Mr. Holmes, who had thus risen, by the Divine blessing on his industry, from a humble situation to a position of wealth and eminence, would often allude in conversation to his original condition, and exhibit his guinea as a proud memorial of his former poverty;—thus rebuking, by his example, the pride of many a modern Crœsus, who is no less anxious to conceal from others his origin, than to make an ostentatious display of his wealth. He had a large family, and as he took considerable pains with the education of his children, and set before them an example worthy of their imitation, he had the pleasure of seeing them growing up, esteemed and respected, bidding fair to be the ornaments of a future generation. His two eldest sons were in partnership with him, his youngest was studying medicine, one daughter was married to a country gentleman in Warwickshire, and three were still living with him. He had long resisted the importunity of his children to take some country residence, that they might enjoy an occasional retreat from the noise, and smoke, and bustle of the city; but when his wife urged the measure, it was at once adopted, as he was no less anxious to gratify her wishes than she was to avoid the indulgence of unsuitable gratifications.
After many unsuccessful efforts to obtain an eligible residence, he purchased a small estate about seven miles from London, where he erected a neat and commodious mansion; and as his two sons were now able to manage his business, he retired from the more active and laborious duties of it, to spend the evening of his days amidst rural scenes, with which his earliest and deepest impressions were associated. Having been accustomed, when a child, to attend his parish church on the Sabbath, he regularly observed the practice through life; and though for many years he had no clear perceptions of the nature or the design of the gospel, yet soon after the settlement of the Rev. Mr. Newton at St. Mary Woolnoth, he began to feel its enlightening and purifying influence. At first he disliked his style of preaching, and the pride of his heart rose up against that plan of salvation which requires the man of virtue to implore mercy in terms as humiliating as those which the chief of sinners employ; but as his knowledge increased, his prejudices gradually subsided, and though he could not remember any specific time when the great moral change was effected, by which he passed from death unto life, yet he uniformly spoke of it as the most important and blissful event of his history.
The renovation which the grace of God produces in the human character, often leaves the ruling passion to retain its ascendency, while it gives it a new direction; and he who undergoes it, usually displays the same bold decision or hesitating precaution—the same spirit of active enterprise or prudent consideration, in his religious profession, that he has been accustomed to display in the avocations of everyday life. But on some occasions it is just the reverse; and we see the avowed infidel, when convinced of the truth of the gospel, halting between two opinions—the active tradesman, who keeps the machinery of a large and complicated concern in a brisk and constant motion, a lukewarm Christian—and the man who could face, without flinching, the most appalling dangers, discover a shrinking timidity when the obligations to a life of practical devotedness to God are pressed upon his attention. To account for such a moral phenomenon would be absolutely impossible, unless we advert to the powerful influence which sensible objects are known to possess over the mind, especially during that period in the religious experience of a Christian when his faith in the Divine testimony is weak and defective; but as that great moral principle increases in strength and animation, the natural dispositions recover their native tone and vigour—the mind no more vacillates—but rising to a full conviction of the superior value of the things which are unseen and eternal, gives to them its supreme attention and affection.
Mr. Holmes felt the transforming power of the truth soon after his marriage, which led him to the adoption of religious habits and customs; but he was too deeply involved in the cares and perplexities of business to become a very zealous and public-spirited Christian. His moral character was unimpeachable, and he brought the great principles of religion to regulate his conduct in the ordinary affairs of life; but his heart was too much in the world—the fervour of his devotional spirit bore no just proportion to his diligence in business, and he was less anxious for the higher attainments of faith than for the acquisition of wealth. He regularly attended the ministry of the Rev. Mr. Newton on the Sabbath; but that ministry was more frequently the word of reproof than consolation; and though the hope of a blissful immortality would sometimes dawn upon him, yet it shone with too feeble a ray to afford him entire satisfaction; as it is wisely ordained that a full assurance of eternal life shall be imparted only to those who give diligence to make their calling and election sure.
