I n a large family we often find that some of the children discover a peculiar aversion to the religious habits which prevail amongst them. Though the primary cause of this hostility may be traced up to the depravity of our nature, yet we ought not to overlook the secondary causes which may have contributed to its growth and manifestation. For though there is an innate propensity to evil in the heart, and though that propensity is much stronger in some than in others, yet it rarely breaks through the barriers which a judicious course of instruction throws up, unless it is brought into contact with strong temptations, which might have been guarded against. Hence most pious parents, when mourning over the impiety of their children, have to reproach themselves for some omissions or compliances which have directly or indirectly tended to produce the evil, and which very naturally lead to a fatal indifference or open hostility to the claims of religion, which no subsequent remonstrances are able to correct or control.

This was the case in the family of the Holmes. Miss Emma was a beautiful girl. Her manners were exceedingly graceful. She was witty and satirical in her disposition, and from her childhood gave unequivocal proofs that she required more than ordinary attention in the cultivation of her mind and the formation of her character. From the superior vivacity of her spirits, the playfulness of her fancy, and her intellectual acuteness, she gained a powerful ascendency over the affections of her parents, who, trusting too much to the maturity of her judgment for the correction of budding ills, paid less regard to the formation of her habits than they had done with their other children. The partiality for dress, which she discovered when a child, increased as she grew up, till at length she lavished nearly the whole of her attention on her external appearance. After having spent a few years in the establishment where her elder sisters had finished their education, she was sent, at the age of sixteen, to a fashionable boarding-school, in which too much attention was paid to mere personal graces and accomplishments. It was here that she formed an intimacy with the daughter of Colonel Orme, who resided near the Elms, and which proved a source of poignant sorrow to all the members of her family. After leaving school, she was permitted by her unsuspecting parents to exchange visits with her young friend, who was, by the influence of her sentiments and example, gradually destroying that reverence for the authority of religion, and that attachment to its practices, which they were so anxious to cherish and to strengthen. Miss Holmes saw with deep regret the fatal bias which her sister's mind was receiving; and though she availed herself of every opportunity which circumstances offered to check and subdue it, yet she constantly met with determined resistance.

"Indeed," said Emma, after her sister had been urging her to return some novels which her friend had sent for her perusal, "I shall not do it till I have read them. They are amusing and interesting; and if they contain any objectionable sentiments, I can easily reject them."

"Yes, they may amuse and may interest, but they will not improve your mind. They will give you false views of nature and the world—imperceptibly reconcile you to sentiments and opinions at which you would now shudder—induce such a love for the marvellous and romantic that you will be dissatisfied with the dull uniformity of life, and destroy all the religious impressions which our dear parents have been so anxious to produce."

"When I feel the injury to which you allude I will give them up, but till then you must permit me to follow my own inclination without control. I am old enough to judge for myself."

Whether the varieties which are apparent in the human character are to be traced up to the different methods employed in its formation, or to some inherent peculiarity in the constitution of the mind, is a much vexed question amongst philosophers. Education and example no doubt exercise a most material influence, but they do not operate in a uniform manner, as we have known the most opposite characters rise out of the same family. To account for this, unless on the principle that there is some inherent propensity in our nature, which gives to each person an individuality of character, would be extremely difficult, if not impossible, as we should naturally expect a uniformity of result where the same means are taken to secure it, unless there be some latent cause by which this is prevented. Hence some of the most improved systems of education make provision for a difference in the style of instruction, and in the mode of treatment, to accord with the natural temper and inclination of the pupil; supposing, that by such a judicious arrangement, his moral and intellectual improvement may be more effectually advanced.

But how often does even this method fail of accomplishing its intended effect; as we see the children of a large family discovering a diversity in their taste—their disposition—and their habits—no less striking than they would have done, if no wisdom or discretion had been employed in their cultivation. Meekness and irritability—an affable demeanour, and a proud hauteur—a placidness and tenderness of disposition, and a violence and resentment of spirit—a love of display, and a native modesty which withdraws from public notice—a passion for some individual pursuit, and a restlessness which no object can fix—are the moral lights and shadows which often fall on the members of the same family, giving that variety of hue and tinge which we discover in the aspect of the natural world.

Mr. and Mrs. Holmes, in their plan of domestic government, endeavoured to do three things—to attach their children to their own home; to encourage them to repose unlimited confidence in their parents; and to train them to cultivate pure and ardent love for each other. By the adoption of these maxims, they displayed their good sense and parental regard; as it is uniformly found, that when a child outgrows his love for his father's house, he has lost the sheet-anchor of his safety; that if he have not free and unrestricted access to his parents, he will become suspicious of, and estranged from them; and that if he feel no peculiar pleasure in the society and interest in the welfare of the other branches of the family, he will cherish a jealous and envious disposition, not more destructive of their happiness than of his own.

When speaking of the excellencies which so finely budded on the opening character of some of their children, they often expressed their regret at the unpromising appearances of others; yet indulged the hope that they would outgrow their "flaws unseemly," and ultimately display, not only the strength of reason, but the beauty of virtue. As they advanced from childhood to youth, and from youth to riper years, they gradually developed the peculiarities of their tempers and dispositions, which were so dissimilar, that no uniform mode of discipline could be adopted with any chance of proving beneficial. Mr. Holmes was too much occupied in his commercial affairs, to pay any great attention to his children while they were young, and, therefore, the chief responsibility of their education devolved on their mother, who, feeling anxious to discharge the trust reposed in her, availed herself of all the information which she could acquire. The following paragraph, which she met with in a favourite author, gave her an insight into the art of a judicious management. It inspired her with a good hope respecting those who appeared the most unpromising, because the most untractable:—"A discriminating teacher will appreciate the individual character of each pupil, in order to appropriate her management. We must strengthen the feeble, while we repel the bold. We cannot educate by a receipt: for after studying the best rules, and after digesting them into the best system, much must depend on contingent circumstances; for that which is good may be inapplicable. The cultivator of the human mind must, like the gardener, study diversities of soil, or he may plant diligently, and water faithfully, with little fruit. The skilful labourer knows that, even when the surface is not particularly promising, there is often a rough, strong ground, which will amply repay the trouble of breaking it up; yet we are often most taken with a soft surface, though it conceal a shallow depth, because it promises present reward and little trouble. But strong and pertinacious tempers, of which, perhaps, obstinacy is the leading vice, under skilful management, often turn out steady and sterling characters; while, from softer clay, a firm and vigorous virtue is but seldom produced. Pertinacity is often principle, which wants nothing but to be led to its true object; while the uniformly yielding, and universally accommodating spirit, is not seldom the result of a feeble tone of morals, of a temper eager for praise, and acting for reward."

It is often remarked, that children are men and women in miniature; and as they grow up to their full stature, we often see them exhibiting, in broader and more palpable development, the excellencies and defects of their juvenile character; but when they are subjected to the operation of extraordinary causes, they sometimes undergo an entire transformation, and become new creatures. The most hopeless turn out the most valuable—those who have inflicted the most pungent sorrow ultimately become the source of the purest delight—the prematurely promising have faded in the spring-time vigour of their virtue—and those who have been endowed with the greatest talents have brought down the gray hairs of their parents with sorrow to the grave.