"And so I hear," said Mrs. Stevens to the Rector, when we were spending an evening at his house, "that poor Old Rachel is dead. I really thought she had died long since, as I have not heard anything about her for a long time."
"Yes, Madam," replied Mr. Ingleby, "she is dead, and was buried yesterday; she lies very near some of the finest of my flock."
"She must have lived to a great age, for she was an old woman when I was but a little girl."
"She was, I believe, upwards of ninety, and for several years she lived with some relatives in a state of almost entire seclusion. I had quite lost sight of her, and it was owing to a very casual circumstance that my acquaintance with her was renewed."
"How did you happen again to meet with her?"
"It was in this way. I required some one to weed my garden; and hearing that there was an active clever woman residing at Street, about two miles from the rectory, who was a good hand at such work, I took a walk to find her. On reaching her house I knocked at the door, but received no answer; and just as I was going away, rather disappointed at having made a fruitless journey, a neighbour stepped out of the adjoining cottage, and said, 'If, Sir, you want Mrs. Jones, she has just gone out, but I will go and look for her, if you will perhaps come in here, and rest yourself for a few minutes.' I thanked her, and followed her into the house, where she placed a chair for me, saying, as she left to go in search of Mrs. Jones—'It's no use, Sir, to say nothing to my mother there; she is quite blind, and so deaf, that she can't hear a word which nobody says to her.' The person to whom she pointed sat in an arm-chair, on the opposite side of the fire, wrapped up in flannel, her face nearly concealed by her cap and bonnet, and as motionless as a statue. I sat for a few moments in silence, and then, yielding to a feeling of curiosity, and I would also hope to a better motive, to endeavour to ascertain whether I could impart the soothing influences of religious consolation to the seemingly inanimate object that sat opposite to me, I arose, and placing my lips as near her ear as possible, without touching her, said, audibly and distinctly, 'You are very old.' No reply. This was followed by several common-place questions—such as, 'What is your name?' 'Do you want anything?' 'Are you in any pain?' These and other questions I continued to repeat; but they produced no more effect on her than they would have done on a log. 'Poor thing,' I exclaimed, 'it's no use to try, as she is living out of my reach. The door of access is locked, and the key lost.' I resumed my seat. My anxiety to gain access to her mind increased in proportion to the apparent impossibility of succeeding, and I made another effort. 'Do you ever think about dying?' There was a slight convulsive movement of the hand, but this was no satisfactory proof that she heard my question; however, it showed that the inner spirit was awake, and might possibly be bringing itself to a listening attitude. I then put the all-important question—'Do you know anything about Jesus Christ?' Never shall I forget the effect of this question. Her hands were suddenly raised, her arms extended, and her face glowed with more than human radiance, and, in a tone of transport, she exclaimed, 'What! is that my beloved pastor? It was under your ministry I was brought to know Christ, and feel the preciousness of his love.' This unanticipated exclamation astonished and delighted me, especially when I recognized, by the sound of her voice, Old Rachel. To all my questions relating to her secular condition and wants, she was as insensible as though actually dead. I stood and looked on her with joyous wonder, never having previously known a similar case. I repeated question after question, but had no response, till I asked, 'Is Christ precious to you?' Her reply was prompt and audible: He is precious to my soul—my transport and my trust.' The reply had an electrical effect on my spirit. Marvellous! I never witnessed such a scene as this. I varied my questions again and again; but there was no sign of hearing, or even perceptible motion, though I took hold of her hand. It was as though some angelic spirit kept watch, to prevent any thought relating to earth or time from obtruding itself on her attention, now she was waiting on the verge of the celestial world. One question more, and all intercourse was over. 'Do you long to see Christ?' She instantly replied, 'My soul is in haste to be gone.' Again she relapsed into her statue-like appearance, and in that state continued till the return of her daughter with Mrs. Jones, after transacting my business with whom, I took leave, and walked home, musing on the history of Old Rachel, and resolving that I would soon again pay her a visit."
"I should like," said Mrs. John Roscoe, "to have witnessed this scene, and heard the retiring spirit thus appearing to bear testimony to the more than magic power of the Saviour's name, and of the preciousness of his love."
"And so, Madam, should I," said the Rev. Mr. Guion; "it would have been to me like a voice speaking from another world, in confirmation of the genuineness of our faith, which sees the invisible, and holds conscious intercourse with Him, though we hear him not. I generally find, that a singular ending is closely connected with a singular origin, or a series of eventful occurrences. Can you favour us with some account of her history?"
"Yes, Sir, I can, and it is both interesting and peculiar. I did not know her till she was advanced in age, and had lost her sight; yet, before I knew her, I had often heard her spoken of as an intelligent woman, very fond of books, and remarkable for the neatness and cleanliness of her person, and her regular and punctual attendance at her parish church. When her sight failed her, she was compelled to relinquish the school by which she had gained her livelihood; but she was so much esteemed, that a good allowance was granted by the parish, and this was augmented by weekly subscriptions from some of the members of her church. On passing by her cottage one day, I looked in to see her, though she was not one of my parishioners; but as she had imbibed the Tractarian doctrines of her Rector, and felt a strong repugnance to evangelical truth, I at once perceived that my presence was more disagreeable than pleasing. I therefore withdrew, not intending to repeat my visit until I had prepared her to desire it. I soon hit upon a plan to accomplish this. The old woman had a little favourite grand-daughter in my Sabbath-school, and it occurred to me that I could employ her as the medium of communication; and I commenced operations by giving her and lending her some little books of anecdotes and descriptive stories. After the lapse of several months, I gave her, as a reward for reading to her grandmother, the sketch of the Rev. John Newton's conversion; and this was followed by a tract on regeneration, with which the old woman was so much pleased, that she requested the loan of another on the same subject. No great while after reading this tract she came to hear me preach, and soon became a regular attendant on my ministry; and ere long she sent to say she should be glad if I would call on her. I went; she apologized for her rudeness of manner on my former visit, and excused herself by referring to the influence which superstitious prejudices had acquired over her. From these superstitions she hoped she was now rescued by the attractive power of the gospel of Jesus Christ.