LONDON:
JOHN HOGG, PATERNOSTER ROW.
1877.
PREFACE.
I am anxious at the first outset that the object of this work should not be misunderstood. It does not assume to be a handbook for poets, or a guide to poetry. The attempt to compile such a book as is implied by either of those titles would be as absurd as pretentious.
A Poet, to paraphrase the Latin, is created, not manufactured. Cicero's "nascimur poetæ, fimus oratores," is, with some modification, even more to the point. In a word, poetical genius is a gift, but education and perseverance will make almost any man a versifier.
All, therefore, that this book aims to teach is the art of Versification. That art, like Logic, is "ars instrumentalis, dirigens mentem inter cognitionem rerum." As Logic does not supply you with arguments, but only defines the mode in which they are to be expressed or used, so Versification does not teach you how to write poetry, but how to construct verse. It may be a means to the end, but it does not pretend to assure its attainment. Versification and Logic are to Poetry and Reason what a parapet is to a bridge: they do not convey you across, but prevent you from falling over. The difference is that which exists between τεχνη and ἐπιστήμη.
This definition is rendered necessary by the Dogberry spirit which is now abroad, and which insists that "to be a well-favoured man is the gift of fortune,"—fortune in the sense of wealth, I presume,—"but to write and read comes by nature;" in fact, that to be "a poet" a man needs to be advantageously placed in the world, but that any one can "write poetry."
With this conviction, I have discarded the title of a guide for "Poets," feeling that there is much real poetry that is not in verse, and a vast deal of verse that is not poetry; and that therefore "a hard and fast line" was of the first importance to mark the boundary of my undertaking. Poetry is far less a question of manner than of matter, whereas versification is purely a question of form. I will even venture to say that some of our noblest poems are in prose; and that many great poets have been but inferior versifiers. But what these last wrote has possessed qualities compared with which the mere mechanism of their verse is as nothing. The poet gives to the world in his sublime thoughts diamonds of the purest water. It would be idle to quibble about minor points of the polishing and setting of such gems—they would lose in the process! But the writer of verse does not—and should not—pretend to give us diamonds. He offers paste-brilliants; and therefore it the more behoves him to see to the perfection of the cutting, on which their beauty depends.
The thoughts presented by the poet may be rough-hewn; the fancies of the versifier must be accurately finished, and becomingly set. Poetry, therefore, abounds in licences, while Versification boasts only of laws.
To enumerate, explain, and define these laws is the object of this work. Nor is such a task a waste of time, as those may be inclined to think, who argue that if one cannot write poetry, 'tis absurd to try to write verse. Yet versification is an elegant accomplishment to say the least—"emollit mores, nec sinit esse feros." But it is something more than an elegant accomplishment—much more.
In the dead languages—leaving in abeyance the question of classical versus mathematical education—nothing gives such scholarly finish as the practice of Greek and Latin verse-writing, nothing such an intimate knowledge and understanding of the genius of either language.