Negritos a primitive people.The little change in the mode of life made known through these descriptions in connection with the low grade of culture on which these impoverished tribes live amply testify that we have before us here a primitive race.
(The question whether we have to do with older, independent races in the Malay Archipelago or with mixtures is everywhere an open one.—Translator.)
Whoever would picture the present ethnic affiliations of the light-colored peoples of the Philippines will soon land in confusion on account of the great number of tribes. One of the ablest observers, Ferd. Blumentritt, mentions, besides the Negritos, the Chinese and the whites, not less than 51 such tribes. He classifies them in one group as Malays, according to the plan now customary. The division rests primarily on a linguistic foundation. But when it is noted that the identity of language among all the tribes is not established and among many not at all proved, it is sufficiently shown that speech is a character of little constancy, and that a language may be imposed upon a people to the annihilation of their own by those who belong to a different linguistic stock. The Malay Sea is filled with islands on which tarry the remnants of peoples not Malay.
For a long time, especially since the Dutch occupation, these old populations have received the special name of Alfuros. But this ambiguous term has been used in such an arbitrary and promiscuous fashion that latterly it has been well-nigh banished from ethnological literature. It is not long ago that the Negritos were so called. But if the black peoples are eliminated, there remains on many islands at least an element to be differentiated from the Malay, chiefly through the darker skin color, greater orthocephaly, and more wavy, quite crimped hair. I have, for the different islands, furnished proof, and will here only refer to the assertion that “a broad belt of wavy and curly hair has pressed itself in between the Papuan and the Malay, a belt which in the north seems to terminate with the Veddah, in the south with the Australian.” One can not read the accounts of travelers without the increasing conviction of the existence of several different, if not perhaps related, varieties of peoples thrust on the same island.
Theory of Negrito and three Malay invasions.From this results the natural and entirely unprejudiced conclusion, which has repeatedly been stated, that either a primitive people by later intrusions has been pressed back into the interior or that in course of time several immigrations have followed one another. At the same time it is not unreasonable to think that both processes went on at the same time, and indeed this conception is strongly brought forward. So Blumentritt assumes that there is there a primitive black people and that three separate Malay invasions have taken place. The oldest, whose branches have many traits in accord with the Dayaks of Borneo, especially the practice of head-hunting; a second, which also took place before the arrival of the Spaniards, to which the Tagals, Bisayas, Bicols, Ilocanos, and other tribes belong; the third, Islamitic, which emigrated from Borneo and might have been interrupted by the arrival of the Spaniards, and with which a contemporaneous immigration from the Moluccas went on. It must be said, however, that Blumentritt admits two periods for the first invasion. In the earliest he places the immigration of the Igorots, Apayos, Zambales—in short, all the tribes that dwelt in the interior of the country later and were pressed away from the coast, therefore, actually, the mountain tribes. To the second half he assigns the Tinguianes, Catalanganes, and Irayas, who are not head-hunters, but Semper says they appear to have a mixture of Chinese and Japanese blood.
Against this scheme many things may be said in detail, especially that, according to the apparently well-grounded assertions of Mueller-Beeck, the going of the Chinese to the Philippines was developed about the end of the fourteenth century, and chiefly after the Spaniards had gotten a foothold and were using the Mexican silver in trade. At any rate, the apprehension of Semper, which rests on somewhat superficial physiognomic ground, is not confirmed by searching investigations. So the head-hunting of the mountain tribes, so far as it hints at relations with Borneo, gives no sure chronological result, since it might have been contemporaneous in them and could have come here through invasion from other islands.
The chief inquiry is this: Whether there took place other and older invasions. For this we are not only to draw upon the present tribes, but if possible upon the remains of earlier and perhaps now extinct tribes. This possibility has been brought nearer for the Philippines through certain cave deposits. We have to thank, for the first information, the traveler Jagor, whose exceptional talent as collector has placed us in the possession of rich material, especially crania. To his excellent report of his journey I have already dedicated a special chapter, in which I have presented and partially illustrated not only the cave crania, but also a series of other skulls. An extended conference upon them has been held in the Anthropological Society.
The old Spanish chroniclers describe accurately the mortuary customs which were in vogue in their time. The dead were laid in coffins made from excavated tree trunks and covered with a well-fitting lid. They were then deposited on some elevated place, or mountain, or river bank, or seashore. Caves in the mountains were also utilized for this purpose. Jagor describes such caves on the island of Samar, west of Luzon, whose contents have recently been annihilated.
The few crania from there which have been intrusted to me bear the marks of recent pedigree, as also do the additional objects. Unfortunately, Dr. Jagor did not himself visit these interesting caves, but he has brought crania thence which are of the highest interest, and which I must now mention.