The second is a thought sent from a dying person to the world at large to communicate some fact of portentous import. It is sometimes made visible to the objective senses, and is always confined to one locality, which it haunts till its object is accomplished.

The third partakes of the characteristics of the first and second. It is created by a living person, and is confined to one locality. It is not sent to any particular individual, but impresses whoever inhabits the house or room it haunts.

It will be understood by the intelligent reader that these three classes are not separated by any distinct lines of demarcation, but that each possesses characteristics common to the others.

In concluding this branch of the subject we have but one further remark to make concerning those hypothetical spirits which are popularly believed to be able to make themselves visible to mortal eyes. If it is true that the power exists in mankind to create phantoms, to project visions which may become visible to others, objectively or subjectively, we have the logical right to infer that all so-called spirits, such as elementals, elementaries, et id genus omne, are creations of the subjective minds of those who believe in their existence.

As remarked in beginning this chapter, it is written tentatively, hoping to suggest an enlargement of the field of investigation of the subject of telepathy. That power has been found to afford an explanation of so much of psychic phenomena which had before been referred to extramundane origin that it seems probable that it may be capable of still further service in that direction. The phenomena of ghosts and haunted houses seem to be the only demonstrated phenomena of which telepathy has not been shown to be at least a partial explanation; and if it can be shown that ghosts are also the creations of subjective power, there will be nothing left for superstition to fright the world withal.

FOOTNOTES:

[38] Eliphas Levi: Waite's Digest, p. 118.


[CHAPTER XXI.]