"There is, in my opinion, a grand peculiarity in the religion of Jesus Christ, which cannot be expressed in more emphatic language than that of Paul:—'For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them and rose again.'"
THE FAMILY OF THE LAWSONS.
One evening I received an invitation to dinner from Mr. Lawson, a retired tradesman in easy circumstances, who within the last three years had settled in his native village. Mr. Lawson was a man of no education, but possessed of an active mind; his manners were unpolished yet agreeable; and though he had been busily engaged in the trading world for more than twenty years, he had quite acquired the habits of a country gentleman. His garden was his favourite amusement; there he toiled early and late, displaying great taste in its cultivation, and often availing himself of the gratification of sending a portion of its fruits to some of his old city friends.
He married early in life, and made what was thought a prudent choice; he had no fortune with his wife, but soon found he had a fortune in her; for what he gained by industry, she preserved by rigid economy. He used often to repeat with satisfaction one of her choice maxims—those tradesmen who begin life as gentlefolks, often end life as paupers. Mrs. Lawson's early habits of economy in process of time degenerated into extreme parsimony; and though she would often talk of charity, yet she usually excused herself from the practice of this virtue by quoting the common adage—we must be just before we are generous. Though a rigid economy was the order of the house, Mrs. Lawson was more anxious for the education of her children than her husband. He often used to say, "Where is the necessity of spending so much money in education, when we got on well enough without it?" To which she would aptly reply, "The times are changed, and if we wish our children to move with respectability in that rank of life to which their fortunes will elevate them, we must train them up for it."
Mrs. Lawson was considered very religious by some of her most intimate friends, but she was more attached to the doctrines of the gospel than to its precepts, and usually expressed a more ardent desire to enjoy the consolations of faith, than to grow in knowledge and in grace. She was more solicitous to guard the little territory of opinion which her judgment occupied, than to extend the empire of righteousness and peace; and though she would sometimes speak of the love of God to sinners, yet such qualified terms were invariably employed, that it bore, at least in her estimation, an exclusive reference to a few of her own order. On their settlement at Broadhurst they attended the ministry of the Rev. Mr. Ingleby, but his style of preaching did not exactly suit Mrs. Lawson; sometimes he preached well, but at other times he was too legal—he dwelt too much on the preceptive part of the Scriptures, and too little on the doctrinal. He enjoined obedience to the law of God, instead of leaving the principle of grace to produce it, without any reference to obligation. He did not go sufficiently deep into Christian experience, nor employ that singular phraseology of speech which she had been accustomed to admire. Mr. Lawson and his daughters were more delighted with this new style of preaching (as it was termed) than with the old; but rather than disturb the harmony of the family, they consented to go with Mrs. Lawson on the Sabbaths a distance of six miles, to hear one of her more favourite ministers. This circumstance at first wounded the feelings of the rector, and excited no small degree of astonishment among the pious, who had anticipated that this family would have been an acquisition to their little circle; but when the spirit of Mrs. Lawson was more fully displayed, and her sentiments more generally known, it gave entire satisfaction, as they were unwilling to have their numbers augmented at the expense of their mutual felicity.
The day on which I was to dine with Mr. Lawson at length arrived. After dinner our conversation turned on religious subjects, and Mrs. Lawson distinguished herself, not less by her loquacity than by the occasional bitterness of her spirit.
"I think, Sir," she said, "that we live in very awful times; but few know the truth, and very few preach it. I do not know six ministers in the kingdom whom I could hear with any pleasure."
"Indeed, Madam, and what is the cause?"