[180] Just above Vincennes is Fort Knox, and a little above the latter are situated the Watenaus.[[169]] The Pootewatomies are settled not far from the southerly end of Lake Michigan. It may here be observed, that the Indians of North America, especially those who reside within the boundaries of the United States, are continually changing their place of residence; that they divide their tribes into many small societies, and each of these occupy one village. These societies, although of the same tribe, frequently acquire a new name. Hence arise, in part, the almost innumerable number of names, which suggest the idea of new tribes. Different names too, are sometimes given to the same tribe or society. But the tribes of the north and west are still very numerous. It has been supposed that our government is too desirous of obtaining Indian lands upon fair purchase. As to this particular I can only say, that many tracts which are sold, are not worth a cent to their occupants, in as much as they have ceased to be good hunting grounds, and the owners are about to abandon them.
The river Tippecanoe is a branch of the Wabash. It is well known that in 1811 a bloody battle was fought on the former, between the Americans and Indians.[[170]] The history of this engagement is very interesting. It is worth one’s while to recur to it. Our troops, headed by the intrepid Harrison, penetrated through a dreary wilderness for the purpose of destroying the Town of the Prophet, who, together with Tecumseh, a brother of his, had been endeavouring to excite, in several tribes of Indians, hostile feelings towards the United States. The troops of Harrison were, during their march, surrounded and menaced by many hostile tribes. After arriving at their place of destination, they encamped for the night. Just before daylight the [181] next morning, a furious and determined onset was made by the Indians, and a bloody contest ensued. Before our troops could form, there were engagements, man to man, in the tents. The tawny Indian and the hale soldier grappled for mastery. The march of the Americans had been very laborious and fatiguing; and both by day and by night the strictest watch, and the utmost readiness for action had been maintained. But flesh and blood must have repose. The soldier slept upon his arms. He saw the approach of the savage, but awaking, found it was a dream. He slept, and dreamed again;—he awoke no more:—some of our troops were found dead, and even scalped in their tents. This was a night full of horror. It was dark and rainy, and the air was rended by savage yells.
The vigilant Harrison was up, and giving orders, just as the attack commenced. Our officers and men quickly stepped to their posts. In their way they met the savage foe, and contended with him in darkness. The General ordered all his fires to be immediately extinguished; his troops were soon formed, and the contest was, for some time, maintained with unabated fury. The result is well known.
Those of our countrymen, who fell in this engagement, deserve our grateful remembrance; and those who survived it should be rewarded.
After the battle the wounded suffered exceedingly. Carried in waggons over so rough a way, their ligatures were loosened, and death daily lightened the load. In this contest the renowned 4th regiment breasted, with an immoveable aspect, the fury of the savages; and thereby saved from destruction the rest of the troops. Many of the militia, thus supported, behaved well; but some of them fled, like whipp’d curs, under the baggage waggons.
[182] Colonel Davies,[[171]] who fell upon this sanguinary field, possessed a high military genius. His enthusiasm was lofty; and had he survived this bloody conflict, the last war would, probably, have felt his giant energies. Other great souls fell on this trying night; but my humble records cannot do them justice.
Near the head waters of the Wabash some of the Kickapoos are settled; and here too the Shawanese have some of their hunting grounds.[[172]] This last idea suggests the subject of Zoology. There is no topic in nature more interesting than this. The great variety of species which this genius presents, and the dispositions peculiar to each, render this subject an inexhaustible source of instruction and entertainment. From the animal world, man may derive important lessons in relation to industry, economy and perseverance. Indeed, here are displayed all the passions and affections incident to human nature;—all that is exalted, and all that is mean:—the generous courage of the lion, the selfish cunning of the fox, the ferocity of the bull dog, and the fawning of the spaniel. Here is a fund of simile illustrative of dispositions, manners, and morals, which are exceedingly forcible.
The relations of this subject are too numerous for incidental remark. Unless the whole of it is embraced, one hardly knows where to begin, or where to leave off. That part of natural philosophy, which relates to the animal and vegetable worlds, have an intimate connexion with moral nature. The whole creation presents to the human mind the most engaging subjects of contemplation;—subjects which speak to his heart, and eloquently persuade him to love and adore his Heavenly Father. The Scriptures derive from this source moral and religious illustrations, which are truly impressive: In the 80th [183] Psalm the Deity speaks of his chosen people under the similitude of a vine brought out of Egypt; and on account of transgression, “the boar out of the wood doth waste it, and the wild beast of the field doth devour it.” David, in representing the happiness, security, and comfort of a christian spirit, exclaims, “the sparrow hath found an house, and the swallow a nest for herself;—even thine altars, O Lord of hosts!” And in speaking of the universal care of Providence, he says, “He giveth to the beast his food, and to the young ravens which cry.” Jeremiah too, in censuring the Jews for their insensibility and impenitence, declares, “yea, the stork in the heaven knoweth her appointed times; and the turtle, and the crane, and the swallow, observe the time of their coming: but my people know not the judgment of the Lord.” Lastly, how supremely interesting, in view of the innocence of the lamb, is the exclamation, “Behold the Lamb of God which taketh away the sins of the world!” The Author of the Scriptures is, indeed, the great God of nature; and in his Word, he has employed that wonderful pencil, with which he has garnished the heavens.
The opossum of Indiana is said to possess peculiar qualities. This animal has ever excited the attention of naturalists, by its extraordinary means of cherishing and securing its young. Under the belly of the opossum is a bag, composed of a thick skin completely lined with soft fur, and this skin fully covers the animal’s teats. Into this bag the young of the opossum lie; and, in a time of danger, the parent closes this bag, the young hang upon her teats, and in this situation she endeavours to escape from her pursuers.
It is well known that the opossum, at its birth, is remarkably small; but the account which I received [184] from an intelligent farmer of Indiana, in relation to this particular, is almost incredible. This account, however, seems to be supported, analogically, by the testimony of naturalists. The young of the marmose, a species of opossum, is, when first born, not larger than a bean. This animal has two longitudinal folds of skin, near the thighs, in which her young are comfortably kept until they acquire strength enough to take care of themselves.