Simple stringed instruments.A young lad produced music on a kind of lute, called baringbau; consisting of the dry shaft of the scitamina stretched in the form of a bow by means of a thin tendril instead of gut. Half a coco shell is fixed in the middle of the bow, which, when playing, is placed against the abdomen, and serves as a sounding board; and the string when struck with a short wand, gave out a pleasing humming sound, realizing the idea of the harp and plectrum in their simplest forms. Others accompanied the musician on Jews’ harps of bamboos, as accurate as those of the Mintras on the Malay Peninsula; and there was one who played on a guitar, which he had himself made, but after a European pattern. The hut contained no utensils besides bows, arrows, and a cooking pot. The possessor of clothes bore them on his person. I found the women as decently clad as the Filipino Christian women, and carrying, besides, a forest knife, or bolo. As a mark of entire confidence, I was taken into the tobacco fields, which were well concealed and protected by foot-lances; and they appeared to be carefully looked after.
The people and their crops.The result of my familiarity with this people, both before and after this opportunity, may be briefly summed up: They live on the higher slopes of the mountain, never, indeed, below 1,500 feet; each family by itself. It is difficult to ascertain how many of them there may now be, as but little intercourse takes place amongst them. In the part of the mountain belonging to the district of Goa, their number is estimated at about fifty men and twenty women, including the children: but twenty years before the population was more numerous. Their food consists principally of batata, besides some gabi (caladium). A little maize is likewise cultivated, as well as some ubi (dioscorea), and a small quantity of sugar-cane for chewing.
Batatas.In laying out a batata field, a wood is partially cleared, the earth loosened with the blunt forest knife (bolo), and the bulbs or layers then planted; and within four months the harvest begins, and continues uninterruptedly from the time the creeping plant strikes root and forms tubers. Rotation of crops.After two years, however, the produce is so much diminished that the old plants are pulled up, in order to make room for new ones obtained from the runners. The field is then changed, or other fruits cultivated thereon, but with the addition of manure. A piece of land, fifty brazas long, and thirty wide, is sufficient for the support of a family. Only occasionally in the wet season does this resource fail, and then they resort to gabi, which appears to be as easily cultivated on wet as on dry ground, but is not so profitable as batata. The young shoots of the gabi are planted at distances of a vara, and if consumed in a proper manner, ought not to be cropped till after a year. Each family kills weekly one or two wild hogs. Stags are rare, although I obtained a fine pair of horns; and they do not use the skin. Bows and arrows are used in hunting; some poisoned, and some not. Every rancho keeps dogs, which live principally on batata, and also cats to protect the fields against rats; and they also have poultry, Game cocks a Spanish innovation.but no game cocks; which, having been first introduced into the Philippines by the Spaniards are seldom if ever, wanting in the huts of the Filipinos; but the inhabitants of the Isaróg are as yet free from this passion.
Trade.The few products of a more advanced civilization which they require, they obtain by the sale of the spontaneous productions of their forests, chiefly wax and resin (pili),[8] apnik, dagiangan (a kind of copal), and some abacá. Wax, which is much in request for church solemnities, fetches half a dollar per catty; and resin averages half a real per chinanta. Business is transacted very simply. Filipinos, having intercourse with the Igorots, make a contract with them; and they collect the products and bring them to a place previously agreed on, where the Filipinos receive them, after paying down the stipulated price.
Religion.Physicians and magicians, or persons supposed to be possessed of secret powers, are unknown; every one helps himself. In order to arrive at a clear understanding of their religious views, a longer intercourse would be necessary. But they certainly believe in one God, or, at least, say so, when they are closely questioned by Christians; and have also loosely acquired several of the external practices of Catholicism, which they employ as spells.
Respect for women and aged.Hunting and hard labor constitute the employment of man in general, as well as in the Philippines. The practice of employing women as beasts of burden—which, although it exists among many of the peoples of Europe, for example, the Basques, Wallachians, and Portuguese, is almost peculiar to barbarous nations,—seems to have been lost in the Philippines as far back as the time of its discovery by the Spaniards; and even among the wild people of the Isaróg, the women engage only in light labor, and are well treated. Every family supports its aged and those unfit for labor. Medicine.Headaches and fevers were stated to me as the prevalent maladies; for which burnt rice, pounded and mixed to a pap with water, is taken as a remedy; and in case of severe headache they make an incision in the forehead of the sufferer. Their prevalence is explained by the habit of neutralizing the ill effects of drinking water in excess, when they are heated, by the consumption of warm water in large doses; and the rule holds with regard to coco-water; the remedy for immoderate use of which is warm coco-water. Their muscular power is small, and they are not able to carry more than fifty pounds weight to any considerable distance.
Manufactures.Besides the chase and agriculture, their occupations are restricted to the manufacture of extremely rude weapons, for which they purchase the iron, when required, from the Filipinos, and of the coarse webs made by the women, and of wicker work. Every father of a family is master in his own house, and acknowledges no power higher than himself. In the event of war with neighboring tribes, the bravest places himself at the head, and the rest follow him as long as they are able; there is no deliberate choosing of a leader.
Death customs.On the whole, they are peaceful and honorable towards each other, although the idle occasionally steal the fruits of the fields; and, should the thief be caught, the person robbed punishes him with blows of the rattan, without being under any apprehensions of vengeance in consequence. If a man dies, his nearest kinsmen go out to requite his death by the death of some other individual, taken at random. The rule is strictly enforced. For a dead man a man must be killed; for a woman a woman; and for a child a child. Unless, indeed, it be a friend they encounter, the first victim that offers is killed. Latterly, however, owing to the unusual success attained by some of them in representing the occurrence of death as an unavoidable destiny, the custom is said to have fallen into desuetude; and the relatives do not exact the satisfaction. This was easy in the case of the deceased being an ordinary person; but, to the present day, vengeance is required in the event of the death of a beloved child or wife. If a man kills a woman of another house, her nearest kinsman endeavors to kill a woman of the house of the murderer; but to the murderer himself he does nothing; and the corpse of the victim thus slain as a death-offering is not buried, nor is its head cut off; and her family, in their turn, seek to avenge the death by murder. This is reckoned the most honorable course. Should the murderer, however, be too strong to be so overcome, any weaker person, be it who it may, is slain in retaliation; and hence, probably, the comparatively small number of women.
Marriage.Polygamy is permitted; but even the most courageous and skilful seldom or never have more than one wife. A young man wishing to marry commissions his father to treat with the father of the bride as to the price; which latterly has greatly increased; but the average is ten bolos, costing from four to six reals each, and about $12 in cash; and the acquisition of so large a sum by the sale of wax, resin, and abacá, often takes the bridegroom two years. The bride-money goes partly to the father, and partly to the nearest relations; every one of whom has an equal interest. If there should be many of them, almost nothing remains for the father, who has to give a great feast, on which occasion much palm-wine is drunk.
Sexual crimes.Any man using violence towards a girl is killed by her parents. If the girl was willing, and the father hears of it, he agrees upon a day with the former, on which he is to bring the bride’s dowry; which should he refuse to do, he is caught by the relations, bound to a tree, and whipped with a cane. Adultery is of most rare occurrence; but, when it does take place, the dowry is returned either by the woman, who then acquires her freedom, or by the seducer, whom she then follows. The husband has not the right to detain her, if he takes the money, or even if he should refuse it; but the latter contingency is not likely to arise, since that sum of money will enable him to buy for himself a new wife.