"I see," said Mr. Roscoe, "if the question of the Bible Society is to be carried by numbers, that I shall be out-voted; but still, though it may do some good, and display a kind and benevolent spirit, yet I fear it is productive of many evils. For example, a Dissenter gives away a Bible to a poor family, accompanied by his own reflections; will he not, at the time he make the donation, say something that may have a tendency to proselyte that family to his own peculiar tenets?"
"He may, Sir; but has not the Churchman the same liberty? Hence, on a supposition that they both aim at proselyting, their chance of success is reciprocal; and if they both succeed, the relative numbers of each denomination stand unaltered. But I do not think that such a spirit actuates the great body of the members of the Bible Society. They circulate the Scriptures without note or comment, and leave them under the blessing of Him, who employs the truth they reveal, as the means of enlightening the ignorant and sanctifying the impure. To them the question of conformity or dissent is a question of minor importance; and I can attest, as far as my knowledge extends, that their paramount anxiety is to promote the spiritual and eternal benefit of those to whom the donation is given, not to augment their relative numbers."
"But I think that every Churchman ought to support the church of which he is a member."
"And do you imagine," replied Mr. Stevens, "that the circulation of the Scriptures without note or comment will endanger the safety of the church? What is this but virtually acknowledging that our church is not established on the foundation of the apostles and prophets?"
"I do not intend to insinuate that it is not supported by the authority of the Scriptures, but still I think that if the Book of Common Prayer be circulated with the Bible, the attachment of the people for the church is more likely to be preserved."
"But," said Mr. Lewellin, "this will involve a concession which probably you will not like to place on record; it is conceding that the Bible alone will not support your church, but that it must stand indebted to the Book of Common Prayer; a concession from which, I am sure, my friend Mr. Stevens will dissent."
"Oh! Mr. Stevens," said Mr. Roscoe, with a smile of good-nature, "is more than half a Dissenter already; and I often tell him that he will soon become as zealous as the strictest of the sect. There is a substantial proof of my assertion" (pointing to the chapel, which was visible from the room in which we were sitting).
"Ah! friend Roscoe, I know you do not like my chapel, but I hope that I shall see you there the next time I have a charity sermon for Mrs. Stevens' Sunday-school. Your friend, Mr. Green, was there the other Sunday evening, and he has called on me since to say that he shall be happy to co-operate with me in promoting the moral welfare of the poor people in this neighbourhood; and who knows but your prejudices may ere long give way, and that we may all act in concert!"
"Yes, I heard of his having been at your chapel, and I must confess that I was astonished. Why, no man has talked more against your irregularities than he has; but now, such is the inconstancy of man, he is become an advocate of your opinions. But I am too old to change, and too much attached to consistency to deviate from the course I have followed for so many years. Even the eloquence of Mrs. Stevens, and that eloquence I know is powerful, would fail in producing any effect on my mind. I have many objections against educating the children of the poor, and more against worshipping in any other place than the Established Church, and I think that no force of argument would be sufficiently strong to overpower them."