Several months after this visit, when I had returned home to my ordinary duties, I received the subjoined letter from Mr. Ryder, which I read with emotions of gratitude and praise to Him who works all things after the counsel of his own will:—

"Aston, 25th February, 18—.

"Rev. and dear Sir,—The conversation which passed between us, when I had the pleasure of a visit from you some months since, supplied the clue which I had long been searching for, to a right understanding of the Word of God on the great practical questions relating to my present happiness and final salvation. I know that my knowledge is still very superficial, but I trust I now understand the hidden mystery; what it is to pass from death to life; and from a state of guilt and condemnation to pardon and acceptance. I have taken the one decisive step, and cast myself at the feet of the Saviour, pleading his own promise, and he has given me rest. I have now obtained—what I long sought for in vain—peace of mind, and a good hope of final happiness; because I have been diverted from the refuge of lies, in which I too long trusted, to the true source of consolation.

"You will not be surprised to hear, that the ministry of the Rev. Mr. Cole became more and more distasteful, as I advanced in my knowledge of Christ and the mystery of redemption, till at length I reluctantly withdrew from his church, which I have attended from my childhood. I now attend the church of the Rev. Mr. Guion, an excellent preacher and pastor, whom I believe you know. And it is with no slight emotions of joyous delight, that I have it in my power to inform you, that my beloved sister has been brought to feel the renewing influence of religion on her heart. This blessed result has been brought about by reading the incomparable sermons of Dr. Doddridge, which you so kindly gave to her. Being favoured with the enlightened and soul-searching ministry of our excellent pastor, she soon obtained joy and peace in believing. While I was left to wander in darkness, or in twilight, through many an anxious month, at times nearly despairing of a successful issue, her translation from darkness into light was almost instantaneous. She is now my helper in the Lord; and the affection which always subsisted between us is now doubly strengthened by the ties of Christian love and sympathy.

"I hope that ere long you will again be in this part of the country; and I need not say how glad my sister and I should be to see you.—With every sentiment of respect, in which Anna joins, believe me, yours very sincerely,

J. Ryder."


THE SCEPTIC RECLAIMED.

Before leaving Fairmount to return home, I was unexpectedly gratified by a letter from Mr. Gordon, who had learned, from a mutual acquaintance, of my having gone to pay a visit to my friends in the west of England. His communication, upon the whole, much pleased me, and revived hopes which had almost ceased to exist. It satisfied me that his mind was restless, yielding in some slight degree to the force of facts and evidence, though he still clung pertinaciously to his sceptical notions. He wrote as follows:—"I have been prosecuting my inquiries on what you call the grand question, having read carefully Dr. Bogue's essay, which you kindly presented to me. I have also conned over some of the facts and evidences which you brought forward at our last interview.[38] This, I presume, you will say is taking a step or two in the right direction; and I suppose you will wish to know the practical result. I will first give you the negative: it has not issued in what you would hail as a glorious triumph—my conversion to the Christian faith. No; I am what I was when you left me—still a decided unbeliever. My heart recoils from admitting that a theory of religion, enveloped in such mystery, and accompanied by such conditions, can claim a Divine origin. However, this much I will confess, that it has led me to revise, in some slight degree, my own theory of belief, or what you may call my disbelief. You will excuse me going into detail, as that would spin out this letter to a tedious length. I admit, then, that Christianity may work very beneficially amongst savages; and it may promote the happiness of persons of intelligence and taste, who are trained up under its influence. I have now no desire to exterminate it. Indeed, I would rather consent to let the venerable tree, which has taken such deep root in popular prejudices, or, if you prefer it, in popular sympathies, remain to afford shade and shelter to you who regard it as the tree of life, than I would touch it to injure it. No, Sir; I respect the taste and feelings of others too much to wish to deprive them of the object of their attachment and veneration."

Mr. Gordon concluded his letter by saying that he hoped to have the pleasure of seeing me in London, as he presumed that I should pass through the metropolis on my way to my own town.

About a week after receiving this letter I quitted Fairmount, leaving Mrs. Orme, who was still to remain for a few weeks longer at Rockhill. From the pressure of my engagements in the metropolis I was unable to make out my purposed call on Mr. Gordon. Having occasion, however, about four months afterwards, to go to London to preach a charity sermon, I set out one evening to see him; but on reaching his house, was concerned to find that he was in a very precarious state of health, and had been unable to go out for some time. On sending up my card, I was at once admitted, and found him in the drawing-room reclining on the sofa. He looked very ill; but, judging from the expression of his countenance, I thought he was glad to see me. On making some inquiries as to the length of his confinement, and the nature of his disorder, he made a reply which brought on a lengthened conversation.

"It is now," he said, "nearly three months since I was in the city; and it is doubtful whether I shall ever go there again."

"Is your disorder, then, of such a threatening character?"