No. 105. Rolling Topsy Turvy.

No. 106. A Continuous Group.

Sometimes the mediæval artist, without giving any unusual form to his human figures, placed them in strange postures, or joined them in singular combinations. These latter are commonly of a playful character, or sometimes they represent droll feats of skill, or puzzles, or other subjects, all of which have been published pictorially and for the amusement of children down to very recent times. There were a few of these groups which are of rather frequent occurrence, and they were evidently favourite types. One of these is given in the annexed cut, No. 105. It is taken from one of the carved misereres of the stalls in Ely cathedral, as given in Carter, and represents two men who appear to be rolling over each other. The upper figure exhibits animal’s ears on his cap, which seem to proclaim him a member of the fraternity of fools: the ears of the lower figure are concealed from view. This group is not a rare one, especially on similar monuments in France, where the architectural antiquaries have a technical name for it; and this shows us how even the particular forms of art in the middle ages were not confined to any particular country, but more or less, and with exceptions, they pervaded all those which acknowledged the ecclesiastical supremacy of the church of Rome; whatever peculiarity of style it took in particular countries, the same forms were spread through all western Europe. Our next cut, No. 106, gives another of these curious groups, consisting, in fact, of two individuals, one of which is evidently an ecclesiastic. It will be seen that, as we follow this round, we obtain, by means of the two heads, four different figures in so many totally different positions. This group is taken from one of the very curious seats in the cathedral of Rouen in Normandy, which were engraved and published in an interesting volume by the late Monsieur E. H. Langlois.

No. 107. Border Ornament.

Among the most interesting of the mediæval burlesque drawings are those which are found in such abundance in the borders of the pages of illuminated manuscripts. During the earlier periods of the mediæval miniatures, the favourite objects for these borders were monstrous animals, especially dragons, which could easily be twined into grotesque combinations. In course of time, the subjects thus introduced became more numerous, and in the fifteenth century they were very varied. Strange animals still continued to be favourites, but they were more light and elegant in their forms, and were more gracefully designed. Our cut No. 107, taken from the beautifully-illuminated manuscript of the romance of the “Comte d’Artois,” of the fifteenth century, which has furnished us previously with several cuts, will illustrate my meaning. The graceful lightness of the tracery of the foliage shown in this design is found in none of the earlier works of art of this class. This, of course, is chiefly to be ascribed to the great advance which had been made in the art of design since the thirteenth century. But, though so greatly improved in the style of art, the same class of subjects continued to be introduced in this border ornamentation long after the art of printing, and that of engraving, which accompanied it, had been introduced. The revolution in the ornamentation of the borders of the pages of books was effected by the artists of the sixteenth century, at which time people had become better acquainted with, and had learnt to appreciate, ancient art and Roman antiquities, and they drew their inspiration from a correct knowledge of what the middle ages had copied blindly, but had not understood. Among the subjects of burlesque which the monuments of Roman art presented to them, the stumpy figures of the pigmies appear to have gained special favour, and they are employed in a manner which reminds us of the pictures found in Pompeii. Jost Amman, the well-known artist, who exercised his profession at Nüremberg in the latter half of the sixteenth century, engraved a set of illustrations to Ovid’s Metamorphoses, which were printed at Lyons in 1574, and each cut and page of which is enclosed in a border of very fanciful and neatly-executed burlesque. The pigmies are introduced in these borders very freely, and are grouped with great spirit. I select as an example, cut No. 108, a scene which represents a triumphal procession—some pigmy Alexander returning from his conquests. The hero is seated on a throne carried by an elephant, and before him a bird, perhaps a vanquished crane, proclaims loudly his praise. Before them a pigmy attendant marches proudly, carrying in one hand the olive branch of peace, and leading in the other a ponderous but captive ostrich, as a trophy of his master’s victories. Before him again a pigmy warrior, heavily armed with battle-axe and falchion, is mounting the steps of a stage, on which a nondescript animal, partaking somewhat of the character of a sow, but perhaps intended as a burlesque on the strange animals which, in mediæval romance, Alexander was said to have encountered in Egypt, blows a horn, to celebrate or announce the return of the conqueror. A snail, also advancing slowly up the stage, implies, perhaps, a sneer at the whole scene.

No. 108. A Triumphal Procession.