Woman’s work.European females, and even mestizas, never seek husbands amongst the natives. The women generally are well treated, doing only light work, such as sewing, weaving, embroidery, and managing the household; while all the heavy labor, with the exception of the beating of the rice, falls to the men.[10]
A patriarch.Instances of longevity are frequent amongst the Filipinos, particularly in Camarines. The Diario de Manila, of March 13th, 1866, mentions an old man in Darága (Albay) whom I knew well—Juan Jacob, born in 1744, married in 1764, and a widower in 1845. He held many public posts up to 1840, and had thirteen children, of whom five are living. He has one hundred and seventy direct descendants, and now, at one hundred and twenty-two years of age, is still vigorous, with good eyes and teeth. Extreme unction was administered to him seven times!
Snake bite and rabies remedy.The first excretion of a new-born child is carefully preserved, and under the name of triaca (theriacum) is held to be a highly efficacious and universal remedy for the bites of snakes and mad dogs. It is applied to the wound externally, and at the same time is taken internally.
Infant mortality.A large number of children die in the first two weeks after birth. Statistical data are wanting; but, according to the opinion of one of the first physicians in Manila, at least one-fourth die. This mortality must arise from great uncleanliness and impure air; since in the chambers of the sick, and of women lying-in, the doors and windows are so closely shut that the healthy become sick from the stench and heat, and the sick recover with difficulty. Every aperture of the house is closed up by the husband early during travail, in order that Patianac may not break in—an evil spirit who brings mischief to lying-in women, and endeavors to hinder the birth. The custom has been further maintained even amongst many who attach no belief to the superstition, but who, from fear of a draught of air through a hole, have discovered a new explanation for an old custom—namely, that instances of such practices occur amongst all people. The itch.One very widely-spread malady is the itch, although, according to the assurance of the physician above referred to, it may be easily subdued; and, according to the judgment of those who are not physicians and who employ that term for any eruptions of the skin, the natives generally live on much too low a diet; the Bicols even more than the Tagalogs.[11] Under certain conditions, which the physicians, on being questioned, could not define more precisely, the natives can support neither hunger nor thirst; of which fact I have on many occasions been a witness. It is reported of them, when forced into such a situation as to suffer from unappeased wants, that they become critically ill; and thus they often die.
Imitation mania.Hence arises the morbid mania for imitation, which is called in Java Sakit-latar, and here Mali-mali. In Java many believe that the sickness is only assumed, because those who pretend to be afflicted with it find it to their advantage to be seen by newly arrived Europeans. Here, however, I saw one instance where indeed no simulation could be suspected. My companions availed themselves of the diseased condition of a poor old woman who met us in the highway, to practice some rough jokes upon her. The old woman imitated every motion as if impelled by an irresistible impulse, and expressed at the same time the most extreme indignation against those who abused her infirmity.
The sickness in Siberia.In R. Maak’s “Journey to the Amour,” it is recorded:—“It is not unusual for the Maniagri to suffer also from a nervous malady of the most peculiar kind, with which we had already been made acquainted by the descriptions of several travellers.[12] This malady is met with, for the most part, amongst the wild people of Siberia, as well as amongst the Russians settled there. In the district of the Jakutes, where this affliction very frequently occurs, those affected by it, both Russians and Jakutes, are known by the name of ‘Emiura;’ but here (that is, in that part of Siberia where the Maniagri live) the same malady is called by the Maniagri ‘Olon,’ and by the Argurian Cossacks ‘Olgandshi.’ The attacks of the malady which I am now mentioning consist in this, that a man suffering from it will, if under the influence of terror or consternation, unconsciously, and often without the smallest sense of shame, imitate everything that passes before him. Should he be offended, he falls into a rage, which manifests itself by wild shrieks and raving; and he precipitates himself at the same time, with a knife or any other object which may fall to his hand, upon those who have placed him in this predicament. Amongst the Maniagri, women, especially the very aged, are the chief sufferers from this malady; and instances, moreover, of men who were affected by it are likewise known to me. It is worthy of remark that those women who returned home on account of this sickness were notwithstanding strong, and in all other respects enjoyed good health.”
Running amuck.Probably it is only an accidental coincidence that in the Malay countries Sakit-latar and Amok exist together, if not in the same individual, yet amongst the same people. Instances of Amok seem to occur also in the Philippines.[13] I find the following account in the Diario de Manila of February 21, 1866: In Cavite, on February 18, a soldier rushed into the house of a school-teacher, and, struggling with him, stabbed him with a dagger, and then killed the teacher’s son with a second stab. Plunging into the street, he stabbed two young girls of ten and twelve years of age and wounded a woman in the side, a boy aged nine in the arm, a coachman (mortally) in the abdomen, and, besides another woman, a sailor and three soldiers; and arriving at his barracks, where he was stopped by the sentry, he plunged the dagger into his own breast.
Regard for the sleeping.It is one of the greatest insults to stride over a sleeping native, or to awaken him suddenly. They rouse one another, when necessity requires, with the greatest circumspection and by the slowest degrees.[14]
Sense of smell.The sense of smell is developed amongst the natives to so great a degree that they are able, by smelling at the pocket-handkerchiefs, to tell to which persons they belong (“Reisesk.,” p. 39); and lovers at parting exchange pieces of the linen they may be wearing, and during their separation inhale the odor of the beloved being, besides smothering the relics with kisses.[15]