Need of more European clergy.Finally, as from what has been above stated it would appear, that as many as five hundred religious persons are necessary for the spiritual administration of the interior towns and districts, besides the number requisite to do the duty and fill the dignities of the respective orders and convents in the capital, independent of which there ought to be a proportionate surplus, applicable to the progressive reduction of the infidel tribes inhabiting the uplands, as well as the preaching of the Gospel in China and Cochinchina, most assuredly, it would be expedient to assemble and keep together a body of no less than seven hundred persons, if it is the wish of the government, on a tolerable scale, to provide for the wants of these remote missions. At the present moment the number does not exceed three hundred, including superannuated, exempt from service, and lay-brothers, whilst the native clergymen in effective possession of curacies, and including substitutes, coadjutors and weekly preachers, exceed one thousand. And as the latter, in general unworthy of the priesthood, are rather injurious than really serviceable to the state, it should not be deemed unjust if they were altogether deprived of the dignity of parish curates, and only allowed to exercise their functions in necessary cases, or by attaching them to the curacies in the quality of coadjutors. By this plan, at the same time that the towns would be provided with suitable and adequate ministers, the native clergymen would be distributed in a proper manner and placed near the religious persons charged to officiate, would acquire the necessary knowledge and decorum, and in the course of time might obtain character and respect among their countrymen.
To many, a measure of this kind may, in some respects, appear harsh and arbitrary; but persons, practically acquainted with the subject and country, will deem it indispensable, and the only means that can be resorted to, in order to stop the rapid decline remarkable in this interesting department of public administration. Fortunately, no grounded objections can be alleged against it; nor is there any danger of serious consequences resulting from the plan being carried into effect. In vain would it be to argue that, if the reform is to take place, a large number of priests would be reduced to beggary, owing to the want of occupation; because, as things now stand, many of the religious curates employ three or four coadjutors, and, no doubt, they would then gladly undertake to make provision for the remainder of those who may be thrown out of employment. On the other hand, with equal truth it may be observed that the inhabitants of the interior, far from regretting, or taking part on behalf of the native clergy, would celebrate, as a day of gladness and rejoicing, the removal of the latter, in return for their beloved Castilian Fathers.
Restriction of native ordinations recommended.In case the ideas above suggested should be adopted in all their parts, it may be proper to add that an injunction ought to be laid on the reverend bishops in future to confer holy orders with more scrupulosity and economy, than, unfortunately, heretofore has been the case; by representing to them that, if, at certain periods the Popes have been influenced by powerful reasons not to insist on ordinations taking place in Europe, as was formerly the case, very weighty motives now equally urge the government to decline, in the Philippine Islands, paying so much to religious vocation, and to relax in the policy of raising the natives to the dignity of the priesthood.
Moro depredations.Long have the inhabitants of the Philippines deplored, and in vain remonstrated, against the ravages committed on their coasts and settlements by the barbarous natives of the Islands of Mindanao, Basilan and Jolo, as well as by the Malanos, Ilanos and Tirone Moros and others; and there is nothing that so much deserves the attention, and interests the honor of the Captain-General commanding in this quarter, as an early and efficient attempt to check and punish these cruel enemies. It is indeed true that, in the years 1636 and 1638, General Don Sebastian Hurtado de Corcuera, undertook in person and happily carried into effect the reduction of the Sultan of Mindanao and the conquest of the Island of Jolo, placing in the latter a governor and establishing three military posts there; under the protection of the garrisons of which, Christianity was considerably extended. It is equally true, that on the subsequent abandonment of this important acquisition, owing to the government being compelled to attend to other urgent matters, the enemy acquired a greater degree of audacity, and the captain-general in command afterwards sent armaments to check his inroads. On one of these occasions, our troops obliged an army of more than 5,000 Moros, who had closely beset the fortress of Zamboanga, to raise the siege; and also in the years 1731 and 1734, fresh detachments of our men were landed on the Islands of Jolo, Capul and Basilan, and their success was followed by the destruction and ruin of the fortified posts, vessels, and settlements of those perfidious Mahometans. It is not, however, less certain that at the periods above mentioned, the war was carried on rather from motives of punishment and revenge, and suggested by a sudden and passing zeal, than in conformity to any progressive and well-combined system. Since then these laudable military enterprises have been entirely neglected, as well on account of the indolence of some of the governors, as the too great confidence placed in the protestations of friendship and treaties of peace with which, from time to time, the Sultans of Jolo and Mindanao have sought to lull them to sleep. Their want of sincerity is proved by the circumstance of the piracies of their respective subjects not ceasing, the chiefs sometimes feigning they were carried on without their license or knowledge; and, at others, excusing themselves on the plea of their inability to restrain the insolence of the Tirones and other independent tribes. Nevertheless, it is notorious that the above-mentioned sultans indirectly encouraged the practice of privateering, by affording every aid in their power to those who fitted out vessels, and purchasing from the pirates all the Christians they captured and brought to them.
