The History of the Peloponnesian War

by Thucydides

Alcibiades said that a great expedition like the present must not disgrace itself by going away without having done anything; heralds must be sent to all the cities except Selinus and Syracuse, and efforts be made to make some of the Sicels revolt from the Syracusans, and to obtain the friendship of others, in order to have corn and troops; and first of all to gain the Messinese, who lay right in the passage and entrance to Sicily, and would afford an excellent harbour and base for the army. Thus, after bringing over the towns and knowing who would be their allies in the war, they might at length attack Syracuse and Selinus; unless the latter came to terms with Egesta and the former ceased to oppose the restoration of Leontini.

Lamachus, on the other hand, said that they ought to sail straight to Syracuse, and fight their battle at once under the walls of the town while the people were still unprepared, and the panic at its height. Every armament was most terrible at first; if it allowed time to run on without showing itself, men’s courage revived, and they saw it appear at last almost with indifference. By attacking suddenly, while Syracuse still trembled at their coming, they would have the best chance of gaining a victory for themselves and of striking a complete panic into the enemy by the aspect of their numbers—which would never appear so considerable as at present—by the anticipation of coming disaster, and above all by the immediate danger of the engagement. They might also count upon surprising many in the fields outside, incredulous of their coming; and at the moment that the enemy was carrying in his property the army would not want for booty if it sat down in force before the city. The rest of the Siceliots would thus be immediately less disposed to enter into alliance with the Syracusans, and would join the Athenians, without waiting to see which were the strongest. They must make Megara their naval station as a place to retreat to and a base from which to attack: it was an uninhabited place at no great distance from Syracuse either by land or by sea.

After speaking to this effect, Lamachus nevertheless gave his support to the opinion of Alcibiades. After this Alcibiades sailed in his own vessel across to Messina with proposals of alliance, but met with no success, the inhabitants answering that they could not receive him within their walls, though they would provide him with a market outside. Upon this he sailed back to Rhegium. Immediately upon his return the generals manned and victualled sixty ships out of the whole fleet and coasted along to Naxos, leaving the rest of the armament behind them at Rhegium with one of their number. Received by the Naxians, they then coasted on to Catana, and being refused admittance by the inhabitants, there being a Syracusan party in the town, went on to the river Terias. Here they bivouacked, and the next day sailed in single file to Syracuse with all their ships except ten which they sent on in front to sail into the great harbour and see if there was any fleet launched, and to proclaim by herald from shipboard that the Athenians were come to restore the Leontines to their country, as being their allies and kinsmen, and that such of them, therefore, as were in Syracuse should leave it without fear and join their friends and benefactors the Athenians. After making this proclamation and reconnoitring the city and the harbours, and the features of the country which they would have to make their base of operations in the war, they sailed back to Catana.

An assembly being held here, the inhabitants refused to receive the armament, but invited the generals to come in and say what they desired; and while Alcibiades was speaking and the citizens were intent on the assembly, the soldiers broke down an ill-walled-up postern gate without being observed, and getting inside the town, flocked into the marketplace. The Syracusan party in the town no sooner saw the army inside than they became frightened and withdrew, not being at all numerous; while the rest voted for an alliance with the Athenians and invited them to fetch the rest of their forces from Rhegium. After this the Athenians sailed to Rhegium, and put off, this time with all the armament, for Catana, and fell to work at their camp immediately upon their arrival.

Meanwhile word was brought them from Camarina that if they went there the town would go over to them, and also that the Syracusans were manning a fleet. The Athenians accordingly sailed alongshore with all their armament, first to Syracuse, where they found no fleet manning, and so always along the coast to Camarina, where they brought to at the beach, and sent a herald to the people, who, however, refused to receive them, saying that their oaths bound them to receive the Athenians only with a single vessel, unless they themselves sent for more. Disappointed here, the Athenians now sailed back again, and after landing and plundering on Syracusan territory and losing some stragglers from their light infantry through the coming up of the Syracusan horse, so got back to Catana.

