The History of the Peloponnesian War

by Thucydides

Such were the terms of the armistice, and the ships were delivered over to the number of sixty, and the envoys sent off accordingly. Arrived at Athens they spoke as follows:

“Athenians, the Lacedaemonians sent us to try to find some way of settling the affair of our men on the island, that shall be at once satisfactory to our interests, and as consistent with our dignity in our misfortune as circumstances permit. We can venture to speak at some length without any departure from the habit of our country. Men of few words where many are not wanted, we can be less brief when there is a matter of importance to be illustrated and an end to be served by its illustration. Meanwhile we beg you to take what we may say, not in a hostile spirit, nor as if we thought you ignorant and wished to lecture you, but rather as a suggestion on the best course to be taken, addressed to intelligent judges. You can now, if you choose, employ your present success to advantage, so as to keep what you have got and gain honour and reputation besides, and you can avoid the mistake of those who meet with an extraordinary piece of good fortune, and are led on by hope to grasp continually at something further, through having already succeeded without expecting it. While those who have known most vicissitudes of good and bad, have also justly least faith in their prosperity; and to teach your city and ours this lesson experience has not been wanting.

“To be convinced of this you have only to look at our present misfortune. What power in Hellas stood higher than we did? and yet we are come to you, although we formerly thought ourselves more able to grant what we are now here to ask. Nevertheless, we have not been brought to this by any decay in our power, or through having our heads turned by aggrandizement; no, our resources are what they have always been, and our error has been an error of judgment, to which all are equally liable. Accordingly, the prosperity which your city now enjoys, and the accession that it has lately received, must not make you fancy that fortune will be always with you. Indeed sensible men are prudent enough to treat their gains as precarious, just as they would also keep a clear head in adversity, and think that war, so far from staying within the limit to which a combatant may wish to confine it, will run the course that its chances prescribe; and thus, not being puffed up by confidence in military success, they are less likely to come to grief, and most ready to make peace, if they can, while their fortune lasts. This, Athenians, you have a good opportunity to do now with us, and thus to escape the possible disasters which may follow upon your refusal, and the consequent imputation of having owed to accident even your present advantages, when you might have left behind you a reputation for power and wisdom which nothing could endanger.

“The Lacedaemonians accordingly invite you to make a treaty and to end the war, and offer peace and alliance and the most friendly and intimate relations in every way and on every occasion between us; and in return ask for the men on the island, thinking it better for both parties not to stand out to the end, on the chance of some favourable accident enabling the men to force their way out, or of their being compelled to succumb under the pressure of blockade. Indeed if great enmities are ever to be really settled, we think it will be, not by the system of revenge and military success, and by forcing an opponent to swear to a treaty to his disadvantage, but when the more fortunate combatant waives these his privileges, to be guided by gentler feelings conquers his rival in generosity, and accords peace on more moderate conditions than he expected. From that moment, instead of the debt of revenge which violence must entail, his adversary owes a debt of generosity to be paid in kind, and is inclined by honour to stand to his agreement. And men oftener act in this manner towards their greatest enemies than where the quarrel is of less importance; they are also by nature as glad to give way to those who first yield to them, as they are apt to be provoked by arrogance to risks condemned by their own judgment.

“To apply this to ourselves: if peace was ever desirable for both parties, it is surely so at the present moment, before anything irremediable befall us and force us to hate you eternally, personally as well as politically, and you to miss the advantages that we now offer you. While the issue is still in doubt, and you have reputation and our friendship in prospect, and we the compromise of our misfortune before anything fatal occur, let us be reconciled, and for ourselves choose peace instead of war, and grant to the rest of the Hellenes a remission from their sufferings, for which be sure they will think they have chiefly you to thank. The war that they labour under they know not which began, but the peace that concludes it, as it depends on your decision, will by their gratitude be laid to your door. By such a decision you can become firm friends with the Lacedaemonians at their own invitation, which you do not force from them, but oblige them by accepting. And from this friendship consider the advantages that are likely to follow: when Attica and Sparta are at one, the rest of Hellas, be sure, will remain in respectful inferiority before its heads.”

