In the large, the measures conducive to the perpetuation of peace, and necessary to be taken, are simple and obvious; and they are largely of a negative character, exploits of omission and neglect. Under modern conditions, and barring aggression from without, the peace is kept by avoiding the breaking of it. It does not break of itself,—in the absence of such national establishments as are organised with the sole ulterior view of warlike enterprise. A policy of peace is obviously a policy of avoidance,—avoidance of offense and of occasion for annoyance.

What is required to insure the maintenance of peace among pacific nations is the neutralisation of all those human relations out of which international grievances are wont to arise. And what is necessary to assure a reasonable expectation of continued peace is the neutralisation of so much of these relations as the patriotic self-conceit and credulity of these peoples will permit. These two formulations are by no means identical; indeed, the disparity between what could advantageously be dispensed with in the way of national rights and pretensions, and

what the common run of modern patriots could be induced to relinquish, is probably much larger than any sanguine person would like to believe. It should be plain on slight reflection that the greater part, indeed substantially the whole, of those material interests and demands that now engage the policy of the nations, and that serve on occasion to set them at variance, might be neutralised or relinquished out of hand, without detriment to any one of the peoples concerned.

The greater part of these material interests over which the various national establishments keep watch and hold pretensions are, in point of historical derivation, a legacy from the princely politics of what is called the "Mercantilist" period; and they are uniformly of the nature of gratuitous interference or discrimination between the citizens of the given nation and outsiders. Except (doubtfully) in the English case, where mercantilist policies are commonly believed to have been adopted directly for the benefit of the commercial interest, measures of this nature are uniformly traceable to the endeavours of the crown and its officers to strengthen the finances of the prince and give him an advantage in warlike enterprise. They are kept up essentially for the same eventual end of preparation for war. So, e.g., protective tariffs, and the like discrimination in shipping, are still advocated as a means of making the nation self-supporting, self-contained, self-sufficient; with a view to readiness in the event of hostilities.

A nation is in no degree better off in time of peace for being self-sufficient. In point of patent fact no nation can be industrially self-sufficient except at the cost of foregoing some of the economic advantages of that specialisation of industry which the modern state of the in

dustrial arts enforces. In time of peace there is no benefit comes to the community at large from such restraint of trade with the outside world, or to any class or section of the community except those commercial concerns that are favored by the discrimination; and these invariably gain their special advantage at the cost of their compatriots. Discrimination in trade—export, import or shipping—has no more beneficial effect when carried out publicly by the national authorities than when effected surreptitiously and illegally by a private conspiracy in restraint of trade within a group of interested business concerns.

Hitherto the common man has found it difficult to divest himself of an habitual delusion on this head, handed down out of the past and inculcated by interested politicians, to the effect that in some mysterious way he stands to gain by limiting his own opportunities. But the neutralisation of international trade, or the abrogation of all discrimination in trade, is the beginning of wisdom as touches the perpetuation of peace. The first effect of such a neutral policy would be wider and more intricately interlocking trade relations, coupled with a further specialisation and mutual dependence of industry between the several countries concerned; which would mean, in terms of international comity, a lessened readiness for warlike operations all around.

It used to be an argument of the free-traders that the growth of international commercial relations under a free-trade policy would greatly conduce to a spirit of mutual understanding and forbearance between the nations. There may or may not be something appreciable in the contention; it has been doubted, and there is no considerable evidence to be had in support of it. But

what is more to the point is the tangible fact that such specialisation of industry and consequent industrial interdependence would leave all parties to this relation less capable, materially and spiritually, to break off amicable relations. So again, in time of peace and except with a view to eventual hostilities, it would involve no loss, and presumably little pecuniary gain, to any country, locality, town or class, if all merchant shipping were registered indiscriminately under neutral colors and sailed under the neutral no-man's flag, responsible indiscriminately to the courts where they touched or where their business was transacted.

Neither producers, shippers, merchants nor consumers have any slightest interest in the national allegiance of the carriers of their freight, except such as may artificially be induced by discriminatory shipping regulations. In all but the name—in time of peace—the world's merchant shipping already comes near being so neutralised, and the slight further simplification required to leave it on a neutral peace footing would be little else than a neglect of such vexatious discrimination as is still in force. If no nation could claim the allegiance, and therefore the usufruct, of any given item of merchant shipping in case of eventual hostilities, on account of the domicile of the owners or the port of registry, that would create a further handicap on eventual warlike enterprise and add so much to the margin of tolerance. At the same time, in the event of hostilities, shipping sailing under the neutral no-man's flag and subject to no national allegiance would enjoy such immunities as still inure to neutral shipping. It is true, neutrality has not carried many immunities lately.