There they found the Salaminia come from Athens for Alcibiades, with orders for him to sail home to answer the charges which the state brought against him, and for certain others of the soldiers who with him were accused of sacrilege in the matter of the mysteries and of the Hermae. For the Athenians, after the departure of the expedition, had continued as active as ever in investigating the facts of the mysteries and of the Hermae, and, instead of testing the informers, in their suspicious temper welcomed all indifferently, arresting and imprisoning the best citizens upon the evidence of rascals, and preferring to sift the matter to the bottom sooner than to let an accused person of good character pass unquestioned, owing to the rascality of the informer. The commons had heard how oppressive the tyranny of Pisistratus and his sons had become before it ended, and further that that had been put down at last, not by themselves and Harmodius, but by the Lacedaemonians, and so were always in fear and took everything suspiciously.

Indeed, the daring action of Aristogiton and Harmodius was undertaken in consequence of a love affair, which I shall relate at some length, to show that the Athenians are not more accurate than the rest of the world in their accounts of their own tyrants and of the facts of their own history. Pisistratus dying at an advanced age in possession of the tyranny, was succeeded by his eldest son, Hippias, and not Hipparchus, as is vulgarly believed. Harmodius was then in the flower of youthful beauty, and Aristogiton, a citizen in the middle rank of life, was his lover and possessed him. Solicited without success by Hipparchus, son of Pisistratus, Harmodius told Aristogiton, and the enraged lover, afraid that the powerful Hipparchus might take Harmodius by force, immediately formed a design, such as his condition in life permitted, for overthrowing the tyranny. In the meantime Hipparchus, after a second solicitation of Harmodius, attended with no better success, unwilling to use violence, arranged to insult him in some covert way. Indeed, generally their government was not grievous to the multitude, or in any way odious in practice; and these tyrants cultivated wisdom and virtue as much as any, and without exacting from the Athenians more than a twentieth of their income, splendidly adorned their city, and carried on their wars, and provided sacrifices for the temples. For the rest, the city was left in full enjoyment of its existing laws, except that care was always taken to have the offices in the hands of some one of the family. Among those of them that held the yearly archonship at Athens was Pisistratus, son of the tyrant Hippias, and named after his grandfather, who dedicated during his term of office the altar to the twelve gods in the market-place, and that of Apollo in the Pythian precinct. The Athenian people afterwards built on to and lengthened the altar in the market-place, and obliterated the inscription; but that in the Pythian precinct can still be seen, though in faded letters, and is to the following effect:

Pisistratus, the son of Hippias, Sent up this record of his archonship In precinct of Apollo Pythias.

That Hippias was the eldest son and succeeded to the government, is what I positively assert as a fact upon which I have had more exact accounts than others, and may be also ascertained by the following circumstance. He is the only one of the legitimate brothers that appears to have had children; as the altar shows, and the pillar placed in the Athenian Acropolis, commemorating the crime of the tyrants, which mentions no child of Thessalus or of Hipparchus, but five of Hippias, which he had by Myrrhine, daughter of Callias, son of Hyperechides; and naturally the eldest would have married first. Again, his name comes first on the pillar after that of his father; and this too is quite natural, as he was the eldest after him, and the reigning tyrant. Nor can I ever believe that Hippias would have obtained the tyranny so easily, if Hipparchus had been in power when he was killed, and he, Hippias, had had to establish himself upon the same day; but he had no doubt been long accustomed to overawe the citizens, and to be obeyed by his mercenaries, and thus not only conquered, but conquered with ease, without experiencing any of the embarrassment of a younger brother unused to the exercise of authority. It was the sad fate which made Hipparchus famous that got him also the credit with posterity of having been tyrant.

To return to Harmodius; Hipparchus having been repulsed in his solicitations insulted him as he had resolved, by first inviting a sister of his, a young girl, to come and bear a basket in a certain procession, and then rejecting her, on the plea that she had never been invited at all owing to her unworthiness. If Harmodius was indignant at this, Aristogiton for his sake now became more exasperated than ever; and having arranged everything with those who were to join them in the enterprise, they only waited for the great feast of the Panathenaea, the sole day upon which the citizens forming part of the procession could meet together in arms without suspicion. Aristogiton and Harmodius were to begin, but were to be supported immediately by their accomplices against the bodyguard. The conspirators were not many, for better security, besides which they hoped that those not in the plot would be carried away by the example of a few daring spirits, and use the arms in their hands to recover their liberty.