The ownership of land in the South is the same pernicious thing it has come to be in every civilized country in the world. Instead of being, as it was intended to be, a blessing to the people, it is the crying curse which takes precedence of all other evils that afflict mankind. And the cause is not far to seek. Land is, in its very nature, the common property of the people. Like air and water, it is one of the natural elements which inhere in man as a common right, and without which life could in no wise be sustained. A man must have air, or he will suffocate; he must have water, or he will perish of thirst; he must have access to the soil, for upon it grow those things which nature intended for the sustentation of the physical man, and without which he cannot live. Deprive me of pure fresh air, and I die; deprive me of pure fresh water, and I die; deprive me of free opportunity to earn my bread by the sweat of my brow, by sowing in the sowing time and reaping in the reaping time, and I die. There is no escape from this aspect of the case: there is no logic that can reduce these truisms to sophistries. They are founded in the omnipotent laws of God, and are as universal as the earth. They apply with as much truth to life in the United States as in Dahomey; they operate in like nature upon the savage as upon man in the civilized state. Individual ownership in the land is a transgression of the common right of man, and a usurpation which produces nearly, if not all, the evils which result upon our civilization; the inequalities which produce pauperism, vice, crime, and wide-spread demoralization among all the so-called "lower classes;" which produce, side by side, the millionaire and the tramp, the brownstone front and the hut of the squatter, the wide extending acres of the bonanza farm and the small holding, the lord of the manor and the cringing serf, peasant and slave.
I maintain, with other writers upon this land question, that land is common property, the property of the whole people, and that it cannot be alienated from the people without producing the most fearful consequences. No man is free who is debarred in his right, to so much of the soil of his country as is necessary to support him in his right to life, for without the inherent right to unrestrained access to the soil he cannot support life, except in primitive society where land is plentiful, population sparse, and industry undiversified. As population becomes denser and land becomes scarcer from having been monopolized by the more far seeing, or more fortunate, and industry becomes more diversified, mankind begins to feel the pressure of population described by Malthus, and the scarcity of subsistence; caused, not by this pressure of population, as Malthus maintains, but by the restricted production of subsistence caused by the monopoly and concentration of the soil, which inhibits the producing agency from the production of the increased subsistence necessary to the increased number of mouths to be fed. There can be no such thing as overproduction when there are hundreds and thousands who perish for food; there can be no pressure upon population when there are hundreds and thousands of acres of arable land locked up in a deed purchase, or entail, or primogeniture, upon which alone beasts are allowed to trespass. The idea is preposterous. And yet men who are regarded as standard authority upon economic questions impose this sophistry of overproduction and pressure of population upon mankind, and are applauded for their ignorance, or the cupidity which makes them to pervert the truth.
Monopoly of land is the curse of the race in every modern government. Being the one great source from which all wealth must and does spring, its concentration in the hands of a few men not only impoverishes the people, but seriously cripples the operations of government (the one and the other being substantially identical) by curtailing the productive energies of the people and diverting into the coffers of individuals rental which should flow into the common treasury as taxes, thus lifting from the shoulders of the people the enormous burden of the maintenance of government which falls upon them.
Monopoly of land was the prime element which hastened the decay of Roman greatness and strength, because when the people no longer had homes to fight for they ceased to be patriots, ceased to be virtuous, and became mercenaries, or slaves or tyrants; left to those who had monopolized the soil, the defense of their property: and these, being few in numbers, parsimonious after the nature of their class, and effeminate from luxurious living and habits of indolence, fell easy victims to the rapacity and iron nerve of Goth and Vandal. The great French Revolution would have never occurred but for the monopoly of land, which, after long ages, became centered in a few hands, who by reason of this were a privileged class and in the refinement of language had been designated as the "nobility." The nobility, as was natural, having been created by the State, not only ground the proletariat to powder but dictated to the State. When it was no longer possible to purchase land, because those whose nobility rested upon it would not alienate it, and when the proletariat had been reduced to a state of vassalage, more vile and grinding than slavery itself, the proletariat rose up in its might and crushed at one tremendous blow the hydra-headed monstrosity. Marat, Danton and Robespiere concentrated in their intense natures the venom, the hate, and the desperation of the people—a more terrible triumvirate than the celebrated one which colored the Tiber with the patrician blood of Rome. The Nihilism of Russia is the outgrowth of monopoly in land and the consequent enslavement of the people by the aristocracy, beginning with the autocrat upon his throne. England has reached a transition period. The pressure of her population has become so intense, that the great producing classes can no longer stand the tension and live. The land has been filched from the people to enrich the brainless favorites and the courtesans of kings, and entailed upon their progeny generation after generation. The land of Great Britain is held by the nobility and the princely cormorants of trade, who exact rental which cannot be paid from the produce of the soil, so usurious is it, or who turn the rich acres into pleasure grounds and pasturages. As Nero fiddled while Rome was one vast blaze of conflagration and horror, so the nobility of Great Britain dance and make merry while the people starve or seek in other lands that opportunity to live which their country denies to them. For the past five years the government of Great Britain has been engaged in a most desperate struggle with the people of one of her constituent islands, the agitation assuming, like the chameleon, different colors or names as the exigencies of the contending forces determined. But the one great question at the root of the agitation is the monopoly of the land by the "nobility" and the successful cormorants of trade, and the consequent pressure of population upon the enforced circumscription of production. The best lands have been alienated from the people, while the inferior lands upon which they are allowed to live will not yield the exorbitant rental demanded and the necessary subsistence for those who work them. Hence, Ireland is in a state so explosive that it can only be appropriately described by the term "dynamitic." In the interest of a few landlords the whole Irish nation has been demoralized and impoverished, so that the government of Great Britain finds it necessary to "assist" able-bodied men to reach America, or any other portion of the world they desire to go to, in order to make a living.
