On Sunset Highways: A Book of Motor Rambles in California

by Thos. D. Murphy

Out of Elsinore the San Diego road strikes straight away to the southeast for a good many miles. Here we are reminded that we are in the Ramona country, for the little village of Temecula figures in the book. Here is supposed to have been the home of the Indian hero, Alessandro, who returns after his elopement with Ramona to find his people driven out and his own humble cottage occupied by a drunken American and his family.

There is little now in Temecula but a general store, whose proprietor is an expert on Indian baskets, of which he had a really fine collection. We especially admired some examples of the work of the Pala Indians, but the prices asked by the shopkeeper were not so much to our liking. We would go to Pala and perchance get baskets at first hand at figures more in keeping with our purse.

Beyond Temecula the road enters the hills and winds through a maze of trees and shrubbery. We passed under mighty oaks and here and there around huge granite boulders, which at some time had plunged down from the heights. In the shadow of one of these—a huge block of red granite fifty feet in diameter—we paused for our luncheon, a very simple repast with the plebeian sandwich as the principal course, but the delightful surroundings and a sharp appetite made it seem a banquet fit for a king! A famished dog and two hungry-looking children stole out of a cabin a few rods distant to investigate and there was plenty left to make them happy, too.

From this point we began the ascent of Red Mountain grade over a new county road which flings itself around the giant hills in graceful curves and easy gradients. There were wonderful views as we ascended, of deep yawning canyons and wooded hill ranges tinged with the pale violet of the mountain lilac, and fading away into the purple shadows of the distance. At the crest of the hills we passed through the great olive groves of Red Mountain Ranch. There are several thousand fine trees which crowd closely to the roadside for perhaps a mile. A real estate placard declared this region to be "frostless," and it seems to have vindicated this claim very well, for it showed no trace of the disastrous freeze of 1913, which sadly blighted much of the surrounding country.

Gliding down the long smooth descent for several miles, we came to Bonsal—the existence of which we should never have discovered had it not been for the signboard—where we left the main road for Pala. For a dozen miles we followed a sinuous road along the San Luis Rey River, bordered by trees and shrubbery in endless variety, until we found ourselves in the streets of the queer little Indian town. Before us rose the whitewashed walls and quaint bell-tower of the much-restored mission, surrounded by the wooden huts, each very much like every other. Each had its tiny garden patch, showing in most cases infinite care, and, as we learned, requiring infinite labor, for all the water had to be pumped or carried from the river for irrigation. We were told, however, that the government was building a pipe line and that on its completion in a few months Pala would speedily spring into verdure.

While we were getting our bearings the ladies of our party made a hurried round of several of the cottages, fully expecting to find Pala baskets in unlimited quantities at bargain prices. It was with considerable chagrin that they reported not a basket to be found in the town; an old Indian declared that no baskets were now made—the women and girls of the village were learning lace-making, which they hoped would be easier and more remunerative. Indeed, from all we could learn, basket-making is becoming a lost art among the California Indians. Contact with civilization seems to have killed the infinite care and patience necessary to produce the finer examples of this work, which is now done in a very small way by the older women.

A year later we came to Pala again and hardly recognized the place, so great was the improvement wrought by the completion of the water supply work. The cottages were surrounded by flowers and the little garden patches looked green and thriving. The government schoolhouse had been completed and we saw a score or more of well-mannered and intelligent-looking children at their studies. The lace-making school was also in this building and the authority of our party declared the work really fine and the prices very low. We felt the more willing to make a small purchase of the laces when the matron assured us that every sale was of material help to the poor people of the community. The women and girls are willing to work diligently if they can earn only a few cents a day, but they have the greatest difficulty in disposing of their product.

We found the mission in charge of Father Doyle, a kindly and courteous gentleman and a fellow-motorist, since he visits his few charges by means of his trusty Ford. He lives in the old mission building in very plain—even primitive—quarters; clearly, his work is a labor of love and faith, since what else could induce a young and vigorous man to lead such a comfortless and exacting life? He told us the history of the mission—how Pala was founded about a hundred years ago by Padre Peyri as an "assistancia" to San Luis Rey, about twenty miles away. It prospered at the start, its conversions numbering over a thousand in two years. The chapel was built shortly after—a long, narrow adobe twenty-seven by one hundred and forty-four feet, with roof of characteristic mission tiles. As a result of the secularization by the Mexican government, Pala rapidly declined and when it came into the possession of the Americans, it was already falling into ruin. It was finally deeded to the Landmarks Club, which agreed that it should revert to its proper ownership, meaning, doubtless, the Catholic Church. When Father Doyle came here, it was in a sad state of decay, but with untiring zeal and energy he has restored the chapel and rebuilt the quaint campanile or bell-tower. Father Doyle pointed out his work on the chapel—the restoration of the walls and old tile roof—but little has been done to the interior, which still has its original floor of square tiles and rude, unhewn beams supporting the roof. The priest who preceded him for a short time evidently had little sentiment, for he had ruthlessly covered up the ancient Indian decorations with a coat of whitewash. Father Doyle had removed it carefully in places, exposing the old frescoes, and hoped it might be possible to complete this work some time. In the chapel are two odd wooden statues from Spain, gaudily colored and gilded, of the Virgin and San Luis Rey, which the father declared were highly venerated by his Indian parishioners. He also showed us with much pride a few vestments used by the early padres, and a fine collection of baskets—mostly given him by the makers—of the different tribes among which he had worked.