at the same time a high prestige value in the conventional esteem of modern men. The relation of dynastic ambition to warlike enterprise, and the uses of that usufruct of the nation's resources and man-power which the nation's patriotism places at the disposal of the dynastic establishment, have already been spoken of at length above, perhaps at excessive length, in the recurrent discussion of the dynastic State and its quest of dominion for dominion's sake. What measures are necessary to be taken as regards the formidable dynastic States that threaten the peace, have also been outlined, perhaps with excessive freedom.

But it remains to call attention to that mitigated form of dynastic rule called a constitutional monarchy. Instances of such a constitutional monarchy, designed to conserve the well-beloved abuses of dynastic rule under a cover of democratic formalities, or to bring in effectual democratic insubordination under cover of the ancient dignities of an outworn monarchical system,—the characterisation may run either way according to the fancy of the speaker, and to much the same practical effect in either case,—instances illustrative of this compromise monarchy at work today are to be had, as felicitously as anywhere, in the Balkan states; perhaps the case of Greece will be especially instructive. At the other, and far, end of the line will be found such other typical instances as the British, the Dutch, or, in pathetic and droll miniature, the Norwegian.

There is, of course, a wide interval between the grotesque effrontery that wears the Hellenic crown and the undeviatingly decorous self-effacement of the Dutch sovereign; and yet there is something of a common complexion runs through the whole range of establishments,

all the way from the quasi-dynastic to the pseudo-dynastic. For reasons unavoidable and persistent, though not inscribed in the constituent law, the governmental establishment associated with such a royal concern will be made up of persons drawn from the kept classes, the nobility or lesser gentlefolk, and will be imbued with the spirit of these "better" classes rather than that of the common run.

With what may be uncanny shrewdness, or perhaps mere tropismatic response to the unreasoned stimulus of a "consciousness of kind," the British government—habitually a syndicate of gentlefolk—has uniformly insisted on the installation of a constitutional monarchy at the formation of every new national organisation in which that government has had a discretionary voice. And the many and various constitutional governments so established, commonly under British auspices in some degree, have invariably run true to form, in some appreciable degree. They may be quasi-dynastic or pseudo-dynastic, but at this nearest approach to democracy they always, and unavoidably, include at least a circumlocution office of gentlefolk, in the way of a ministry and court establishment, whose place in the economy of the nation's affairs it is to adapt the run of these affairs to the needs of the kept classes.

There need be no imputation of sinister designs to these gentlefolk, who so are elected by force of circumstances to guard and guide the nation's interests. As things go, it will doubtless commonly be found that they are as well-intentioned as need be. But a well-meaning gentleman of good antecedents means well in a gentlemanly way and in the light of good antecedents. Which comes unavoidably to an effectual bias in favor of those interests

which honorable gentlemen of good antecedents have at heart. And among these interests are the interests of the kept classes, as contrasted with that common run of the population from which their keep is drawn.

Under the auspices, even if they are only the histrionic and decorative auspices, of so decorous an article of institutional furniture as royalty, it follows of logical necessity that the personnel of the effectual government must also be drawn from the better classes, whose place and station and high repute will make their association with the First Gentleman of the Realm not too insufferably incongruous. And then, the popular habit of looking up to this First Gentleman with that deference that royalty commands, also conduces materially to the attendant habitual attitude of deference to gentility more at large.

Even in so democratic a country, and with so exanimate a crown as is to be found in the United Kingdom, the royal establishment visibly, and doubtless very materially, conduces to the continued tenure of the effectual government by representatives of the kept classes; and it therefore counts with large effect toward the retardation of the country's further move in the direction of democratic insubordination and direct participation in the direction of affairs by the underbred, who finally pay the cost. And on the other hand, even so moderately royal an establishment as the Norwegian has apparently a sensible effect in the way of gathering the reins somewhat into the hands of the better classes, under circumstances of such meagerness as might be expected to preclude anything like a "better" class, in the conventional acceptation of that term. It would appear that even the extreme of pseudo-dynastic royalty, sterilised to the last degree, is something of an effectual hindrance to democratic rule,

and in so far also a hindrance to the further continued neutralisation of nationalist pretensions, as also an effectual furtherance of upper-class rule for upper-class ends.