If monopoly in land produces such results as these is it not to be condemned as subversive of correct social adjustments and the perpetuity of government? The question admits of but one answer. If monopoly in land compels a government to "assist" its able-bodied men, its laborers, its producers of wealth, its soldiery, to go to other lands, is it not to be condemned as parasitical, destroying the very bone and sinew of government? The answer is self-evident. If monopoly in land produces such results as these, would it not be wise statesmanship and sound governmental policy to confiscate to the people the millions of acres which avarice, cunning, favoritism and robbery have turned into parks, pasturages and game preserves—making the few thousands who constitute the land monopolists, the idlers and the harpies, go honestly to work to make a living, and giving at the same time the same opportunity to the great laboring classes, who earnestly desire to make a living but to whom the opportunity is cruelly and maliciously denied?
I am opposed to aristocracies and so-called privileged classes, because they are opposed to the masses. They make inequalities, out of which grow all the miseries of society, because there is no limit to their avarice, parsimony and cruelty. So they thrive, all the rest of humanity may go to the dogs; so they revel in luxury and debauchery, all the rest of humanity may revel in poverty, vice and crime; so they enjoy all the blessings of organized society, all the rest of humanity may bear its curses. Man is essentially a selfish animal. Self-preservation is the very first law which he learns to observe and to practice. That he may get on top of the social ladder and remain there, he will sacrifice family, common humanity and patriotism. Naturally, Moloch-self is the god he serves. To enjoy a little brief authority, he would enslave universal mankind, and declare, as Solomon did, after exhausting the catalogue of tyranny and libertinism, "all is vanity"—emptiness! Thus, it is dangerous to confide in the humanity of man. To place in his hands a weapon so all-powerful as land, is to place him upon a pinnacle from whose vast altitude he can, will, and does crush his unfortunate fellowman.
Like the small stream which gathers volume and momentum in its wanderings from the small lake to the gulf, into which it debouches as a mighty river like the "Father of Waters," so the first encroachments of the land shark are small, and hardly felt; but give him time, let him grow from the Norman soldier of fortune into the English nobility of to-day, and you have a monster whose proportions and rapacity stagger the imagination to fully apprehend. What the common soldier of fortune received as reward for his valor eight hundred years ago, and which he held subject to confiscation to his prince if he failed to render him service in person and with retainers, has developed into a huge monopoly which appropriates in rental more than the tenant can pay, with the added necessary subsistence required to sustain him. There are also the imposition of direct taxes by the government and indirect taxes upon all implements and other articles of manufacture, occasioned by the division of labor, which he must use; all of which taxes the land monopolists have managed to shift upon the tenant and wage-laborer. Time augments the evil. So that, to-day, in Great Britain, a man cannot purchase land, except in rare cases, and then the purchaser must pay a fortune for the privilege. The poor farmer, the wage-laborer, the common man, has not and cannot have any grip upon the soil, but must come into the world a slave, and go down to his grave after a life of toil and self-denial, a slave, with the tormenting consciousness that as he was, so must the unfortunate offspring of his loins be!
If this be the tendency of organized society—if the tendency be to enslave mankind, place a premium upon human woe and crime—then organized society is organized robbery, and the savage state is preferable. There is no appeal from this deduction. What avail the triumphs of art, science and commerce, if the majority of mankind are ground to powder to make those triumphs possible!
It is not the law of God, but the law of man, that produces these herculean evils which constantly threaten the peace and safety of society.