Such were the words of the Lacedaemonians, their idea being that the Athenians, already desirous of a truce and only kept back by their opposition, would joyfully accept a peace freely offered, and give back the men. The Athenians, however, having the men on the island, thought that the treaty would be ready for them whenever they chose to make it, and grasped at something further. Foremost to encourage them in this policy was Cleon, son of Cleaenetus, a popular leader of the time and very powerful with the multitude, who persuaded them to answer as follows: First, the men in the island must surrender themselves and their arms and be brought to Athens. Next, the Lacedaemonians must restore Nisaea, Pegae, Troezen, and Achaia, all places acquired not by arms, but by the previous convention, under which they had been ceded by Athens herself at a moment of disaster, when a truce was more necessary to her than at present. This done they might take back their men, and make a truce for as long as both parties might agree.

To this answer the envoys made no reply, but asked that commissioners might be chosen with whom they might confer on each point, and quietly talk the matter over and try to come to some agreement. Hereupon Cleon violently assailed them, saying that he knew from the first that they had no right intentions, and that it was clear enough now by their refusing to speak before the people, and wanting to confer in secret with a committee of two or three. No, if they meant anything honest let them say it out before all. The Lacedaemonians, however, seeing that whatever concessions they might be prepared to make in their misfortune, it was impossible for them to speak before the multitude and lose credit with their allies for a negotiation which might after all miscarry, and on the other hand, that the Athenians would never grant what they asked upon moderate terms, returned from Athens without having effected anything.

Their arrival at once put an end to the armistice at Pylos, and the Lacedaemonians asked back their ships according to the convention. The Athenians, however, alleged an attack on the fort in contravention of the truce, and other grievances seemingly not worth mentioning, and refused to give them back, insisting upon the clause by which the slightest infringement made the armistice void. The Lacedaemonians, after denying the contravention and protesting against their bad faith in the matter of the ships, went away and earnestly addressed themselves to the war. Hostilities were now carried on at Pylos upon both sides with vigour. The Athenians cruised round the island all day with two ships going different ways; and by night, except on the seaward side in windy weather, anchored round it with their whole fleet, which, having been reinforced by twenty ships from Athens come to aid in the blockade, now numbered seventy sail; while the Peloponnesians remained encamped on the continent, making attacks on the fort, and on the look-out for any opportunity which might offer itself for the deliverance of their men.

Meanwhile the Syracusans and their allies in Sicily had brought up to the squadron guarding Messina the reinforcement which we left them preparing, and carried on the war from thence, incited chiefly by the Locrians from hatred of the Rhegians, whose territory they had invaded with all their forces. The Syracusans also wished to try their fortune at sea, seeing that the Athenians had only a few ships actually at Rhegium, and hearing that the main fleet destined to join them was engaged in blockading the island. A naval victory, they thought, would enable them to blockade Rhegium by sea and land, and easily to reduce it; a success which would at once place their affairs upon a solid basis, the promontory of Rhegium in Italy and Messina in Sicily being so near each other that it would be impossible for the Athenians to cruise against them and command the strait. The strait in question consists of the sea between Rhegium and Messina, at the point where Sicily approaches nearest to the continent, and is the Charybdis through which the story makes Ulysses sail; and the narrowness of the passage and the strength of the current that pours in from the vast Tyrrhenian and Sicilian mains, have rightly given it a bad reputation.

In this strait the Syracusans and their allies were compelled to fight, late in the day, about the passage of a boat, putting out with rather more than thirty ships against sixteen Athenian and eight Rhegian vessels. Defeated by the Athenians they hastily set off, each for himself, to their own stations at Messina and Rhegium, with the loss of one ship; night coming on before the battle was finished. After this the Locrians retired from the Rhegian territory, and the ships of the Syracusans and their allies united and came to anchor at Cape Pelorus, in the territory of Messina, where their land forces joined them. Here the Athenians and Rhegians sailed up, and seeing the ships unmanned, made an attack, in which they in their turn lost one vessel, which was caught by a grappling iron, the crew saving themselves by swimming. After this the Syracusans got on board their ships, and while they were being towed alongshore to Messina, were again attacked by the Athenians, but suddenly got out to sea and became the assailants, and caused them to lose another vessel. After thus holding their own in the voyage alongshore and in the engagement as above described, the Syracusans sailed on into the harbour of Messina.