"I like your illustrations—they amuse me. Can't you favour me with another?"
"I will try. Suppose you were sailing among the islands of the South Seas, and, when nearing one of them, would you not rather see the natives on the beach clothed in European dresses, as at Tahiti and Raratonga, than in a state of savage nudity? and would you hesitate to drop anchor if you heard them singing in harmony—
'Jesus shall reign where'er the sun
Does his successive journeys run:
His kingdom stretch from shore to shore,
Till moons shall wax and wane no more.'"
"In arguing," said Mr. Gordon, "there is nothing more desirable than a good illustration, which gives pleasure, even when it does not produce conviction. Well, then, I will admit that there is a strange fascinating power in a name, and in mental associations, for which our most sagacious philosophers are unable to account; but that's no reason why I should give it my sanction, if I believe, as I do in these cases, that it springs out of a superstitious belief; and, therefore, leaving the sailor in the storm, and the prisoner in the cell, with the rest of your illustrative examples, and not caring to conjecture how I should act or feel if I were placed in such circumstances as you describe, I certainly, according to my present views and impressions, would vote for the expulsion of Christianity, if my suffrage could bring about such an event; but I fear that it is too deeply fixed in the prejudices of the public mind ever to be rooted up—at least in our time."
"But would you not tremble in anticipation of the success of such an effort? Expel Christianity from the earth! Why, what evil has she done? You may trace her progress by the improved condition of the people whom she has visited and blessed. Where she finds a wilderness, she leaves a fruitful field for the sickle of the husbandman; she meets with briars and thorns, and converts them into the myrtle tree and the rose; she encounters all the base lusts and ferocious dispositions of our nature, and supplants them with the tranquillizing affections of purity and peace. She improves the intellect, refines the taste, and humanizes the character; and, by raising men to a state of spiritual communion with the Supreme Being, imprints on them the image of his benevolence, and animates them with his love of righteousness. She mitigates the violence of sorrow—binds up the wounds which adversity inflicts in the heart of man—reconciles the mourner to his bitter loss—disarms death of his terrors—and exhibits beyond the grave a scene of tranquillity and of joy which no hand can portray or tongue describe. Expel Christianity from the earth! Then, Sir, you would give perpetuity to those horrid systems of idolatry which maintain their dominion over the great majority of the human race, as no power will ever destroy them but that which the gospel of Christ displays. Nay, Sir; if you were to succeed, you would prove the greatest enemy to man that ever visited the earth since the author of all evil triumphed over our first parents: for how many thousands would you, by such a wanton act of cruelty, deprive of their sweetest sources of consolation, and their brightest prospects of happiness!"
"You are eloquently severe; but, my dear Sir, you may spare your severity, as it is not likely that I shall ever make the attempt, and less likely that I should succeed, were I vain, or, to quote your own language, wanton and cruel enough to do it. I willingly admit that Christianity has done some good, but you must allow that she has done some evil; and it is but fair to balance the one against the other, to see which preponderates. If she has promoted peace in one country, she has planned massacres in others; if she has blessed one family, she has introduced discord and division into others; and if there are a few solitary individuals animated by her promises of mercy, there is a larger number who tremble under the awful denunciations of her vengeance."
"Her promises of mercy are addressed to all, and all are invited to receive the blessings which she is willing to bestow; but if they disdainfully reject them, and treat her message of grace with contempt, she turns away, and announces their approaching doom; and she does this in a tone, and with a lofty majesty of speech, which often makes the most daring quail before her. But why do they tremble, if they believe she has no power to punish? Your other charges against her I will meet by a quotation from a book[14] which I wish you would peruse, and which I shall be happy to present to you:—
"That men calling themselves Christians have persecuted others with unrelenting cruelty, and have shed rivers of innocent blood, is but too true. Did Christianity countenance this conduct, it would merit unqualified reprobation. But far from such a disposition, it forbids all violence and injury to be employed in its defence. Christianity never shed a drop of its enemies' blood since the day that Christ died on the cross; but it has been lavish of its own. It never forged a chain to bind a heretic or an adversary, nor erected a prison to immure him. Christianity never dipped her pen in tears of blood, to write a penal law denouncing vengeance on infidels. She never made her bitterest foe heave a groan, from any bodily suffering inflicted by her hands. Her only weapons of offence and defence are truth and prayer. She returns good for evil, and blessing for cursing.
"If men, wearing the garb of the disciples of Jesus, instigated by pride, and the lust of dominion, and a desire to gratify the worst passions of the human heart, injure any of the human race under a pretence of zeal for religion, they act in direct opposition to the gospel, and you cannot condemn them with too much severity. But surely Christianity should not be condemned for what it forbids men to perpetrate under pain of the Divine displeasure. Or if such as were truly Christians ever sought to put a stop to infidelity or error, and to propagate the gospel in the world by force (and it is to be deplored with tears of blood that such there have unhappily been), they will receive no more thanks from Christ than the three disciples when they wished him to bring down fire from heaven to destroy the Samaritans:—'Ye know not what manner of spirit ye are of: the Son of man came not to destroy men's lives, but to save them.' Nor would he account the words, which he directed to Peter on a different occasion, too severe to be used to them here:—'Get thee behind me, Satan, thou art an offence unto me; for thou savourest not the things which be of God, but the things which be of men.' Both the principles and precepts of the gospel, and the conduct of Christ and his apostles, are as remote from persecution as the east is from the west."