Mr. Proctor.—"The stage is a source of amusement—I may say, of great amusement. It drives away the vapours, raises our spirits, and gives an agreeable variety to life. I willingly overlook what is objectionable in expression and action, for the sake of the high gratification which a good comedy yields; and so do others. To be candid, we think less about our virtue than our enjoyment. We must have some sort of excitement to help us to endure the cross purposes and the ups and downs of life."
Mr. Falkland.—"I have no doubt but the great majority who frequent the theatres, enjoy, even to ecstasy, the scenes which are exhibited, and retire from the enchanting place deeply regretting that the dull uniformity of life presents no attractions half so exciting. They smile and laugh, and even chuckle with delight, when the intrigue of double-dealing has ensnared its victim—when the lewd debauchee ogles his mistress, and by some sudden spring seizes her by surprise—when virtue is made to look ridiculous by the tenderness of her scruples—when the doctrines and precepts of our holy religion are caricatured by the profane witling of the stage—and when vice, disgusting and appalling vice, speaks out its profanity, or acts its part with the adroitness of consummate villainy. Then it is that 'the feast of soul' is enjoyed, and the spirits which have been exhausted by ennui, or by the monotonous duties of a long day's labour, are recruited, and the agreeable alterative of the mind takes place. O yes, the stage amuses! It is indeed an elysium of bliss; and if it should be closed, many would weep and sigh who never wept or sighed over a remembrance of their sins; and deem that life a burden which was given, not for the participation of such polluting enjoyments, but for the nobler purpose of deriving pure felicity from the invisible Fountain of all goodness and excellence."
Mr. Proctor.—"But, my good friend, must we be always weeping over our sins, and never allowed to partake of any pleasure but what arises from religious pursuits?"
Mr. Falkland.—"I presume, Mr. Proctor, you will admit that we ought sometimes to mourn over our sins; and ought sometimes to devote our attention to religious pursuits, unless we reject the entire system of revelation as a cunningly devised fable?"
Mr. Proctor.—"I think, Sir, I am as firm a believer in the Divine origin of Christianity as yourself, though probably we may differ on some high points of speculative opinion; yet I cannot perceive that Christianity condemns the theatre, nor am I disposed to object to its performances in toto, because an audience sometimes derives a momentary gratification from scenes and expressions which a severe moralist might condemn. I admit that the stage would derive some benefit by being submitted to a purifying process, but I would rather retain it as it is, with all its faults, than have it abolished."
Mr. Talbot.—"If, as Mr. Falkland appears to contend, the Christian religion condemns theatrical amusements, and if, notwithstanding, they are innocent and rational, it then follows that man was not made for the Christian religion, although that religion was made for man; the scandal of such an inference, and its infallible support of scepticism, cannot but make it highly desirable to prove that the Christian religion does not condemn them."
Mr. Falkland.—"If they are innocent! and if they are rational! But I maintain they are not innocent; and, if viewed as they ought to be, in connection with our eternal destiny, I maintain they are not rational. But to avoid anticipating arguments which may be afterwards adduced, I at once challenge you to bring forward proof from the Scriptures in favour of these corrupting amusements."
Mr. Talbot.—"I have no positive proof to adduce in favour of them, as the Scriptures are entirely silent on the subject; but is not that silence a strong presumptive evidence in their favour? Did any of the apostles ever condemn the theatrical exhibitions of the times in which they lived? but would they not have done it if they thought their tendency had been at variance with the spirit and design of that religion which they came to propagate amongst mankind?"
Mr. Falkland.—"Then, Sir, because they did not in their epistles, which were addressed to the converted pagans who had renounced their former evil customs, condemn the gladiatorial exhibitions of Rome and of Greece, you think that a fair argument arises in favour of them?"
Mr. Talbot.—"Why, if they had considered them unfavourable to the morals of the people, they most certainly would have condemned them."