Mrs. Holmes was certainly more devout than her husband, and devoted a larger proportion of her time to reading and meditation; but her associations were unfavourable to the growth of her piety, which, though sincere, was too much tinctured with superstition. She thought more of her duties than her privileges—of her defects than of Him who came to repair them—placed more dependence for consolation and hope on prayer and watchfulness than on the blood of sprinkling; and, while she did not doubt the truth of the promises, she uniformly gave a more implicit assent to the threatenings of the sacred volume. She was rather a disciple of the mortified Baptist than of the merciful Redeemer. Her devotions were sincere and fervent, but not elevating. They consisted much in contrition, but little in praise—much in sorrow for sin, but little in hope of its pardon. She did not sufficiently cast her confidence on the great Propitiation. She firmly believed all that the Saviour had done and suffered for sinners, but she could not claim for her own enjoyment the benefits resulting from his mission and death. While she was painfully working out her salvation with fear and trembling, she indulged the most unfounded apprehensions of the Divine displeasure, and lived more in dread of perishing than in expectation of being saved.
No circumstance gave them so much uneasiness, on their removal to their country seat, as the loss of that ministry under which they had been brought to feel the power of the truth; especially as the Vicar of the parish was decidedly opposed to evangelical sentiments. The junior branches of the family were intelligent and accomplished, but they made no profession of religion; and now they were liberated from the restraints which a faithful and an enlightened ministry had thrown over the evil tendencies of their nature, they evinced a strong inclination to adopt the habits, and conform to the customs of fashionable life, which greatly perplexed and depressed their pious parents, especially their mother. An intimate friend (Mrs. Loader), who spent some weeks at the Elms, saw this manifest change in their predilections, and availing herself of a favourable opportunity, she alluded to it, when in conversation with Miss Holmes, and delicately, yet most earnestly, urged her to be on her guard, or the change in their place of residence would become a snare, if it did not break up all their religious habits, and prove fatal to their spiritual happiness and safety. This admonitory warning Louisa received with gratitude, as a fresh proof of the kind concern her friend felt for the best interests, both of herself and of the entire family. "Indeed," she remarked, "the world abounds with evil, but no temptation is so pernicious, or so much to be dreaded, as irreligious society; and this is the only society which we now have. I fear it will prove destructive of all the good impressions we have received under the ministry of the venerable Mr. Newton. His appeals operated as a check and as a restraint on the evil tendencies of our nature; but now we are allured into worldly habits, by being told from the pulpit that we ought to see life, and have free access to all its scenes and sources of pleasure and amusement. Mamma has been endeavouring to persuade papa to take an excursion to Dawlish, which will remove us from this scene of danger, and I hope on our return we shall be enabled to withstand every enticement injurious to our religious habits." On taking leave, Mrs. Loader presented her with a copy of Doddridge's Rise and Progress of Religion in the Soul, which Miss Holmes said she had read, but promised to peruse again, as a compliment to the kindness which had dictated the present.
Miss Holmes' two sisters, Emma and Jane, were several years younger than herself. They bore some resemblance to each other in the general outlines of their character, but materially differed in some of its more prominent features. As they had just finished their education in a school, where all the accomplishments could be acquired, except the one most essential to human happiness, they felt themselves in their native element when moving in the circles of gaiety and folly. Emma had the finest figure, but Jane possessed the most cultivated mind. The former excelled in gracefulness of manners, the latter in sweetness of disposition; and while Emma was rather fond of display, there was an unobtrusive modesty about Jane which inclined her to conceal her most attractive charms. Emma appeared to most advantage in a large party, where she moved, and spoke as though she were the presiding spirit of the scene; Jane, in a select circle, where the interchange of thought and sentiment could take place without being subjected to the interruptions and breaks which a promiscuous throng invariably occasions. Emma was rather of a satirical temper, with a keen sense of the ludicrous; but Jane surpassed most of her own age in that practical good sense which is more valuable than artificial polish. Though, however, they thus differed so materially in some of the more prominent features of their character, they were nevertheless passionately fond of each other, and much attached to their parents, their brothers, and sisters.
As Mr. Holmes had applied himself to the toils of business with unremitting constancy for so many years, and had acquired a large fortune, he yielded without hesitation to the solicitations of Mrs. Holmes and his daughters, and took a tour with them through the west of England, visiting in their route all the localities either famed for their natural beauty, or interesting by their historical associations. Travelling by easy stages, they at last reached Dawlish in Devonshire, with which they were so much delighted that they remained there for several months. Here it was that Miss Holmes was introduced to Miss Roscoe, with whom she formed an acquaintance, which soon ripened to an ardent friendship, and proved in future years a source of much spiritual enjoyment.