the planets would start out of their orbits; darkness, black as night, would instantly spread itself over the whole mass, and “chaos come again.” And if the glorious Luminary of the moral world were to hide his face behind a thick cloud of gathering vengeance and judicial desertion, this would introduce into the soul alarming fears and tumultuous passions, which would exist in a state of opposition and conflict. Those who have been brought out of the darkness of ignorance, wickedness and misery, into the light of knowledge, holiness and happiness, by Christ, who is the light of the world, should be careful to walk in the light of his countenance all the days of their life. Does not the earth return the fructifying warmth of the sun, and all his genial effects, in a profusion of verdure, foliage, and flowers? Do not all the irrational tribes joyfully greet his rising every morning, and bask in his presence through the day with great delight? All the orbs which revolve round him, and are preserved and cherished in their respective spheres by his ministry, pay him perpetual homage by maintaining invariable harmony and order. And being thus taught by natural objects, what is due for the reception of so many mercies, surely it is an unquestionable duty that we guard against every thing which would prevent us doing the will of our best benefactor.
Christian believers, rich in the bloom of holiness, and ripening for the harvest of glory, are said to be “clothed with the sun.” It is the gracious promise, on which all their hopes and wishes confidently rely, that the “righteous shall” ultimately “shine as the sun in the kingdom of their Father.”[120] Thus it is written, “The path of the just is as the shining light, that shines more and more unto the perfect day.” In the path of the just there is a progress from a less to a greater light: it does not only grow clearer, but increases in clearness till it is light in perfection; advancing from the break of day to the sun rising, and then to the brightness of noon-day.
“Jesus, let all thy lovers shine,
illustrious as the sun,
And bright with borrow’d rays divine,
Their glorious circuit run.
Beyond the reach of mortals, spread
Their light where’er they go;