Of course, in actual effect, the retardation or repression of civilisation by this means, as calculated on these premises, should reasonably be expected to count up to something appreciably more than nine-tenths of the gains that might presumably be achieved in the conceivable absence of the price-system and the régime of investment. All work of this kind has much of the character of teamwork; so that the efforts of isolated individuals count for little, and a few working in more or less of concert and understanding will count for proportionally much less than many working in concert. The endeavours of the individuals engaged count cumulatively, to such effect that doubling their forces will more than double the aggregate efficiency; and conversely, reducing the number will reduce the effectiveness of their work by something more than the simple numerical proportion. Indeed, an undue reduction of numbers in such a case may lead to the total defeat of the few that are left, and the best endeavours of a dwindling remnant may be wholly nugatory. There is needed a sense of community and solidarity, without which the assurance necessary to the work is bound to falter and dwindle out; and there is also needed a degree of popular countenance, not to be had by isolated individuals engaged in an unconventional pursuit of things that are neither to be classed as spendthrift decorum nor as merchantable goods. In this connection an isolated one does not count for one, and more than the critical minimum will count for several per capita. It is a case where the "minimal dose" is wholly inoperative.

There is not a little reason to believe that consequent upon the installation of the projected régime of peace

at large and secure investment the critical point in the repression of talent will very shortly be reached and passed, so that the principle of the "minimal dose" will come to apply. The point may readily be illustrated by the case of many British and American towns and neighbourhoods during the past few decades; where the dominant price-system and its commercial standards of truth and beauty have over-ruled all inclination to cultural sanity and put it definitively in abeyance. The cultural, or perhaps the conventional, residue left over in these cases where civilisation has gone stale through inefficiency of the minimal dose is not properly to be found fault with; it is of a blameless character, conventionally; nor is there any intention here to cast aspersion on the desolate. The like effects of the like causes are to be seen in the American colleges and universities, where business principles have supplanted the pursuit of learning, and where the commercialisation of aims, ideals, tastes, occupations and personnel is following much the same lines that have led so many of the country towns effectually outside the cultural pale. The American university or college is coming to be an outlier of the price-system, in point of aims, standards and personnel; hitherto the tradition of learning as a trait of civilisation, as distinct from business, has not been fully displaced, although it is now coming to face the passage of the minimal dose. The like, in a degree, is apparently true latterly for many English, and still more evidently for many German schools.

In these various instances of what may be called dry-rot or local blight on the civilised world's culture the decline appears to be due not to a positive infection of a malignant sort, so much as to a failure of the active cultural ferment, which has fallen below the critical point

of efficacy; perhaps through an unintended refusal of a livelihood to persons given over to cultivating the elements of civilisation; perhaps through the conventional disallowance of the pursuit of any other ends than competitive gain and competitive spending. Evidently it is something much more comprehensive in this nature that is reasonably to be looked for under the prospective régime of peace, in case the price-system gains that farther impetus and warrant which it should come in for if the rights of ownership and investment stand over intact, and so come to enjoy the benefit of a further improved state of the industrial arts and a further enlarged scale of operation and enhanced rate of turnover.


To turn back to the point from which this excursion branched off. It has been presumed all the while that the technological equipment, or the state of the industrial arts, must continue to advance under the conditions offered by this régime of peace at large. But the last few paragraphs will doubtless suggest that such a single-minded addiction to competitive gain and competitive spending as the stabilised and amplified price-system would enjoin, must lead to an effectual retardation, perhaps to a decline, of those material sciences on which modern technology draws; and that the state of the industrial arts should therefore cease to advance, if only the scheme of investment and businesslike sabotage can be made sufficiently secure. That such may be the outcome is a contingency which the argument will have to meet and to allow for; but it is after all a contingency that need not be expected to derange the sequence of events, except in the way of retardation. Even without further advance in technological expedients or in the

relevant material sciences, there will still necessarily ensue an effectual advance in the industrial arts, in the sense that further organisation and enlargement of the material equipment and industrial processes on lines already securely known and not to be forgotten must bring an effectually enhanced efficiency of the industrial process as a whole.

In illustration, it is scarcely to be assumed even as a tentative hypothesis that the system of transport and communication will not undergo extension and improvement on the lines already familiar, even in the absence of new technological contrivances. At the same time a continued increase of population is to be counted on; which has, for the purpose in hand, much the same effect as an advance in the industrial arts. Human contact and mutual understanding will necessarily grow wider and closer, and will have its effect on the habits of thought prevalent in the communities that are to live under the promised régime of peace. The system of transport and communication having to handle a more voluminous and exacting traffic, in the service of a larger and more compact population, will have to be organised and administered on mechanically drawn schedules of time, place, volume, velocity, and price, of a still more exacting accuracy than hitherto. The like will necessarily apply throughout the industrial occupations that employ extensive plant or processes, or that articulate with industrial processes of that nature; which will necessarily comprise a larger proportion of the industrial process at large than hitherto.

As has already been remarked more than once in the course of the argument, a population that lives and does its work, and such play as is allowed it, in and by an exactingly articulate mechanical system of this kind will