A missionary’s appeal.Father Juan Angeles, superior of the mission established in Jolo, at the request of Sultan Alimudin himself (or Ferdinand I as he was afterwards unworthily called on being made a Christian with no other view than the better to gain the confidence of the Spaniards) in a report he sent to the government from the above Island, under date of September 24, 1748, describing the Sultan’s singular artifices to amuse him and frustrate the object of his mission, fully confirms all that has just been said, and, on closing his report, makes use of the following remarkable words:
“When is it we shall have had enough of treaties with these Moros, for have we not before us the experience of more than one hundred years, during which period of time, they have not kept a single article in any way burdensome to, or binding on, themselves? They will never observe the conditions of peace, because their property consists in the possession of slaves, and with them they traffic, the same as other nations do with money. Sooner will the hawk release his prey from his talons than they will put an end to their piracies. The cause of their being still unfaithful to Spain arises out of this matter having been taken up by fits and starts, and not in the serious manner it ought to have been done. To make war on them, in an effectual manner, fleets must not be employed, but they must be attacked on land, and in their posts in the interior; for it is much more advisable at once to spend ten with advantage and in a strenuous manner to attain an important object than to lay out twenty by degrees and without fruit.”
Governmental lenience.It is an undeniable fact that the government, lulled and deceived by the frequent embassies and submissive and crouching letters which those fawning sultans have been in the habit of transmitting to them, instead of adopting the energetic measures urged by the above-mentioned missionary, have constantly endeavored to renew and secure the friendship of those chiefs, by means of treaties and commercial relations; granting, with this view, ample licenses to every one who ventured to ship merchandise to Jolo, and winking at the traffic carried on by the governors of the fortress of Zamboanga with the people of Mindanao; whilst the latter, on their part, sporting with our foolish credulity, have never ceased waging a most destructive war against us, by attacking our towns situated on the coast, not even excepting those of the Island of Luzon. They have sometimes carried their audacity so far as to show themselves in the neighborhood of the capital itself, and at others taken up their temporary residence in the district of Mindoro and in places of the jurisdictions of Samar and Leyte; and in short, even dared to form an establishment or general deposit for their plunder in the Island of Buras, where they quietly remained during the years 1797, 1798 and 1799 to the great injury of our commerce and settlements.
Authority for war not lacking.This want of exertion to remedy evils of so grievous a nature is the more to be deplored as the Philippine governors have at all times been fully authorized to carry on war, and promote the destruction of the Moros, under every sacrifice, and especially by the royal orders and decrees of October 26, and November 1, 1758, and July 31, 1766, in all of which his majesty recommends, in the most earnest manner, “the importance of punishing the audacity of the barbarous infidels, his majesty being desirous that, in order to maintain his subjects of the Philippines free from the piracies and captivity they so frequently experience, no expenses or pains should be spared; it being further declared, that as this is an object deeply affecting the conscience of his majesty, he especially enjoins the aforesaid government to observe his order; and finally, with a view to provide for the exigencies arising out of similar enterprises, the viceroy of New Spain is instructed to attend to the punctual remittance, not only of the usual “situado,” or annual allowance, but also of the additional sum of $70,000 in the first and succeeding years, etc.” In a word, our monarchs, Ferdinand VI and Carlos III, omitted nothing that could in any way promote so important an object; whether it is that the governors have disregarded such repeated orders from the sovereigns, or mistaken the means by which they were to be carried into effect, certain it is that the unhappy inhabitants of the Philippines have continued to be witnesses, and at the same time the victims of the culpable apathy of those who have successively held the command of these Islands within the last fifty or sixty years.
Native efforts for self-defence.Abandoned therefore to their own resources, and from time to time relieved by the presence of a few gunboats which, after scouring the coasts, have never been able to come up with the light and fast sailing vessels of the enemy, the inhabitants of our towns and settlements have been under the necessity of intrenching and fortifying themselves in the best way they were able, by opening ditches and planting a breastwork of stakes and palisades, crowned with watch towers, or a wooden or stone castle; precautions which sometimes are not sufficient against the nocturnal irruptions and robberies of the Moros, more especially when they come with any strength and fire-arms, in general scarce among the natives.
Moro piratical craft.The pancos, or prows, used by the Moros, are light and simple vessels, built with numerous thin planks and ribs, with a small draft of water; and being manned by dexterous rowers, they appear and disappear from the horizon with equal celerity, flying or attacking, whenever they can do it with evident advantage. Some of those vessels are large, and fitted out with fifty, a hundred, and sometimes two hundred men. The shots of their scanty and defective artillery are very uncertain, because they generally carry their guns suspended in slings; but they are to be dreaded, and are extremely dexterous in the management of the campilan, or sword, of which they wear the blades long and well tempered. When they have any attack of importance in view, they generally assemble to the number of two hundred galleys, or more, and even in their ordinary cruises, a considerable number navigate together. As dread and the scarcity of inhabitants in the Bisayan Islands cause great ranges of the coast to be left unsettled, it is very easy for the Moros to find numerous lurking-places and strongholds whenever they are pressed, and their constant practice, in these cases, is to enter the rivers, ground their vessels, and hide them among the mangroves and thick foliage, and fly with their arms to the mountains, thus almost always laughing at the efforts of their opponents, who seldom venture to follow them into the thickets and morasses, where the musket is of no use and a single step cannot be taken with any security.